Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                        

 

36

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking world or damage often, or very often, talk to your gender, gender damage and loss of life caused by contact with grace being lost contact or often, or very often; said damage or lost world, or suffering, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damages or lost, or suffering; World says damage or falls, or selfless, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damage or falls, or selflessness; speaking world or net loss, or impure, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damage or pure, or impure, and if people have the ability to rely on the law such that tu contemplative practice is contemplative practice Pāramitā. Say this: The contemplative practice to bridge gender or damage often, or very often, so you need the world to come life touched by grace born dead or often, or very often; to demand damages or lost world, or suffering, you should demand sex life due to the emotional damage grace born or lost, or suffering; for damage or gender should fall, or selfless, so for your world to life by the grace engenders emotional damage or falls, or selflessness; to bridge gender or net loss, or impure, the world needs you to the life touched by grace born dead or pure, or impure, and if he is capable of legal requirements that such practice is contemplative practice net operating hesitated Pāramitā.

This Kieu Thi Ca! If good men to death, kindness etc ... good female gender for damage or often, or very often, for your sex life to the emotional damage done by the grace born or often, or very often; World demand for damage or lost, or pain, for your sex life to the emotional damage done by the grace born or lost, or suffering; World demand for damage or falls, or selflessness, for your sex life to the emotional damage done by the grace born or fall, or selflessness; World demand or net loss, or impure, for your sex life to the emotional damage done by birth or affinity purification, or impurities such, to rely on this planet that we call hesitated, then practice contemplative Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking world body or often, or very often, said contact gender, body-consciousness and life itself due to close contact with the contact being coy or often, or very often; said body or sex, or of suffering, said contact gender, body-consciousness and life itself due to close contact with the grace born of contact or communication, or suffering; said the world body or ego, or selfless, said contact gender, body-consciousness and life itself due to close contact with the grace born of contact or fall, or selflessness; said the world body or pure, or impure, said contact gender, body-consciousness and body contact with the emotional life so dear or pure grace born, or impure, and if people have the ability to rely on the law such that tu contemplative practice is contemplative practice Pāramitā. Say this: The planet itself lucky to bridge gender or often, or very often, so contact for the world to life by close contact or amenity born often, or very often; to bridge gender or body, or of suffering, should contact World demand for life due to the close contact amenity born or lost, or suffering; should demand of body or ego, or selflessness, the world demand for exposure to life by the grace born close contact or fall, or selflessness; should demand of body or pure, or impure, the world demand for exposure to life by close contact or pure grace born, or impure, and if he is capable of legal requirements that such practice is contemplative practice net operating hesitated Pāramitā.

