Great Wisdom

Han Translation: Dharma Master Hsuan

                               

         

 

03

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often of four contemplative, is not able to grasp, said the minister often, impermanence of four immeasurable, the four formless, is not able to grasp; said the minister lost, suffering four contemplative, is not able to grasp, said the communications minister, the four immeasurable suffering, the four formless, is not able to grasp; said the minister falls, selflessness of four contemplative, is not able to grasp, said the minister falls, selflessness of the four immeasurable, the four formless, is not able to grasp; said the minister pure, impure four contemplative, is not able to grasp, said the minister pure, impure of four immeasurable, the four formless, is not able to grasp; said the minister, not any of the four contemplative, is not able to grasp, said the minister, not any of the four immeasurable, the four formless, is not able to grasp; said the minister formless, organic Minister of four contemplative, is not able to grasp, said the minister formless, infinite existence of the four generals, four to the formless, is not able to grasp; said the minister very willingly, voluntarily ownership of four contemplative, is not able to grasp, the minister said no prayer, prayer of the four immeasurable property, the four formless, is not able to grasp; said the Minister President of the net, net of any president four contemplative, is not able to grasp, said the Minister President of the net, the net estate of the four immeasurable president, the four formless, is not able to grasp; said the minister renunciation, no renunciation of four contemplative, is not able to grasp, said the minister renunciation, no renunciation of the four immeasurable, the four formless, was not able to catch, and recommended that the This measures the painstaking cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often of the four-cylinder concept, is not able to grasp, said the minister often, impermanence of four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble, is not able to grasp; said the minister lost, suffering four cylinder concept, is not able to grasp, said the minister lost, suffering four main sections to spend eight noble, is not able to grasp; said the minister falls, selfless concept of the four pillars, is not able to grasp, said the minister falls, selflessness of four main sections to spend eight noble, is not able to grasp; said the minister pure, impure concept of the four pillars, is not able to grasp, said the minister pure, impure of four main sections to spend eight noble, is not able to grasp; the minister said no, no no concept of the four pillars, is not able to grasp, said the minister, not any of the four main stages to spend eight noble, is not able to grasp; said the minister formless, organic conception of the four generals office, was not able to catch, said the minister formless, organic chief minister of four to eight sections for detailed noble, is not able to grasp; said the minister very willingly, voluntarily organic conception of the four pillars, is not able to grasp, said the minister very willingly, voluntarily ownership of four main sections to spend eight noble, is not able to grasp; said the Minister President of the net, net of any president four cylinder concept, is not able to grasp, said the Minister President of the net, net of any president four main sections to spend eight noble, is not able to grasp; said the minister renunciation, no renunciation of the four-cylinder concept, is not able to grasp, said the minister renunciation, no renunciation of four main sections to spend eight noble, is not able to grasp, and recommend under this law that diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often the practice of liberation, was not able to catch, said the minister Often, very often the practice of liberation formless, no prayer, is not able to grasp; said the minister optimistic, size of practice liberation, is not able to grasp, said the communications minister, the scope of practice of liberation formless, no prayer, is not able to grasp; said the minister falls, selfless practice of liberation, was not able to catch, said the minister falls, selfless rescue formless practice, no prayer, is not able to grasp; said the minister pure, impure practice of liberation, was not able to catch, said the minister pure, impure practice of liberation formless, no prayer, is not able to grasp; said the minister, regardless of the method is not liberation, was not able to catch, said the minister, regardless of the method is not freed formless, no prayer, is not able to grasp; said the minister formless, organic Minister of disciplines liberation, is not able to grasp, said the minister formless, organic minister deliverance formless practice, no prayer, is not able to grasp; said the minister very willingly, voluntarily property of liberation practice, is not able to grasp, said the minister very willingly, voluntarily property of liberation formless practice, no prayer, is not able to grasp; said the Minister President of the net, net of any president not the practice of liberation, was not able to catch, said the Minister President of the net, net of any president freed formless practice, no prayer, is not able to grasp; said the minister renunciation, no renunciation of the practice of liberation is not, is not able to grasp, said the minister renunciation, no renunciation of the practice of liberation formless, no prayer, is not able to grasp, and follow this advice, but diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often alms Pāramitā, is not able to capture the said the minister often, very often of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, is not able to grasp; said the minister lost, suffering alms Pāramitā, was not able to catch, said the minister optimistic, hard world of pure, safe patient, diligent, contemplative, Bat-elegant three-La- Multi-density, is not able to grasp; said the minister falls, selfless generosity Pāramitā, was not able to catch, said the minister falls, selflessness of pure precepts, safety rings, diligent, contemplative, Bat-elegant three- la-secret radar, was not able to grasp; said the minister pure, impure alms Pāramitā, was not able to catch, said the minister pure, impure world of pure, safe patient, diligent, contemplative, Bat-elegant three- la-secret radar, was not able to grasp; the minister said no, no no alms Pāramitā, is not able to grasp, the minister said no, no not the pure precepts, safety rings, diligent, contemplative, Bat-elegant three- la-secret radar, was not able to grasp; said the