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In Tibetan Buddhism, "Electronics letters of Tibet" as the means of good craftsmanship to help us achieve emancipation through the hearing, means Liberation through hearing in the Intermediate stage to warm (liberation through hearing in the Bardo). According to the teaching of "Bardo," have all the 6 stages of "Bardo" is the transitional period, starting from when we are born until the regeneration back, including:
(1) Middle stage of life sựchào (Kye Ne Bardo),
(2) of the dream (Milam Bardo),
(3) the meditation (Samten Bardo),
(4) the process of dissolution put to death (Chikai Bardo),
(5) the experience undergone after death (Bardo Chonyi),
(6) of the rebirth is back (Sipai Bardo).
Separately in the case in preparation for death and after death, according to Tibetan Buddhist tradition, the deceased are often monks chant read to hear the entire doctrine of "suicide Letter" during 49 days to remind them about the death, about the break-up of the great cycle (soil, water, wind, fire and gas), about the happenings in the Middle about once the body and mind has spun off, helping people find the kind of escape. This is the release through the hearing. But the rescue through the hearing, is also just one of Six France Freed that Germany United States Being taught, including:
1. Liberation through the listening (liberation through hearing)
2. the rescue through the wear (liberation through wearing) (*)
3. Liberation through the saw (liberation through seeing)
4. Liberation through memory sựhồi (liberation through remembering)
5. the rescue through vịnếm (liberation through tasting)
6. Liberation through tactile sựchạm (liberation through touching)
(*) Here refers to the clothes, or the Government, or up on the fuselage, which could well be France said that one can wear on you.
* * The meaning of "Liberation Through [Austria] Even:"
In the sense as above, the Tibetans call "Quang Minh" Blanket that we often used to fill the deceased is Tag-drol, meaning "freed through the wear" (liberation through wearing). "Rescue blanket "(or" Sleeve Emancipation ") are created based on a combination of voluntary spells, symbols and drawings. In fact, here, is the setting of a mandala spirituality.
Vietnamese people have the habit of calling the "blanket" for the deceased is the Quang Minh Blanket "," it is because we would like to mention the NET State dazzling optical and transparent (Clear Light) of the leg to reach liberation. We look forward to the dead will reach this state after a lifetime apart, so called by the blanket "Liberation" or "Rescue Jacket" also carries the same meaning as the word "Kami Blanket." Also the places, the Vietnamese call "Blanket Quang Minh" is "Austria Da la ni."
* * Up to "Censor-Free" to create three types of Germany and taking advantage of strayed as follows:
1. help protect the dead from the obstacle course or the harm caused by the accident or the shadowy numbers cause.
2. in the future, could escape reincarnation and suffering brain.
3. in the Middle about "Bardo," can users get Pristine sense of Wisdom, or recycled into the pure land Of Amitabha in German, Prime will be the Buddha fruit. Despite the explain about "Blanket Release" have talked about taking advantage of the "protection" of deaths as above, but according to Rinpoche, Garchen we should understand that, "guard" here does not only attach importance to the protection of the body of a deceased person in the sense of secular, but mainly for the mind of the dead not be disarray, helps them retain the discernment, a squid toward the purpose of bail is to reach liberation. Here, freed through the [Austria] wear, through the seat up the "Quang Minh Blanket," a fine friendly means help for the dead could pay attention, not neglect, hold the wishes
like born on the Buddha, attained liberation.
Master Garchen Rinpoche is also further explained as follows:
"The rescue Blanket" is an incredibly fine friendly method of Buddhist followers to turns of sentient beings. When carried on the person who painted "Blanket Out" then the dead could also be net a lot of obstacles or the veil obstacle course. Thick body not yet there's underlying net groats of 100 Buddhist Households Taste peace and Hung Tibetan language (an angry: Shitrula; Shi: Peace, Tru: Hung Rampage; La: HộPhật). Indeed, the heads of Households for Buddhist peace and Hung the line appears in the "Bardo" is the expression to be lộcủa the five aggregates (good, tho, thought, action, consciousness) and five (Earth, water, wind, fire, gas) in each individual. At lià death, after the dissolution of the five dynasties, the calculate a course of five aggregates will be revealed through the appearance of the ghost image, the colors, the lights of the v ịHộ Buddha. the Households has Buddha wisdom of fullness sensations In Our Zen Buddhist or Buddhist Place Na. When I put on the sheet "Blanket Liberation" or "Rescue" to Coat the seeds germinated in the trunk correctly will get his powers and abilities metabolizes. Us will turn into Buddha-body. the impure of flesh turns Kat and the wisdom of the Buddha.