This Kieu Thi Ca! If good men to death, etc ... for goodness friendly female gender itself or often, or very often, world demand for exposure to life by close contact or amenity born often, or very often; World demand or lost relatives, or suffering, emotional world demand for life due to the close contact amenity born or lost, or suffering; Bridge of body or ego, or selfless, world demand for exposure to life by the grace born close contact or fall, or selflessness; body for sex or pure, or impure, world demand for exposure to life by grace born close contact or pure, impure or so, to rely on this planet that we call hesitated, then practice contemplative Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that the world says or often, or very often, said the legal world, the sense of touch with the world and life touched by the grace of birth or often, or very often; tell the world or lost, or suffering, said the legal world, conscious contact with the world and the life touched by the grace born or lost, or suffering; tell the world or fall, or selfless, said the legal world, conscious contact with the world and the life touched by the grace born or fall, or selflessness; tell the world or pure, or impure, said the legal world, conscious contact with the world and the life touched by the grace born or pure, or impure, and if people have the ability to rely on the law such that tu contemplative practice is contemplative practice Pāramitā. Say this: The contemplative practice to bridge the gender or often, or very often, so the legal world demand for exposure to life by the grace born or often, or very often; to bridge the gender or communications, or suffering, so demand for legal world to life by the grace born of contact or communication, or suffering; to bridge the gender or fall, or selfless, so demand for legal world to life by the grace born of contact or fall, or selflessness; to bridge the gender or pure, or impure, the demand for legal world to life by the grace touched born or pure, or impure, and if he is capable of legal requirements that such practice is contemplative practice net operating hesitated Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for the world, or often, or very often, until the legal world for life touched by the grace born or often, or very often; bridge the gender or touch, or pain, for the legal world to life by the grace born of contact or communication, or suffering; bridge the gender or fall, or selfless, until the legal world for life touched by the grace born or fall, or selflessness; bridge the gender or pure, or impure, until the legal world for life touched by the grace born or pure, impure or so, to rely on this planet that we call hesitated, then practice contemplative Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that comes boundaries or often, or very often, say water, fire, wind, no, gender or often, or very often; said boundary or touch, or suffering, said water, fire, wind, no, gender or touch, or pain; said boundaries or fall, or selfless, said water, fire, wind, no, gender or fall, or selflessness; said boundary or pure, or impure, said water, fire, wind, no, gender or pure, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Ba -La-secret radar. Say this: The contemplative practice to bridge boundaries or often, or very often, so for water, fire, wind, no, gender or often, or very often; to bridge boundaries or communications, or suffering, so for water, fire, wind, no, gender or touch, or pain; to bridge boundaries or fall, or selfless, so for water, fire, wind, no, gender or fall, or selflessness; to bridge boundaries or pure, or impure, it needs water, fire, wind, no, gender or pure, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for boundaries or often, or very often, for water, fire, wind, no, gender or often, or very often; boundaries or communication needs, or pain, for water, fire, wind, no, gender or touch, or pain; boundary or falling demand, or selflessness, for water, fire, wind, no, gender or fall, or selflessness; bridge boundaries or pure, or impure, for water, fire, wind, no, gender or pure, impure or so, to rely on this method, the contemplative practice called contemplative practice Ba -La-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that ignorance or often, or very often, say, consciousness, mentality, continental origin, emotional, life, love, player, property, birth, aging and death, sorrow, coal, pain, grief, brain or often, or very often; say ignorance or optimism, or suffering, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, or brain, or of suffering; say ignorance or ego, or selfless, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, brain or fall, or very falls; say ignorance or pure or impure, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, brain or net, or any net and if people have the ability to rely on the law so that practice is contemplative contemplative practice Pāramitā. Say this: The contemplative practice to bridge ignorance or often, or very often, so the old bridge out until death, grief, coal, pain, grief, brain or often, or very often; so for ignorance or optimism, or suffering, so the old bridge out until death, grief, coal, pain, grief, or brain, or of suffering; so for ignorance or ego, or selfless, so the old bridge out until death, grief, coal, pain, grief, brain or fall, or selflessness; so for ignorance or pure, or impure, it needs to come out aging and death, sorrow, coal, pain, grief, brain or pure, or impure, and if he is capable of such legal requirements that contemplative practice the contemplative practice Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for ignorance or often, or very often, until onions for aging and death, sorrow, coal, pain, grief, brain or often, or very often; ignorance or communication needs, or pain, for the old operating until death, grief, coal, pain, grief, or brain, or of suffering; for ignorance or