minister formless, organic Minister alms Pāramitā, was not able to catch, said the minister formless, Minister of pure organic world, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, is not able to grasp; the minister said no prayer, prayer, alms property Pāramitā, is not able to grasp, the minister said no prayer, prayer of pure organic world, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, is not able to grasp; said the Minister President of the net, regardless of citizenship pure alms Pāramitā, was not able to catch, said the Minister President of the net, no net President of pure precepts, safety rings, diligent, contemplative, Bat -The Pāramitā, is not able to grasp; said the minister renunciation, no renunciation of alms Pāramitā, was not able to catch, said the minister renunciation, no renunciation of pure precepts, safety rings, diligent, contemplative, Bat -The Pāramitā, was not able to catch, and follow this advice, but diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often of five types of eye, was not able to catch, said the minister often, impermanence of six magic, is not able to grasp; the communications minister said, in the context of the kind eyes, was not able to catch, said the communications minister, the scope of the six magic, is not able to grasp; said the minister falls, selflessness of five types of eye, was not able to catch, said the minister falls, selflessness of six magic, is not able to grasp; said the minister pure, impure eyes kind of year, is not able to grasp, said the minister pure, impure six magic, is not able to grasp; said the minister, not any of the five types of eye, was not able to catch, said the minister, not any of the six magic, is not able to grasp; said the minister formless, Minister of the five types of organic eye is not able to grasp, said the minister formless, organic Minister of six magic, is not able to grasp; the minister said no prayer, prayer of property in kind eyes, was not able to catch, said the minister very willingly, voluntarily ownership of six magic, is not able to grasp; said the Minister President of the net, net of any president in kind eyes, was not able to catch, said the Minister President of the net, regardless of the six presidents pure magic, is not able to grasp; said the minister renunciation, renunciation of any kind in the eye, is not able to grasp, said the Minister of renunciation, no renunciation of six miracles, was not able to catch, and follow this advice, but hard cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, they should tell the generals often, very often of the ten Buddha, was not able to catch, said the minister often , impermanent not afraid of four, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of Buddhist-plus eighteen, necessarily mind, director general location, location necessarily minister, is not to grasp; said the communications minister, ten human suffering of the Buddha, was not able to catch, said the communications minister, the scope of these four things is not afraid to place necessarily minister, was not able to grasp; said the minister falls, selflessness of ten power of the Buddha, was not able to catch, said the minister falls, selflessness of four things does not necessarily afraid to place minister, was not able to grasp; said the minister pure, impure force of ten of the Buddha, was not able to catch, said the minister pure, impure of four is not afraid to place necessarily minister, was not able to grasp; said the minister, not any of the ten of the Buddha, was not able to catch, said the minister, not any of the four conditions are not necessarily afraid to place minister, was not able to grasp; said the minister formless, property of the ten generals of the Buddha, was not able to catch, said the minister formless, possession of four generals are not afraid to place necessarily minister, was not able to grasp; the minister said no prayer, prayer of the ten ownership of the Buddha, was not able to grasp, the minister said no prayer, prayer of the four property is not afraid to place necessarily minister, was not able to grasp; said the Minister President of the net, the net estate of the ten presidents of the Buddha, was not able to catch, said the Minister President of the net, the net estate of the four presidents that are not necessarily afraid to place minister, was not able to grasp; said the minister renunciation, no renunciation of the ten Buddha, was not able to catch, said the minister renunciation, no renunciation of the four conditions are not afraid to place necessarily minister, was not able to grasp, and follow this advice, but diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person has the ability to take very special care facilities as a means, but said the four contemplative practitioners, is not able to grasp; four immeasurable practitioners say, four to the formless, is not able to grasp, but it is recommended that the law, diligent cultivation of virtue, such that towards Thanh-writer, Auditor-sense, only that necessary to attain location location . Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person has the ability to take very special care facilities as a means, but said the judiciary four cylinder concept, is not able to grasp; practitioners say four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble, is not able to grasp, but advised him under this law, diligent cultivation of virtue, such that aims to Thanh-writer, Auditor-sense, only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person has the ability to take very special care facilities as a means, but said the judiciary is not liberation, was not able to grasp; practitioners say liberation formless, no prayer, is not able to grasp, but according to this advice, diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, but only attained position that necessarily location. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person has the ability to take very special care facilities as a means, but said the charity practitioners Pāramitā, is not able to grasp; practitioners say pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, is not able to grasp, but advised him under this law, diligent cultivation of virtue, such that directions to Bar valve, Auditor-sense, only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person has the ability to take very special care facilities as a means, but said the judiciary in kind eyes, was not able to grasp; said six magic practitioners, is not able to grasp, but advised him under this law, diligent cultivation of virtue, such that towards Thanh-writer, Auditor-sense, only that necessary to attain location location. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

