Great Wisdom

Han Translation: Dharma Master Hsuan

                                                       

 

47

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, should not bar all fruits Single-sense or often, or very often. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all fruits Single-sense can not grasp it so often, very often there also could not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone what is impermanent and often there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, should not bar all fruits Single-sight or touch, or suffering. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all fruits Single-sense could not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, should not bar all fruits Single-sense or ego, or self. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all fruits Single-sense can not grasp, then self, non-self and other can not grasp. Why? Because that was not all fruits Single-sense can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, should not bar all fruits Single-sense or pure or impure. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all fruits Single-sense could not catch, then the net, and other impurities can not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, such behavior should reflect all great Bodhisattva or often, or very often. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all great happiness Bodhisattva can not grasp, then what is often, very often there also could not grasp. Why? Because of that, even without all the great virtues Bodhisattva etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such behavior should reflect all great Bodhisattva or communications, or suffering. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all great happiness Bodhisattva can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such behavior should reflect all great Bodhisattva or ego, or self. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all great happiness Bodhisattva can not grasp, then self, non-self and other can not grasp. Why? Because that was not all great happiness Bodhisattva can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such behavior should reflect all great Bodhisattva or pure, or impure. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, all great happiness Bodhisattva can not catch, then the net, and other impurities can not grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, not so consistent results paramount enlightened Buddhas or often, or very often. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, the results of its greatest enlightened Buddhas can not grasp, then what is often, very often there also could not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone what is impermanent and often there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent results paramount enlightened Buddhas or communications, or suffering. Why? As the result of its greatest enlightened Buddhas and enlightened nature and its greatest effect of the Buddhas is not. Nature results enlightened Buddhas paramount And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, the results of its greatest enlightened Buddhas can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent results paramount enlightened Buddhas or ego, or self. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature results enlightened Buddhas paramount And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, the results of its greatest enlightened Buddhas can not grasp, then self, non-self nor the other can catch. Why? Because of that there is no result paramount enlightened Buddhas can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent results paramount enlightened Buddhas or pure, or impure. Why? As the result of its greatest enlightened Buddhas and enlightened nature and its greatest effect of the Buddhas is not. Nature results enlightened Buddhas paramount And this is not the essence. If such is the nature that is Prajnaparamita. For Prajnaparamita, the results of its greatest enlightened Buddhas can not catch, then the net, and other impurities can not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Then Sakka the White Buddhist: White Exalted! The good son, good woman hesitated pure kindness etc .. say Pāramitā acquired such wealth that called said contemplative Pāramitā a right feet.