ego, or selfless, old bridge out until death, grief, coal, pain, grief, brain or fall, or selflessness; for ignorance or pure or impure, the old bridge out until death, grief, coal, pain, grief, brain or pure, impure or so, to rely on this planet that we call it lucky contemplative practice Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that alms Pāramitā or often, or very often, say pure precepts, safety rings, diligent, contemplative Bat-elegant Pāramitā or often, or very often; Bell said Pāramitā or communications, or suffering, say the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or touch, or pain; Bell said Pāramitā or fall, or selfless, pure precepts say, benefactor, diligent, contemplative, Wisdom in Buddhism Pāramitā or fall, or selflessness; Bell said Pāramitā or pure, or impure, says pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or pure, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Pāramitā. Say this: The contemplative practice should demand alms Pāramitā or often, or very often, so for pure precepts to the Bat-elegant Pāramitā or often, or very often ; should demand alms Pāramitā or communications, or suffering, so for pure precepts to the Bat-elegant Pāramitā or touch, or pain; should demand alms Pāramitā or fall, or selfless, so for pure precepts to the Bat-elegant Pāramitā or fall, or selflessness; should demand alms Pāramitā or pure, or impure, so for pure precepts to the Bat-elegant Pāramitā or pure, or impure, and if people have the ability to bridge the law as and yet contemplative practice is contemplative practice Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for alms Pāramitā or often, or very often, for the pure precepts to the Bat-elegant Pāramitā or often, or very often; for alms Pāramitā or touch, or pain, for the pure precepts to the Bat-elegant Pāramitā or touch, or pain; for alms Pāramitā or fall, or selfless, pure world needs to Wisdom in Buddhism Pāramitā or fall, or selflessness; for alms Pāramitā or pure, or impure, for the pure precepts to the Bat-elegant Pāramitā or pure, impure or so, to rely on this legal practice contemplative practice is called contemplative Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi law that says no internal or often, or very often, speak no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law general, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or identity not often, or very often; said internal legal or not, or of suffering, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures can not catch, is not no legal identity, legal not nature, not legal nature or essence is not lost, or suffering; say no internal legal or fall, or selfless, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, legal no no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or intersection emptiness, or selflessness; said internal legal or not pure or impure, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, legal no no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or pure emptiness, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Pāramitā. Say this: The contemplative practice should not internal legal requirements or often, or very often, so do not need foreign law to the legal nature or not emptiness often, or very often; Should not civil or legal requirements, or of suffering, it is not foreign to the legal requirements are not legal nature or nature is not lost, or suffering; Should not the internal legal requirements or fall, or selfless, so no external legal requirements for non-emptiness to legal nature or self, or selflessness; Should not local legal requirements or pure, or impure, so players are not foreign to the legal approach is not nature or pure emptiness, or impure, and if people have the ability to bridge the law so that practice is contemplative practice contemplative Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... no internal legal requirements or often, or very often, not foreign to the legal requirements are not legal nature or identity not often, or very often; no internal or legal requirements, or of suffering, not foreign to the legal requirements are not legal nature or nature is not lost, or suffering; no internal legal requirements or fall, or selfless, not foreign to the legal requirements are not legal nature or intersection emptiness, or selflessness; internal legal requirements or not pure, or impure, not foreign to the legal requirements are not legal nature or pure emptiness, or impurities such, to rely on this planet that we call the lucky planet lucky Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking or feet as often, or very often, said the legal world, the legal nature, such illusory nature, nature does not change others, nature comment class, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or often, or very often; places like or communication, or suffering, said the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, unreal realm, the realm Real incredible or lost, or suffering; places like or fall, or selfless, said the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, scene incredible estate or fall, or selflessness; said feet as either pure or impure, said the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, scene incredible estate or net, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Pāramitā. Say this: The contemplative practice should demand or feet as often, or very often, so for legal world to the realm of any incredible or often, or very often; Should such demand or feet, or of suffering, the demand for legal world to the realm of incredible or any communication, or suffering; Should such demand feet or falls, or selfless, so demand for legal world to the realm of any incredible or fall, or selflessness; should demand their feet as either pure or impure, the demand for legal world to the realm of any incredible or pure, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Ba -La-secret radar.