Again, Good Show! Tier deeds of the great Bodhisattva, if the person is capable of taking care facilities as a means of wealth, but they say the ten practitioners of Buddhism, was not able to grasp; practitioners say four things not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location necessarily minister, was not able to grasp, but advised him under this law, diligent cultivation of virtue, such that directions to Bar-writer, Auditor-sense, only attain that position necessarily mind. Hey Good Show, which is great deeds of the Bodhisattva. If great Bodhisattva, the practice Prajnaparamita, the support of deeds, then heard Prajnaparamita so profound, that his mind not horrible, no horror, no fear.

At that time, tool life time white Buddhist Compassion: White Exalted! What is great Bodhisattva, the practice Prajnaparamita, because there is no skillful means, should hear Prajnaparamita so profound, his mind with terror, the horror, the fear?

Show Compassion Buddha: If great Bodhisattva, the practice Prajnaparamita, leave the mind corresponds necessarily place where practice Prajnaparamita is the with the practice Prajnaparamita including the attainment, with the support and for taking what had possessed as a means; leave position corresponds necessarily mind where practice contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā, then to the contemplative religious alms to Balaam password multipole there is so possessed with the refuge, so do take the vehicle has acquired.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave the mind corresponds necessarily place where four contemplative practice, then for the four contemplative practice, there is the facility obtained, with the refuge, because taking care facilities do something that means; leave center position corresponds necessarily practice where four immeasurable, the four formless, then for four immeasurable spiritual practice, the four formless, there are so possessed with the refuge, so grab with acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily practice where four cylinder concept, the practice of the four pillars that concept, with the base obtained, with the refuge, because taking care facilities do something that means; leave center position corresponds necessarily practice where four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight holy religion, the religion of the four main stages to spend eight noble there is so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave the mind corresponds necessarily place where religious practice is not freed, then to the religious teachings that are not freed with the possessed, with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily religious practice where liberation formless, no prayer, the practice of the teachings of liberation formless, countless prayers that have so acquired, with the support and for taking has acquired the means to do.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave the mind corresponds necessarily place where practice in kind eyes, then for the type of practice in that eye, with the base obtained, with the refuge, because taking care facilities do something that means; leave center position corresponds necessarily practice where six miracles, then for the six magic practice that has so possessed with the refuge, so do take the vehicle has acquired.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave the mind corresponds necessarily place where Buddhist monks of the ten, then to the power of ten Buddhist monks there the possessed, with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily where it is not afraid to practice four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general position, necessarily general position, then to the practice four things not afraid to necessarily general position, there are so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal, not external ones, not the exterior, so no no, no large, so that did not win, so do not compounded, not the unconditioned, the ultimate no, no not the border, which is not scattered, the other is not constant, not the nature, not the minister himself, the no general public, so not all legal, so there can not grasp, not the emptiness, emptiness nature, not the emptiness nature of identity, then to the consulate's not sharp, and the base obtained, with the refuge, because taking care facilities do something that means; leave center position corresponds necessarily the place where no local shop ... until the non-emptiness nature of life, perception, knowledge is consistent with the emptiness of feeling, perception, knowledge, there is the facility obtained, with the refuge, because taking care facilities do something that means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of Origin label, then for the the label of origin are not consistent, there are so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of ear, nose, tongue, body, the origin, then for the shop's not the ear, nose, tongue, body and mind Made it with the possessed, with the support and for taking what had possessed as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of the outstanding nature of origin, then for the the identity of origin are not consistent, there are so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of sound, smell, taste, touch, legal origin, then for the consulate's no sound, smell, taste, touch, legal Made it with the possessed, with the support and for taking what had possessed as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of the optic nature, then for the what's not consistent perspective, there is so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of gender identity, gender and brand consciousness in contact with the life touched by grace born label, then the bar for what's not gender identity to the life touched by grace label born there so possessed with the refuge, so do take the vehicle has acquired.