Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

52

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, such as feet or so shop often, or very often; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or often, or impermanent. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the feet as it can not capture the often, very often there also can not grasp; the legal world to the realm of any such incredible are able to catch the ones often, very often there also could not grasp. Why? Because of that, there is no such feet etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such as feet or touch up shop, or suffering, not so customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth , statutory, legal offices, reality, realm of nothingness, no incredible realm or lost, or suffering. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such as the feet can grasp, then the other is happiness and unhappiness can not grasp; the legal world to the realm of any such incredible feature can capture, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such as feet or so consistent self, or selflessness; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or falls, or selflessness. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such as the feet can grasp, then self, non-self nor the other can catch; the legal world to the realm of any such incredible feature can capture, then self, non-self nor the other can catch. Why? Because of that there is no such feet etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such as feet or so shops pure or impure; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, or incredible planes without a net, or impure. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the feet as it can not capture the pure, impure nor the other can catch; the legal world to the realm of any such incredible feature captures the pure ones, and other impurities can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent noble truth of suffering or often, or very often; Holy Empire set up shop there, kill, religion, or often, or very often. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the noble truth of suffering can not catch it so often, very often there also can not grasp; Truths set, kill, religion are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no noble truth of suffering etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so noble truth of suffering or peanut bar, or suffering, no set up shop Noble Truths, destroy, or religion, or of suffering. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the noble truth of suffering can not catch, then the other is happiness and unhappiness can not grasp; Truths set, kill, religion are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent noble truth of suffering or fall, or selflessness; Holy Empire set up shop there, kill, religion, or ego, or self. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the noble truth of suffering can not grasp, then self, non-self and other can not grasp; Truths set, kill, religion are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no noble truth of suffering etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent noble truth of suffering or pure, or impure; Holy Empire set up shop there, kill, religion or purity or impurity. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the noble truth of suffering can not catch it the net, nor other impurities can grasp; Truths set, kill, religion are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not hesitating to shop net four or often, or very often; should not bar the four immeasurable, the four formless or often, or very often. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, four lucky net can not catch it so often, very often there also can not grasp; four boundless, formless four were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no net four lucky etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not hesitating to shop net four or communications, or suffering, should not bar the four immeasurable, the four formless or lost, or suffering. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, four lucky net can not catch, then the other is happiness and unhappiness can not grasp; four immeasurable, four formless are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no net four lucky etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not hesitating to shop net four or fall, or selflessness; should not bar the four immeasurable, the four formless or ego, or self. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, four contemplative can not grasp, then self, non-self nor the other can catch; four immeasurable, four formless are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no net four lucky etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not hesitating to shop four or net net, or impure; should not bar the four immeasurable, the four formless or pure, or impure. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, four lucky net can not catch it the net, nor other impurities can grasp; four boundless, formless four were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no net four lucky etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so interested in liberation or often, or very often; such interest should prevail origin, the first filed nine, ten variables origin or often, or very often. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, eight liberation can not catch it so often, very often there also can not grasp; Made eight wins, nine filed the first ten variables origin are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no liberation etc .. eight can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so interested in liberation or communications, or suffering, not so interested in winning origin, the first filed nine, ten variables or origin, or of suffering. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, eight rescue could not catch, then the other is happiness and unhappiness can not grasp; Made eight wins, nine for second filed, origin are ten variables can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no liberation etc .. eight can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so interested in liberation or self, or selflessness; such interest should prevail origin, the first filed nine, ten variables origin or ego, or self. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, eight liberation can not grasp, then self, non-self nor the other can catch; Made eight wins, nine for second filed, origin are ten variables can not grasp, then self, non-self nor the other can catch. Why? Because of that there is no liberation etc .. eight can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so interested in liberation or pure or impure; such interest should prevail origin, the first filed nine, ten variables origin or purity, or impure. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, eight liberation can not catch it the net, nor other impurities can grasp; Made eight wins, nine filed the first ten variables origin are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no liberation etc .. eight can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, should not bar the four pillars concept or often, or very often; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or often, or very often. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the four cylinder concept can not grasp it so often, very often there also can not grasp; four main sections to the noble eight factors were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no concept of the four pillars etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the four pillars or anniversary, or of suffering, should not bar the four main sections, four-sufficient spirit, five senses, five forces, seven chi class discipline, devotion or religion, or of suffering. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the four pillars such concept to grasp, there is also the happiness and unhappiness can not grasp; four main sections to the noble eight factors were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no concept of the four pillars etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the four pillars concept or ego, or selflessness; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or self, or self. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the four pillars such concept to grasp, then self, non-self nor the other can catch; four main sections to the noble eight factors are not able to grasp, then self, non-self and other can not grasp. Why? Since the notion that there is no four-cylinder etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the four pillars concept or pure, or impure; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or pure or impure. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the four cylinder concept can not catch it the net, nor other impurities can grasp; four main sections to the noble eight factors were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no concept of the four pillars etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, should not bar the practice of liberation or not often, or very often; should not bar the practice of liberation formless, very willingly or often, or very often. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this method liberation can not catch it so often, very often there also can not grasp; formless practice deliverance, no prayer are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no legal liberation etc .. can not capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the practice of liberation or not, or of suffering, should not bar the practice of liberation formless, no prayer or touch, or suffering. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this method liberation can not catch, then the other is happiness and unhappiness can not grasp; liberation formless practice, no such prayers are able to capture, communicate and then the other would not be hard to grasp. Why? Because of that, there is no legal liberation etc .. can not grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, there should not bar the practice of liberation or self, or selflessness; should not bar the practice of liberation formless, no voluntary or self, or self. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this method liberation can not grasp, then self, non-self nor the other can catch; liberation formless practice, no such prayers are able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no legal liberation etc .. can not grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not bar the practice of liberation or not pure or impure; should not bar the practice of liberation formless, no prayer or pure, or impure. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this method does not liberate, it can not capture the pure, impure nor the other can catch; formless practice deliverance, no prayer are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no legal liberation etc .. can not grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent in type eye or often, or very often; should not six magic shop or often, or very often. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, five types of eyes can not grasp it so often, very often there also can not grasp; six miracles are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no five types of eye etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent in the eyes or touch type, or size, should not bar six or magic touch, or suffering. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, five types of eyes can not catch, then the other is happiness and unhappiness can not grasp; six miracles are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no five types of eye etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent in type eye or fall, or selflessness; should not six magic shop or ego, or self. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, five types of eyes can not grasp, then self, non-self and other can not grasp; six miracles are not able to grasp, then self, non-self and other can not grasp. Why? Because that was not there in kind eyes etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent in type eye or pure, or impure; should not bar six or pure magic, or impure. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, five types of eyes can not catch it the net, nor other impurities can grasp; six miracles are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no five types of eye etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, ten should not force the Buddha bar or often, or very often; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or often, or very often. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, ten power of Buddha can not catch it so often, very often there also can not grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no force of ten Buddha etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, ten should not force the Buddha bar or touch, or suffering, such things should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, University discharge, eighteen plus any legal or Buddha, or of suffering. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, ten power of Buddha can not catch, then the other is happiness and unhappiness can not grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to grasp, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no force of ten Buddha etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, ten should not force the Buddha bar or fall, or selflessness; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or ego, or self. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, ten power of Buddha can not grasp, then self, non-self nor the other can catch; four of them are not afraid to eighteen plus any legal Buddha are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no force of ten Buddha etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, should not the ten bars of Buddha or pure, or impure; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or pure or impure. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, ten power of Buddha can not catch it the net, nor other impurities can grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no force of ten Buddha etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, such customary law should not forget or often, or very often; should not always consistent identity or discharge often, or very often. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such measures do not forget to catch it so often, very often there also can not grasp; Nature always discharge can not grasp it so often, very often there also could not grasp. Why? Because of that, there is no law not forget etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such measures should reflect not forgotten or lost, or suffering, there should always exhaust shop or nature, or of suffering. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such measures do not forget to catch, then there is also the happiness and unhappiness can not grasp; Nature always discharge can not grasp, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no law not forget etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such customary law should not forget or fall, or selflessness; should not always consistent nature discharge or fall, or selfless. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such measures do not forget to grasp, then self, non-self nor the other can catch; Nature always discharge can not grasp, then self, non-self and other can not grasp. Why? Since there is no law which does not forgotten etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, such customary law should not forget either pure or impure; there should always exhaust shop or pure nature, or impure. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, such measures do not forget to catch it the net, and other impurities can not grasp; Nature always discharge can not grasp is the pure, impure nor the other can catch. Why? Because of that, there is no law not forget etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

 

154 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.