Buddha taught: Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, not so consistent color or often, or very often; should not consistent feeling, perception, knowledge or often, or very often. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this identity can not catch it so often, very often there also can not grasp; feeling, perception, volition and consciousness are not able to grasp, is the often, very often there also could not grasp. Why? Because of that, there is no color etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency or color, or of suffering, not so consistent feeling, perception, knowledge, or communication, or suffering. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this identity can not catch, then the other is happiness and unhappiness can not grasp; feeling, perception, volition and consciousness are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that there is no color etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent identity or ego, or selflessness; should not consistent feeling, perception, volition and consciousness or ego, or self. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this identity can not grasp, then self, non-self nor the other can catch; feeling, perception, volition and consciousness are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no color etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent identity or purity or impurity; should not consistent feeling, perception, volition and consciousness or pure or impure. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this identity can not catch, then the net, and other impurities can not grasp; feeling, perception, volition and consciousness are not able to grasp, then the net, and other impurities can not grasp. Why? Because of that, there is no color etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, not so consistent label of origin or often, or very often; should not consistent ear, nose, tongue, body and mind origin or often, or very often. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this label of origin can not catch it so often, very often there also can not grasp; ear, nose, tongue, body and mind can not grasp the land is then so often, very often there also could not grasp. Why? Because of that, there is no mark of origin etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent brand or origin, or of suffering, there should be consistency ear, nose, tongue, body, or the origin, or of suffering. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this label of origin could not catch, then the other is happiness and unhappiness can not grasp; ear, nose, tongue, body and mind can not grasp the land, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency of origin label or fall, or selflessness; should not consistent ear, nose, tongue, body, or the origin of self, or self. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this label of origin can not grasp, then self, non-self nor the other can catch; ear, nose, tongue, body and mind can not grasp the land, then self, non-self and other can not grasp. Why? Because it was not labeled in origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent label of origin or purity, or impure; should not consistent ear, nose, tongue, body and mind or pure origin, or impure. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this label of origin can not catch it the net, nor other impurities can grasp; ear, nose, tongue, body and mind can not grasp the land is then the net, and other impurities can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, origin or identity should not shop often, or very often; should not consistent sound, smell, taste, touch, legal origin or often, or very often. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this parish identity can not catch it so often, very often there also can not grasp; sound, smell, taste, touch, legal origin were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no identity of origin etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent identity or origin, or of suffering, not so consistent sound, smell, taste, touch, or legal origin, or of suffering. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this parish identity can not catch, then the other is happiness and unhappiness can not grasp; sound, smell, taste, touch, legal origin are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no identity of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, origin or color bars should not fall, or selflessness; should not consistent sound, smell, taste, touch, legal origin or fall, or selfless. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this parish identity can not grasp, then self, non-self nor the other can catch; sound, smell, taste, touch, legal origin are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no identity of origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, origin or color bars should not pure, or impure; should not consistent sound, smell, taste, touch, legal origin or purity, or impure. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this parish identity can not catch, then the net, and other impurities can not grasp; sound, smell, taste, touch, legal origin were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no identity of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, there should be consistency perspective or often, or very often; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born often, or very often. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this perspective, it can not capture the often, very often there also can not grasp; gender identity to the life touched by grace born labels are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no label instructions etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency perspective or communications, or suffering, not so consistent gender identity, gender awareness and brand promotion and brand promotion of life by grace born or lost, or suffering. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this perspective can not catch, then the other is happiness and unhappiness can not grasp; gender identity to the life touched by grace born labels are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no label instructions etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency perspective or fall, or selflessness; should not consistent gender identity, and gender consciousness in contact with the life label by label promotion grace born or ego, or self. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this perspective can not grasp, then self, non-self nor the other can catch; gender identity to the life touched by grace born labels are not able to grasp, then self, non-self and other can not grasp. Why? Because there are no labels in the world etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency perspective or pure, or impure; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born pure, or impure. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this perspective, it can not capture the pure, impure nor the other can catch; gender identity to the life touched by grace born labels are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no label instructions etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, or gender should not consistent atrial often, or very often; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or often, or very often. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, atrial world can not grasp it so often, very often there also can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no atrial gender etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent atrial or gender, or of suffering, should not bar sex shops, sex and ear-consciousness in contact with the life touched by the grace of atrial born or lost, or suffering. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, ear can not grasp the world, then there is also the happiness and unhappiness can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no atrial gender etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, gender should not consistent atrial or fall, or selflessness; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or ego, or self. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, atrial world can not grasp, then self, non-self nor the other can catch; stick to the instructions for life touched by the grace of atrial born are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender etc .. atrial can grasp, let alone to have the self and non-self there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, gender should not consistent atrial or pure, or impure; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or pure, or impure. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, atrial world can not catch it the net, nor other impurities can grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no atrial gender etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, said this: Compassion son! You should practice contemplative Pāramitā, gender should not consistent rate or often, or very often; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or often, or very often. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this gender ratio can not catch it so often, very often there also can not grasp; international flavor to the life touched by grace birth rates were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no gender ratio etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, or gender should not consistent rate, or of suffering, not so customary international flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or communication, or suffering. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this rate can not grasp the world, then there is also the happiness and unhappiness can not grasp; international flavor to the life touched by grace birth rates are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no gender ratio etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, or gender should not consistent rate falls, or selflessness; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or ego, or self. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this rate can not grasp the world, the self, non-self nor the other can catch; international flavor to the life touched by grace birth rates are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender ratio etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar sex ratio or net, or impure; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rates or net, or impure. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this gender ratio is not able to catch the net, and other impurities can not grasp; international flavor to the life touched by grace birth rates were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no gender ratio etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, it's pure theory says thoughtfully Pāramitā a right feet.

 

149 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.