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of atrial world, then for the not the world's atrium bar there so possessed with the refuge, so grab has acquired as a means; leave center position corresponds necessarily the shop where no internal to the nature of emptiness does not bar sex, gender and atrial atrial atrial contact with the life touched by grace are born, then to the consulate's not stick to the instructions for life touched by the grace of atrial born there so possessed with the refuge, so do take the vehicle has acquired.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of gender ratio, then for the the rate of sex shops are not there so possessed with the refuge, so grab has acquired as a means; leave center position corresponds necessarily the shop where no internal to the nature of emptiness does not taste the world, billions and billions of cognition in contact with the emotional life by grace birth rate, then the bar for what's not international flavor to the life touched by grace birth rate, there are so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the nature of emptiness is not lost world, then for the not damage the consistency of the world, there are so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of your gender, gender damage and loss of life caused by contact with grace engenders emotional damage, then the bar for what's not your sex life to the emotional damage done by the grace born there so possessed with the refuge, so do take the vehicle has acquired.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of the true nature of body, then to the the body shop of the world is not there something possessed, with the support and for taking what had possessed as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of the emotional nature gender, body-consciousness and life itself due to close contact with the grace touched born, then to the consulate's not exposure to the world body touched by grace life born there so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the nature of emptiness is not the world, then for the the consistency of the world is not there something possessed, with the support and for taking what had possessed as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of the legal world, the sense of touch with the world and life touched by the grace born, then to the consulate's not French border to the emotional life by the grace born there so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the nature of emptiness no boundaries, then for the not bar the boundaries of these, the possessed, with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of water, fire, wind, no, gender, then the bar for what's not water, fire, wind, no, formula world, there are so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the nature of emptiness is not noble truth of suffering, then for Consulate of the noble truth of suffering is not there something possessed, with the support and for taking what had possessed as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness collective nature of the Holy Empire, kill, religion, then to the bar of the Holy Empire is not set, kill, religion, there is the facility obtained, with the refuge, because taking care facilities do something that means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the nature of emptiness is not ignorance, then for the the bars of ignorance is not there something possessed, with the support and for taking what had possessed as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of nature, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal , pain, grief, brain, then to the consulate's not out until aging and death, sorrow, coal, pain, grief, brain, there are so possessed with the refuge, so take care facilities do so with the convenience.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of four contemplative nature, then for Consulate of four pure lucky ones not there something possessed, with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of the four immeasurable nature, the four formless, then to the bar of the four immeasurable emptiness, the four formless there the possessed, with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of four-cylinder concept, then for the shop is not the concept of the four pillars, which have so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of four main sections nature, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight holy religion, then for the the consistency of the four main sections not until eight chi sword, with the possessed, with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of the practice of liberation not, for the consistency of the method is not liberation, there are so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of the legal nature liberation formless, no prayer, then to the consulate's not liberated formless practice, no such voluntary with the possessed, with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of generosity Balaam password multipole, then to the shop so no alms Pāramitā there is so possessed with the refuge, so grab has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness nature of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, then to the shop what's not pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā there so possessed with the refuge, so grab one has acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of the five types of eye essence, then for the shop is not the kind of year that the eye, with the possessed, with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of six nature miracles, then for the Consulate of six kabbalah not there something possessed, with the refuge because one can take care facilities as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