This Kieu Thi Ca! If the good son, good for women multiplication etc ... or feet as often, or very often, until the legal world for any incredible realm or often, or very often; requirements or feet as peanuts, or pain, for the legal world to the realm of incredible or any communication, or suffering; feet or fall as demand, or selflessness, for the legal world to the realm of any incredible or fall, or selflessness; for the feet as either pure or impure, for the legal world to the realm of any incredible or pure, impure or so, to rely on this method, the contemplative practice called contemplative practice three- la-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that noble truth of suffering or often, or very often, says Noble Truths set, kill, religion, or often, or very often; said Noble Truth of suffering or lost, or suffering, says Noble Truths set, kill, or religion, or of suffering; said Noble Truth of suffering or fall, or selfless, says Noble Truths set, kill, religion, or fall, or selflessness; said Noble Truth of suffering or pure, or impure, says Noble Truths set, kill, religion or purity, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Ba-la multi-density. Say this: The contemplative practice to bridge the Noble Truth of suffering or often, or very often, so constituted collective, kill, religion, or often, or very often; so constituted or suffering, or of suffering, set up for the Holy Empire, kill, or religion, or of suffering; noble truth of suffering or should demand falls, or selfless, noble truth should set requirements, kill, religion, or fall, or selflessness; so constituted size or pure, or impure, it constituted collective, kill, or pure religion, or impure, and if the likely demand for such measures which are contemplative practice contemplative practice three- la-secret radar.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for the Noble Truth of suffering or often, or very often, constituted collective, kill, religion, or often, or very often; Noble Truth of suffering or communication needs, or pain, for the Holy Empire set, kill, or religion, or of suffering; noble truth of suffering or falling demand, or selfless, noble truth for training, destroy, religion or fall, or selflessness; noble truth of suffering or for pure, or impure, constituted collective, kill, religion or purity or impurity like, to rely on this method, we practice contemplative contemplative practice called Ba-la density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi net hesitated to say four or often, or very often, say four immeasurable, the four formless or often, or very often; said four contemplative or communications, or suffering, said the four immeasurable, the four formless or lost, or suffering; said four contemplative or fall, or selfless, said four immeasurable, the four formless or fall, or selflessness; said four lucky net or net, or impure, said four immeasurable, the four formless or pure, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice three- la-secret radar. Say this: The players should practice contemplative contemplative four or often, or very often, so for four immeasurable, the four formless or often, or very often; so for four contemplative or communications, or suffering, so for four immeasurable, the four formless or lost, or suffering; so for four contemplative or fall, or selfless, so for four immeasurable, the four formless or fall, or selflessness; so for four lucky net or net, or impure, so for four immeasurable, the four formless or pure, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Ba -La-secret radar.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for four contemplative or often, or very often, for four immeasurable, the four formless or often, or very often; for four contemplative or touch, or pain, for the four immeasurable, the four formless or lost, or suffering; for four contemplative or fall, or selflessness, for four immeasurable, the four formless or fall, or selflessness; for four lucky net or net, or impure, for four immeasurable, the four formless or pure, impure or so, to rely on this method, the contemplative practice called contemplative practice three- la-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that said the eight freed or often, or very often, say eight wins origin, the first filed nine, ten variables or origin often, or very often; said the eight freed or communications, or suffering, say eight wins origin, the first filed nine, ten variables or origin, or of suffering; said the eight freed or fall, or selfless, said eight wins origin, cooked to order filed, origin ten variables or fall, or selflessness; said the eight freed or pure, or impure, say eight wins origin, the first filed nine, ten variables origin or purity, or impure, and if people have the ability to rely on the law so that practice is contemplative practice contemplative Pāramitā. Say this: The contemplative practice freed up for eight or often, or very often, so for eight wins origin, the first filed nine, ten variables or origin often, or very often; freed up for eight or communications, or suffering, so for eight wins origin, the first filed nine, ten variables or origin, or of suffering; freed up for eight or fall, or selfless, so for eight wins origin, cooked to order filed, origin ten variables or fall, or selflessness; freed up for eight or pure, or impure, so for eight wins origin, cooked to order filed, ten variables origin or purity, or impure, and if he is capable of legal requirements that such practice is contemplative practice net operating hesitated Pāramitā.