Jimge Tulku Rinpoche has said, adding that, according to the guidelines of the German Federated States of birth and traditionally practice Go Di Spirit Awake "Phowa," on our body has a 9 (exit 9) is the place where the God consciousness will escape. Thus, up to "Blanket the rescue" also works cover 8 sealed exit door where we do not want the God mode of escape, and leave only a single exit door, the ninth gate, which is the mouth of Brahma. Innovations in common, 8 a (exit 8)
(* *) that I want to cover your back include:
(1) at the top (from the hairline to measure up with the width of four fingers to short circuit);
(2) the eyes,
(3) EAR.
(4) nose,
(5) the mouth,
(6) the navel,
(7) the anus,
(8) the genitals, except the exit door on the top-
(9) the door Brahma — is should đểhở. If the God mode of escape from the mouth of Brahma, the dead will be reborn in the pure land Độhoặc achieve liberation. The great sage giảNaropa had once taught that "eight exit doors are 8 Gates brought to reincarnation, and chỉduy for a portal (mouth of Brahma) is the path to the Mahamudra (Mahamudra)."
(**)Lama Lodo, through the transmission of teachings Kalu Rinpoche, were presented in the "Bardo Teachings: the Death and rebirth of how" (Bardo Teachings: The Way of Death and Rebirth) về8 exit door of the God consciousness as follows: If the God consciousness escape
(1) from the top (from the hairline to measure up with durable gang of four short finger again), will regenerate into realms Invisible Gender Identity in Heaven;
(2) from the eye (including the third eye), will regenerate into the realms of Gender Identity in Heaven;
(3) from the ear, will regenerate as A-tu-la;
(4) từmũi, sẽtái was born as a person or as yaksa (Dạxoa);
(5) từmiệng, will regenerate do ngạquỷ;
(6) from the navel, will regenerate do chưThiên in the Education World;
(7) from the anus, will regenerate into hell;
(8) from the genitals, would be reborn as the beast.
According to Rinpochay! and Jeffrey Hopkins in "death, Rebirth and Warm Medium according to Tibetan Buddhist Tradition" (Death, Intermediate State and Rebirth in Tibetan Buddhism) then sorting 8 exit doors and where reincarnation has some differ; also, in this document, vịtrí ởmắt thứba is considered a separate exit doors, while the exit door on the head (from the hairline to measure up with the width of four fingers to short circuit) not mentioned. In some other document, a presentation on the exit doors also have a few differences.
* * Explanation of the Catechism, the clever uncle, mandala and the image printed on the "Blanket Release:"
1. the great Dzogchen teachings-Fullness: "Four Great Dhamma" [Longchenpa 's] in the Longchen Nyingtik hệgiảng (thumbnails of the pages of the great Fullness in Organ literature).
2. expression for Center fullness of Christ Masters (this is the dread power of degree chemistry) (two mandala circle is located at the left and right of the Dharani German Slapped Đỏa).
3. Germany Dharani Slapped Đoả (Sanskrit: Vajrasattva Sempa Dorje Tibet:/): Buddhist master in the mandala-his General Excellence is the embodiment for the essence of 100 Buddhist; dread power NET is is karma of those who wear or up image on the fuselage, helping them achieve liberation during the different stages of the Middle world "Bardo" (the Dharani German Slapped Đỏa ởgiữa).
4. the essence of the doctrine The Dzogpa Chenpo-Fullness (large circular, mandala, located in between).
5. one hundred and VịHộPhật peace and Hung the wrath of "Bardo" [instructions] of Mr. Karma Lingpa (mandala, big, square is at the end).