Compassion Now! If great Bodhisattva, the practice Prajnaparamita, leave center position corresponds necessarily the shop where no internal to the non-emptiness of the ten nature of the Buddha, then the not consistent with the force of ten of the Buddha, there are so possessed with the refuge, so grab one has acquired as a means; leave center position corresponds necessarily the shop where no internal to the non-emptiness of four nature no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any community, necessarily mind, director general location, location necessarily general, it is customary for one of four things not afraid to not necessarily general position, there is so possessed with the refuge, so grab with acquired as a means.

Compassion Now! Great Bodhisattva so, the practice Prajnaparamita, no skillful means, should be heard Prajnaparamita so deep, the center of the horrors he had with terror, there is fear.

At that time, the Buddhist Compassion Show White: White Exalted! What is the great Bodhisattva practice Prajnaparamita, being led by the evil, should hear Prajnaparamita so profound, then his mind with terror, the horror, the fear?

Show Compassion Buddha: The wicked existence of the great Bodhisattva, or make boring, shuns the appropriate legal Prajnaparamita, or make boring shuns the appropriate measures contemplative, fine ton, safety rings, pure precepts, almsgiving Pāramitā, say something like this: Hey good son! You corresponds to six unique approach to this shore, there should be studied. Why? Since this law was not given the Tathagata says, but by those who deceive litigation documents created, so that ye should obey, not to practice, should not maintain life, there should be recited, not so thinking , should not speculate, not so for others declared open market theory.

Compassion Now! That is the great evil of the Bodhisattva. If era when religious Bodhisattva Prajnaparamita, being led by the evil they heard Prajnaparamita so deep, your mind there was terror, the horror, the fear.

Again, Good Show! Existence of evil agents Bodhisattva, if such it comes to the drug, there is the sins of evil ghost image is made to teach modern Buddhist Bodhisattva boring away from the six allowed Pāramitā, said: Good son! Now you need to spend tu Pāramitā this! Now what you need to practice contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā!

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say such things, the great Bodhisattva was enlightened now. If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita so deep, heart of the horrors he had with terror, there is fear.

Again, Good Show! Existence of evil agents Bodhisattva, if such it comes to the drug, guilty of ma, then evil is as Buddha image that corresponds to said bar-cultural approach, Auditor-great sense for the Bodhisattva, which Comments are requested to contract business, differentiate, open market, it is recommended to practice.

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say such things, the great Bodhisattva was enlightened now.

If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita profoundly so, his mind with terror, the horror, the fear.

Again, Good Show! The wicked existence of such great Bodhisattva if it comes to the ma, ma sins, then evil is as great Buddha images come to Bodhisattva, said: Good son! As you are no strains nature Bodhisattva, no Bodhicitta truth, no ability to attain bothered Real retrogression, nor your ability to attain supreme enlightenment high.

Compassion Now! That is the great evil of the Bodhisattva as if not to say such things, the great Bodhisattva was enlightened and,

If Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita so deep, the center of he had the terrible, the horror, the fear.

