Great Wisdom

Han Translation: Dharma Master Hsuan

                                                       

 

51

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, gender should not consistent rate or often, or very often; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or often, or very often. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this gender ratio can not catch it so often, very often there also can not grasp; international flavor to the life touched by grace birth rates were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no gender ratio etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, or gender should not consistent rate, or of suffering, not so customary international flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or communication, or suffering. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the rate can not grasp the world, then there is also the happiness and unhappiness can not grasp; international flavor to the life touched by grace birth rates are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no gender ratio etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, or gender should not consistent rate falls, or selflessness; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or ego, or self. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the rate can not grasp the world, the self, non-self and other can not grasp; international flavor to the life touched by grace birth rates are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender ratio etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar sex ratio or net, or impure; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rates or net, or impure. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the rate can not capture the world is so pure, nor other impurities can grasp; international flavor to the life touched by grace birth rates were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no gender ratio etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, gender or damage should not shop often, or very often; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damages or often, or very often. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the damage can not capture the world is so often, very often there also can not grasp; your sex life to the emotional damage done by the grace born are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no damage gender etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such damages should reflect gender or touch, or pain, you should not shop gender, gender damage and loss of life caused by contact with grace engenders emotional damages or lost, or suffering. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the damage can not grasp the world, then there is also the happiness and unhappiness can not grasp; your sex life to the emotional damage done by grace are born can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no damage gender etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such damages should reflect gender or fall, or selflessness; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damage or ego, or self. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the damage can not grasp the world, the self, non-self and other can not grasp; your sex life to the emotional damage done by the grace born are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no damage in the world etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent gender or net loss, or impure; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damage or pure, or impure. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the damage can not capture the world is so pure, nor other impurities can grasp; your sex life to the emotional damage done by the grace born are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no damage gender etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, gender or body shop did so often, or very often; Gender should not consistent contact, body-consciousness and life itself due to close contact with the grace born or contact often, or very often. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the world itself could not catch it so often, very often there also can not grasp; exposure to the world for life by grace born close contacts are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no international body etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, gender or body shop should not touch, or suffering, such exposure should be consistent gender, body-consciousness and life itself due to close contact with the grace born of contact or communication, or suffering. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the world itself could not catch, then the other is happiness and unhappiness can not grasp; exposure to the world for life by grace born close contacts are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no international body etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, gender or body shop should not fall, or selflessness; Gender should not consistent contact, body-consciousness and life itself by contact with body contact amenity born or ego, or self. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the world itself could not grasp, then self, non-self and other can not grasp; exposure to the world for life by grace born close contacts are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no body in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, gender or body shop should not pure or impure; Gender should not consistent contact, body-consciousness and life itself by contact with body contact or pure grace born, or impure. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the world itself could not catch it the net, nor other impurities can grasp; exposure to the world for life by grace born close contacts are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no international body etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, the world should not bar or often, or very often; should not customary international law, international awareness and the promotion of life and touched by the grace born or often, or very often. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, the world can not grasp it so often, very often there also can not grasp; the legal world to life by the grace born of contact are not able to catch it so often, very often there also could not grasp. Why? Because of that, even without the world etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, the world should not bar or touch, or suffering, not so customary international law, international awareness and the promotion of life and touched by the grace born or lost, or suffering. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, the world can not catch, then the other is happiness and unhappiness can not grasp; the legal world to life by the grace born of contact are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, even without the world etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, the world should not consistent or fall, or selflessness; should not customary international law, international awareness and the promotion of life and touched by the grace born or ego, or self. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, the world can not grasp, then self, non-self nor the other can catch; the legal world to life by the grace born of contact are not able to grasp, then self, non-self nor the other can catch. Why? Because there was no intention in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the world or pure, or impure; should not customary international law, international awareness and the promotion of life and touched by the grace born or pure, or impure. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, the world can not catch it the net, nor other impurities can grasp; the legal world to life by the grace born of contact are not able to catch it so pure, impure nor the other can catch. Why? Because of that, even without the world etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, such boundaries should shop or often, or very often; should not consistent water, fire, wind, no, gender or often, or very often. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this boundary can not catch it so often, very often there also can not grasp; water, fire, wind, no, gender were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no boundary etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent boundaries or touch, or suffering, not so consistent water, fire, wind, no, gender or communications, or suffering. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this boundary could not catch, then the other is happiness and unhappiness can not grasp; water, fire, wind, no, gender were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no boundary etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent boundaries or fall, or selflessness; should not consistent water, fire, wind, no, gender or self, or self. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this boundary can not grasp, then self, non-self nor the other can catch; water, fire, wind, no, gender were not able to grasp, then self, non-self and other can not grasp. Why? Because there was no place in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent boundaries or pure or impure; should not consistent water, fire, wind, no, gender or pure, or impure. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this boundary can not catch it the net, nor other impurities can grasp; water, fire, wind, no, gender were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no boundary etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent ignorance or often, or very often; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or often, or very often. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this ignorance can not catch it so often, very often there also can not grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no ignorance etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, ignorance should not bar or touch, or suffering, not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging death, grief, coal, pain, grief, or brain, or of suffering. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this ignorance can not catch, then the other is happiness and unhappiness can not grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no ignorance etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent ignorance or ego, or selflessness; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or ego, or self. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this ignorance can not grasp, then self, non-self nor the other can catch; senior executive to death, sorrow, coal, pain, grief, brains are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no ignorance etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent ignorance or pure or impure; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or pure, or impure. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this ignorance can not catch it the net, nor other impurities can grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no ignorance etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so customary alms Pāramitā or often, or very often; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or often, or very often. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this handout Pāramitā can not catch it so often, very often there also can not grasp; pure precepts to the Bat-elegant Pāramitā are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no alms Pāramitā etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so customary alms Pāramitā or communications, or suffering, not so pure sex shop, police patiently, diligent, contemplative, Bat-elegant three -La-secret radar or communications, or suffering. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this handout Pāramitā could not catch, then the other is happiness and unhappiness can not grasp; pure precepts to the Bat-elegant Pāramitā are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so customary alms Pāramitā or fall, or selflessness; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or ego, or self. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this handout Pāramitā can not grasp, then self, non-self nor the other can catch; pure precepts to the Bat-elegant Pāramitā are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no alms Pāramitā etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so customary alms Pāramitā or pure, or impure; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or pure, or impure. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this handout Pāramitā can not catch it the net, nor other impurities can grasp; pure precepts to the Bat-elegant Pāramitā are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, such measures should not internally consistent or often, or very often; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or often, or very often. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, not internal law can not grasp it so often, very often there also can not grasp; no foreign law is not law until emptiness nature are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no internal legal etc .. can not capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, there should not internally consistent approach or touch, or suffering, such measures should not bar foreign, not domestic foreign law, no law is not, no big law, no legal means to win, measures are not compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all measures both measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or emptiness, or of suffering. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such measures may not capture the internal, the other is the happiness and unhappiness can not grasp; no foreign law is not law until emptiness nature are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no internal legal etc .. can not grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such measures should not internally consistent, or ego, or selflessness; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or self, or self. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, not internal law can not grasp, then self, non-self and other can not grasp; no foreign law is not law until emptiness nature are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no internal legal etc .. can not grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such measures should not internally consistent or pure, or impure; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness essence or purity, or impure. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, no internal method can not capture is the pure, impure nor the other can catch; no foreign law is not law until emptiness nature are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no internal legal etc .. can not grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

 

153 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.