6. Dharani Dharani and Maces records proving himself notes (Notes 6 escape of Germany Dharani) (around the outline of the shape).
"The rescue Blanket" was pulled out of the existing từtinh trimmed classics and classics. In the Kingdom have said, real cứai has a đủphước charm to hear, see, touch or appearances are on the sheet "Dressing Out" your will can be freed through the warm, or rebirth into the pure land at. Also, just cảloài beast if enough to wear a patriarchal blessing charm is the doctrine of "Liberation through the wear" around the neck
(* * *), you can be born into the realms or be freed during the transitional period. Species of animals have been nhưvậy more is humankind, taking advantage of strayed it is hard to think of a table. Even the guys who created evil career when alive and the kẻđã died without even get anyone to hold me or praying for helpfulness, then they can be regenerated and the pure land, and then achieves liberation.
(***) The doctrine, the Alliance notes, symbols, images printed on the "Blanket Out" also when are nhỏlại and are printed into a tiny booklet, can be worn around the chest worn cổhay, for both people and animals when alive.
* * How to use "Blanket Release:"
1. in the moment of dying, if there is not enough time to change clothes or laced stitch for the death, please use "Blanket Out" to offset upwards and body. In the case of the dead to leave because of the accident, if "Blankets Out" has hit the blood on the fuselage also have nothing to fear.
2. When we pray for the deceased, make up "Blanket Out" onto the body of the deceased. If you need to change clothes or anoint laced stitch for the deceased, you can temporarily moved "Blanket Release ' aside. Then it's up up again.
3. also be up on the lid after the covered lid. When you need to open the lid, the temporarily moved "Blanket Out" over the side, then it is possible to patch up the back.
4. According to Lamchen Gyalpo Rinpoche, when begin celebrating the incineration ceremony, be moved to "Blanket Out" to one side. When the incineration ceremony has finished, use the "Blanket Out" to pack the ashes back. Then, it is possible to boot in the ashes. When using the "Blanket Out" to pack the ashes back, be careful, do not let the image of vịPhật [Kim Cang] are located under the ground. If pots and ash containers are too small, you can fold the blanket "Freed" back quietly and let on above the ashes inside the jar under the ash, or use "Blanket Out" to ashes boot packs.
5. According to the Garchen Rinpoche then anoint incineration, can remain "Blanket Freed" on people too cốvà burn generic all at once. It is also the tradition is usually made before the Tibetan side when celebrating the cremation ceremony.
6. If interment (rather than incineration), can remain "Blanket Out" over the deceased (or lid) and buried alongside the coffin.
* * How to use the sand mandala to help people dying or deceased:also, please say more formal vềcách sửdụng sand mandala to help people dying or have died.
1. in the event that the patient is in the hospital at the moment of death, leave a little sand mandala in the patient's pocket, or placed in small cloth bags sand into a worn on the chest of the patient, to avoid for the lemur is wasted around the hospital to be near the body of the dying.
2. can put a little bit of sand mandala on the top of the Hospice, as well as on the top of the deceased.
3. before laced stitch, sprinkle a little sand Wi over the deceased. After the laced stitch, sprinkle a little sand mandala full body upwards. After cremation, the ashes placed inside the hủđựng ash and sprinkle a little sand Wi on above the ashes boot.
4. If burial instead of incineration, after the cover lid, sprinkle a little sand mandala on the lid (in the placement of the issue). Can also do a little outdoor glue up there and then sprinkle a little sand paper to sand the glue up can stick on the lid.
5. after the burial, sprinkle a little sand mandala up above the fan (in the first position of the deceased).
6. after 3, 7 or 10 years, if the company converted the East Asia you can sprinkle a little sand mandala up on his skull.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.2/11/2014.
(1) Middle stage of life sựchào (Kye Ne Bardo),
(2) of the dream (Milam Bardo),
(3) the meditation (Samten Bardo),
(4) the process of dissolution put to death (Chikai Bardo),
(5) the experience undergone after death (Bardo Chonyi),
(6) of the rebirth is back (Sipai Bardo).
