Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

44

At that time, Sakka asked Buddha: White Exalted! How states called Bat-elegant theory, contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā a right feet?

Buddha taught: Kieu Thi Ca! If good men to death, kindness etc .. good woman said Bat-elegant, contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā possessed no such statement called the Bat-elegant theory, contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā a right feet.

Then Sakka the White Buddhist: White Exalted! The good son, good women multiplication etc .. say Prajnaparamita acquired such wealth that called said Prajnaparamita a right feet.

Buddha taught: Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency or color often, or very often; should not consistent feeling, perception, knowledge or often, or very often. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity can not catch it so often, very often there also can not grasp; feeling, perception, volition and consciousness are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no color etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistency or color, or of suffering, not so consistent feeling, perception, knowledge, or communication, or suffering. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity can not catch, then the other is happiness and unhappiness can not grasp; feeling, perception, volition and consciousness are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that there is no color etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent identity or ego, or selflessness; should not consistent feeling, perception, volition and consciousness or ego, or self. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity can not grasp, then self, non-self nor the other can catch; feeling, perception, volition and consciousness are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no color etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent identity or purity or impurity; should not consistent feeling, perception, volition and consciousness or pure or impure. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity can not catch, then the net, and other impurities can not grasp; feeling, perception, volition and consciousness are not able to grasp, then the net, and other impurities can not grasp. Why? Because of that, there is no color etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency of origin label or often, or very often; should not consistent ear, nose, tongue, body and mind origin or often, or very often. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the label of origin can not catch it so often, very often there also can not grasp; ear, nose, tongue, body and mind can not grasp the land is then so often, very often there also could not grasp. Why? Because of that, there is no mark of origin etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistent brand or origin, or of suffering, not so consistent ear, nose, tongue, body, or the origin, or of suffering. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the label of origin could not catch, then the other is happiness and unhappiness can not grasp; ear, nose, tongue, body and mind can not grasp the land, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency of origin label or fall, or selflessness; should not consistent ear, nose, tongue, body, or the origin of self, or self. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the label of origin can not grasp, then self, non-self nor the other can catch; ear, nose, tongue, body and mind can not grasp the land, then self, non-self and other can not grasp. Why? Because it was not labeled in origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, the label should not consistent origin or purity, or impure; should not consistent ear, nose, tongue, body and mind or pure origin, or impure. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the label of origin can not catch it the net, nor other impurities can grasp; ear, nose, tongue, body and mind can not grasp the land is then the net, and other impurities can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, origin or identity should not shop often, or very often; should not consistent sound, smell, taste, touch, legal origin or often, or very often. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity of origin can not catch it so often, very often there also can not grasp; sound, smell, taste, touch, legal origin were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no identity of origin etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistent identity or origin, or of suffering, not so consistent sound, smell, taste, touch, or legal origin, or of suffering. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity of origin can not catch, then the other is happiness and unhappiness can not grasp; sound, smell, taste, touch, legal origin are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no identity of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, origin or color bars should not fall, or selflessness; should not consistent sound, smell, taste, touch, legal origin or fall, or selfless. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity of origin can not grasp, then self, non-self nor the other can catch; sound, smell, taste, touch, legal origin are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no identity of origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, origin or color bars should not pure, or impure; should not consistent sound, smell, taste, touch, legal origin or purity, or impure. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the identity of origin can not catch it the net, nor other impurities can grasp; sound, smell, taste, touch, legal origin were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no identity of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency perspective or often, or very often; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born often, or very often. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this perspective, it can not capture the often, very often there also can not grasp; gender identity to the life touched by grace born labels are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no label instructions etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistency perspective or communications, or suffering, not so consistent gender identity, gender and brand consciousness in contact with the life touched by grace birth mark or touch or suffering. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this perspective can not catch, then the other is happiness and unhappiness can not grasp; gender identity to the life touched by grace born labels are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no label instructions etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency perspective or fall, or selflessness; should not consistent gender identity, and gender consciousness in contact with the life label by label promotion grace born or ego, or self. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this perspective can not grasp, then self, non-self nor the other can catch; gender identity to the life touched by grace born labels are not able to grasp, then self, non-self and other can not grasp. Why? Because there are no labels in the world etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency perspective or pure, or impure; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born pure, or impure. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this perspective, it can not capture the pure, impure nor the other can catch; gender identity to the life touched by grace born labels are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no label instructions etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, or gender should not consistent atrial often, or very often; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or often, or very often. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the atrial world can not grasp it so often, very often there also can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no atrial gender etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistent atrial or gender, or of suffering, should not bar sex shop, and gender consciousness in contact with atrial atrial life by grace born in contact or communication or suffering. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world's ear could not catch, then the other is happiness and unhappiness can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no atrial gender etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, or gender should not fall atrium bar, or selflessness; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or ego, or self. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the atrial world can not grasp, then self, non-self nor the other can catch; stick to the instructions for life touched by the grace of atrial born are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender etc .. atrial can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, gender should not consistent atrial or pure, or impure; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or pure, or impure. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world's ear can not catch it the net, nor other impurities can grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no atrial gender etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, or gender should not consistent rate often, or very often; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or often, or very often. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the gender ratio can not catch it so often, very often there also can not grasp; international flavor to the life touched by grace birth rates were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no gender ratio etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should be consistent rate or gender, or of suffering, not so customary international flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or communication or suffering. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the rate can not grasp the world, then there is also the happiness and unhappiness can not grasp; international flavor to the life touched by grace birth rates are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no gender ratio etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, or gender should not consistent rate falls, or selflessness; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rate or ego, or self. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the rate can not grasp the world, the self, non-self nor the other can catch; international flavor to the life touched by grace birth rates are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender ratio etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, should not bar sex ratio or net, or impure; Gender should not consistent flavor, billions and billions of cognition in contact with the emotional life by grace birth rates or net, or impure. Why? Because the rate and nature of gender gender ratio is not; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Nature of her gender ratio is not immediate nature; nature of international flavor to the life touched by grace birth rate was also not that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the gender ratio can not catch it the net, nor other impurities can grasp; international flavor to the life touched by grace birth rates were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no gender ratio etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, gender or damage should not shop often, or very often; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damages or often, or very often. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the damage can not capture the world is so often, very often there also can not grasp; your sex life to the emotional damage done by the grace born are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no damage gender etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should reflect gender or communication loss, or pain, you should not shop gender, gender damage and loss of life caused by contact with grace engenders emotional damages or lost or suffering. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the damage can not grasp the world, then there is also the happiness and unhappiness can not grasp; your sex life to the emotional damage done by grace are born can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no damage gender etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such damages should reflect gender or fall, or selflessness; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damage or ego, or self. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the damage can not grasp the world, the self, non-self and other can not grasp; your sex life to the emotional damage done by the grace born are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no damage in the world etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent gender or net loss, or impure; You should not consistent gender, gender damage and loss of life caused by contact with grace engenders emotional damage or pure, or impure. Why? Because the nature of the damage and loss world is not the world; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage and nature of your sex life due to the emotional damage is not coy born. Nature of the damage that world news is not nature; nature of your sex life to the emotional damage done by his grace born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the damage can not capture the world is so pure, nor other impurities can grasp; your sex life to the emotional damage done by the grace born are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no damage gender etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, gender or body shop did so often, or very often; Gender should not consistent contact, body-consciousness and life itself due to close contact with the grace born or contact often, or very often. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world itself could not catch it so often, very often there also can not grasp; exposure to the world for life by grace born close contacts are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no international body etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita: There should reflect gender or body, or of suffering, such exposure should be consistent gender, body-consciousness and life itself due to close contact with the grace born of contact or communication or suffering. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world itself could not catch, then the other is happiness and unhappiness can not grasp; exposure to the world for life by grace born close contacts are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no international body etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency of body or ego, or selflessness; Gender should not consistent contact, body-consciousness and life itself by contact with body contact amenity born or ego, or self. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world itself could not grasp, then self, non-self nor the other can catch; exposure to the world for life by grace born close contacts are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no body in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, gender or body shop should not pure or impure; Gender should not consistent contact, body-consciousness and life itself by contact with body contact or pure grace born, or impure. Why? Because the nature of body and of itself is not presented; contact sex, gender, and body contact with life itself by itself engenders emotional grace and nature of exposure to the world for life by grace born close contact is not. Nature of that world itself is not immediate nature; nature of contact for the world to life by close contact grace was born nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the world itself could not catch it the net, nor other impurities can grasp; exposure to the world for life by grace born close contacts are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no international body etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

 

146 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.