Again, Good Show! Possession of great evil Bodhisattva, if there comes to the ma, ma sins of evil out there as Buddha images, come to great Bodhisattva, said: Good son! Lust is not, no ego, ego basis; sensation, perception, knowledge is not, no ego, ego basis; Made label is not without ego, ego basis; ear, nose, tongue, body, the origin is not, no ego, ego basis; Origin is not sharp, no ego, ego basis; sound, smell, taste, touch, legal origin is not, no ego, ego basis; perspective is not without ego, ego basis; gender identity, gender and brand consciousness in contact with the life touched by grace mark is not born, no ego, ego basis; Atrial world is not without ego, ego basis; bar gender, gender consciousness and atrial contact with the ear-contact life grace is born, there is no self, ego basis; gender ratio is not, there is no self, ego basis; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate is not without ego, ego basis; Gender is not lost, there is no self, ego basis; You gender, gender damage and loss of life caused by contact with grace emotional damage is not born, no ego, ego basis; world itself is not without ego, ego basis; sex contact, body-consciousness and body contact with the body contact life by grace are not born, no ego, ego basis; the world is not without ego, ego basis; legal world, conscious contact with the world and the life touched by the grace is born, there is no self, ego basis; boundaries are not, no ego, ego basis; water, fire, wind is not done, the world is not without ego, ego basis; Noble Truth of suffering, no, no ego, ego basis; Truths set, kill, religion, no, no ego, ego basis; ignorance is not, no ego, ego basis; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, the brain is not, no ego, ego basis; four net is uncertain, there is no self, ego basis; four immeasurable, four formless is not specified, no ego, ego basis; four-cylinder concept is not without ego, ego basis; four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight factors are not noble, no ego, ego basis; method is not freed, no ego, ego basis; formless practice of liberation, not very willingly, without falling, falling head; Bell Pāramitā is no ego, ego basis; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā is not, no ego, ego basis; five types of eye is not, no ego, ego basis; six kabbalah is not, no ego, ego basis; ten power of Buddha is not, no ego, ego basis; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location is not necessarily general, there is no self, falls head. This good son! These measures are not, no ego, ego basis, who could practice allowed six unique shore; again one can attain enlightenment paramount position? Whether attained enlightenment way, it used to do?

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say things like that, then great Bodhisattvas are enlightened now.

If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita profoundly so, his mind with terror, the horror, the fear.

Again, Good Show! Possession of great evil Bodhisattva, if there comes to the ma, ma sins, then evil is as Auditor-visual form to place great Bodhisattva, said: Good son! Ten were not; Buddhas, Bodhisattvas, and we do not have ADD-office.

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say things like that, then great Bodhisattvas are enlightened now.

If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita profoundly so, his mind with terror, the horror, the fear.

Again, Good Show! Possession of great evil Bodhisattva, if there comes to the ma, ma sins, then evil is done Thanh-text form, come to great Bodhisattva, disparaging necessarily place the appropriate legal position , which arises thought very boring, shuns, praise the appropriate legal Thanh-writer, Auditor-sense, arises thoughts are preferred.

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say things like that, then great Bodhisattvas are enlightened now.

If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita so deep, heart of the horrors he had with terror, there is fear.

Again, Good Show! Possession of great evil Bodhisattva, if there comes to the ma, ma sins, there is as evil master pedagogue, come to university teaching Bodhisattva, making boring, shuns happy winner of the Bodhisattva, which is four to eight cylinders for detailed concept holy religion; Bell Pāramitā to Prajnaparamita; and makes boring, shuns necessarily place position, which is in the eye types, six Kabbalah, the ten of Buddha to place necessarily minister; teaching practice is not the practice of liberation, formless, very willingly. It is quick learners attained Thanh-text, or too steep-sense salvage peace; What needs to be diligent, very hard for enlightenment reaches its greatest fruition?

Compassion Now! That is the great evil of the Bodhisattva, because if you do not say things like that, then great Bodhisattvas are enlightened now.

If great Bodhisattva, the practice Prajnaparamita, being led by evil, then heard Prajnaparamita so deep, heart of the horrors he had with terror, there is fear.

44 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.25/2/2015.