This Kieu Thi Ca! If the good son, good multiplication etc ... for eight female liberation or often, or very often, for eight wins origin, cooked to order filed, origin or ten variables often, or very often; for eight freed or touch, or pain, for eight wins origin, the first filed nine, ten variables or origin, or of suffering; eight for liberation or self, or selflessness, for eight wins origin, cooked to order filed, origin ten variables or fall, or selflessness; eight for liberation or pure, or impure, for eight wins origin, cooked to order filed, ten variables or pure origin, or impurities such, to rely on this planet that we call hesitated, then practice contemplative Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that said four cylinder concept or often, or very often, say four main sections, four-sufficient spirit, five senses, five forces, seven chi class sense, spending eight noble or often, or very often; say four cylinder concept or lost, or suffering, said four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or touch, or pain; say four cylinder concept or ego, or selfless, said four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble or self, or selflessness; say four cylinder concept or pure, or impure, said four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble or pure or impure, and if people have the ability to rely on the Such legal practice that is contemplative contemplative practice Pāramitā. Say this: The contemplative practice to recite office for four or often, or very often, so for four to eight main sections detail holy religion or often, or very often; so for four cylinder concept or lost, or suffering, so for four to eight main sections detail noble or touch, or pain; so for four cylinder concept or ego, or selfless, so for four to eight main sections detail noble or self, or selflessness; so for four cylinder concept or pure, or impure, the section chief for four to eight chi noble or pure, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for four cylinder concept or often, or very often, for four to eight main sections detail holy religion or often, or very often; four concepts for office or communication, or suffering, for four main sections to spend eight or noble, or of suffering; concept for office four or fall, or selflessness, for four main sections to spend eight noble or self, or selflessness; for four cylinder concept or pure, or impure, for four main sections to spend eight noble or pure, impure or so, to rely on this method, the contemplative practice called contemplative practice Ba -La-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that the practice of liberation or not often, or very often, said the practice of liberation formless, very willingly or often, or very often ; said the practice of liberation or not, or of suffering, said the practice of liberation formless, no prayer or touch, or pain; said method liberation or self, or selfless, saying the practice of liberation formless, no voluntary or self, or selflessness; said the practice of liberation or not pure or impure, said the practice of liberation formless, no prayer or pure, or impure, and if people have the ability to rely on the law so that practice is contemplative practice net lucky Pāramitā. Say this: The practice contemplative practice for liberation should not or often, or very often, so for the practice of liberation formless, very willingly or often, or very often; freed up for practice or not, or of suffering, so for the practice of liberation formless, no prayer or touch, or pain; Should practice for liberation or self, or selfless, so for the practice of liberation formless, no voluntary or self, or selflessness; freed up for practice or not pure or impure, so for the practice of liberation formless, no prayer or pure, or impure, and if he is capable of legal requirements that such practice is contemplative practice contemplative Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for the practice of liberation or not often, or very often, for the practice of liberation formless, very willingly or often, or very often; method for liberation or touch, or pain, for the practice of liberation formless, no prayer or touch, or pain; method for liberation or self, or selflessness, for the practice of liberation formless, no voluntary or self, or selflessness; method for liberation or not pure, or impure, for the practice of liberation formless, no prayer or pure, impure or so, to rely on this planet that we call the lucky planet lucky Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that five types of eye or often, or very often, say six or miracles often, or very often; said the five types of eye or touch, or suffering, say six or magic touch, or pain; said the five types of eye or fall, or selfless, say six kabbalah or fall, or selflessness; said the five types of eye or pure, or impure, say six or pure magic, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Balaam mat- Multi. Say this: The contemplative practice to bridge the five types of eye or often, or very often, so for six kabbalah or often, or very often; so for five types of eye or touch, or suffering, so for six or magic touch, or pain; so for five types of eye or fall, or selfless, so for six kabbalah or fall, or selflessness; so for five types of eye or pure, or impure, so for six or pure magic, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Balaam password multipole.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for five types of eye or often, or very often, for six kabbalah or often, or very often; for five types of eye or touch, or pain, for six or magic touch, or pain; for five types of eye or fall, or selflessness, for six kabbalah or fall, or selflessness; for five types of eye or pure, or impure, for six or pure magic, or impurities such, to rely on this method, we practice contemplative contemplative practice called Balaam mat- acquired majority ownership similar.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi Buddhist forces that say ten or often, or very often, do not be afraid to say four, four understanding smoothly, pronouns, University bi, Hy, college discharge, eighteen Buddhist-estate community or often, or very often; Buddha said ten or lost power, or size, not afraid to say four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen plus any legal or Buddha, or of suffering; Buddha said the ten or fall, or selfless, not afraid to say four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or falls, or selflessness; say ten or net power of the Buddha, or impure, do not be afraid to say four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or pure or impure and if people have the ability to rely on the law so that practice is contemplative contemplative practice Pāramitā. Say this: The contemplative practice of Buddhism should force for ten or often, or very often, so do not be afraid to demand four to eighteen Buddha dharma any public or often, or very often; so for ten or communication power of the Buddha, or suffering, should not fear for four to eighteen plus any legal or Buddha, or of suffering; so for ten power of Buddha or fall, or selfless, so do not be afraid to demand four to eighteen Buddha dharma any public or falls, or selflessness; so for ten or pure power of the Buddha, or impure, so do not be afraid to demand four to eighteen Buddha dharma any public or pure or impure, and if he is capable of such measures for the contemplative practice that is contemplative practice Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for ten power of Buddha or often, or very often, do not be afraid to demand four to eighteen Buddha dharma any public or often, or very often; Buddha force for ten or touch, or pain, for four to eighteen are not afraid to approach any public or Buddha, or of suffering; Buddha force for ten or fall, or selfless, not afraid to demand four to eighteen Buddha dharma any public or falls, or selflessness; Buddha force for ten or pure, or impure, not afraid to demand four to eighteen Buddha dharma any public or pure or impure like to rely on this method, the contemplative practice called tu net operating hesitated Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi law that says not to forget or often, or very often, say nature is always discharged or often, or very often; said method not forgotten or lost, or suffering, says nature is always discharged or lost, or suffering; said method does not forget or fall, or selfless, nature always said discharge or fall, or selflessness; said method does not forget or pure, or impure, says nature is always discharge or net, or impure, and if people have the ability to rely on the law so that practice is contemplative contemplative practice Balaam password multipole. Say this: The contemplative practice should not forget the legal requirements or often, or very often, so for nature always discharged or often, or very often; Legal requirements should not forget or lost, or suffering, so for nature always discharge or lost, or suffering; Legal requirements should not forget or fall, or selfless, so for nature always discharge or fall, or selflessness; should not forget the legal requirements or pure, or impure, should always exhaust bridge or pure nature, or impure, and if he is capable of legal requirements that such practice is contemplative contemplative practice Three-La- Privacy radar.

This Kieu Thi Ca! If good men to death, woman-friendly method for multiplication etc ... not to forget or often, or very often, for nature is always discharged or often, or very often; Legal requirements are not forgotten or lost, or pain, for nature is always discharged or lost, or suffering; Legal requirements do not forget or fall, or selfless, always discharge requirements identity or ego, or selflessness; Legal requirements are not forgotten either pure or impure, for nature always discharge or pure, impure or so, to rely on this method, we practice contemplative contemplative practice called Balaam password multipole possess similar property.

This Kieu Thi Ca! As mentioned before, should know all about the net is uncertain Pāramitā possess similar property.

 

138 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.3/3/2015.