Separately in the case in preparation for death and after death, according to Tibetan Buddhist tradition, the deceased are often monks chant read to hear the entire doctrine of "suicide Letter" during 49 days to remind them about the death, about the break-up of the great cycle (soil, water, wind, fire and gas), about the happenings in the Middle about once the body and mind has spun off, helping people find the kind of escape. This is the release through the hearing. But the rescue through the hearing, is also just one of Six France Freed that Germany United States Being taught, including:
1. Liberation through the listening (liberation through hearing)
2. the rescue through the wear (liberation through wearing) (*)
3. Liberation through the saw (liberation through seeing)
4. Liberation through memory sựhồi (liberation through remembering)
5. the rescue through vịnếm (liberation through tasting)
6. Liberation through tactile sựchạm (liberation through touching)
(*) Here refers to the clothes, or the Government, or up on the fuselage, which could well be France said that one can wear on you.
* * The meaning of "Liberation Through [Austria] Even:"
In the sense as above, the Tibetans call "Quang Minh" Blanket that we often used to fill the deceased is Tag-drol, meaning "freed through the wear" (liberation through wearing). "Rescue blanket "(or" Sleeve Emancipation ") are created based on a combination of voluntary spells, symbols and drawings. In fact, here, is the setting of a mandala spirituality.
Vietnamese people have the habit of calling the "blanket" for the deceased is the Quang Minh Blanket "," it is because we would like to mention the NET State dazzling optical and transparent (Clear Light) of the leg to reach liberation. We look forward to the dead will reach this state after a lifetime apart, so called by the blanket "Liberation" or "Rescue Jacket" also carries the same meaning as the word "Kami Blanket." Also the places, the Vietnamese call "Blanket Quang Minh" is "Austria Da la ni."
* * Up to "Censor-Free" to create three types of Germany and taking advantage of strayed as follows:
1. help protect the dead from the obstacle course or the harm caused by the accident or the shadowy numbers cause.
2. in the future, could escape reincarnation and suffering brain.
3. in the Middle about "Bardo," can users get Pristine sense of Wisdom, or recycled into the pure land Of Amitabha in German, Prime will be the Buddha fruit. Despite the explain about "Blanket Release" have talked about taking advantage of the "protection" of deaths as above, but according to Rinpoche, Garchen we should understand that, "guard" here does not only attach importance to the protection of the body of a deceased person in the sense of secular, but mainly for the mind of the dead not be disarray, helps them retain the discernment, a squid toward the purpose of bail is to reach liberation. Here, freed through the [Austria] wear, through the seat up the "Quang Minh Blanket," a fine friendly means help for the dead could pay attention, not neglect, hold the wishes
like born on the Buddha, attained liberation.
Master Garchen Rinpoche is also further explained as follows:
"The rescue Blanket" is an incredibly fine friendly method of Buddhist followers to turns of sentient beings. When carried on the person who painted "Blanket Out" then the dead could also be net a lot of obstacles or the veil obstacle course. Thick body not yet there's underlying net groats of 100 Buddhist Households Taste peace and Hung Tibetan language (an angry: Shitrula; Shi: Peace, Tru: Hung Rampage; La: HộPhật). Indeed, the heads of Households for Buddhist peace and Hung the line appears in the "Bardo" is the expression to be lộcủa the five aggregates (good, tho, thought, action, consciousness) and five (Earth, water, wind, fire, gas) in each individual. At lià death, after the dissolution of the five dynasties, the calculate a course of five aggregates will be revealed through the appearance of the ghost image, the colors, the lights of the v ịHộ Buddha. the Households has Buddha wisdom of fullness sensations In Our Zen Buddhist or Buddhist Place Na. When I put on the sheet "Blanket Liberation" or "Rescue" to Coat the seeds germinated in the trunk correctly will get his powers and abilities metabolizes. Us will turn into Buddha-body. the impure of flesh turns Kat and the wisdom of the Buddha.
Jimge Tulku Rinpoche has said, adding that, according to the guidelines of the German Federated States of birth and traditionally practice Go Di Spirit Awake "Phowa," on our body has a 9 (exit 9) is the place where the God consciousness will escape. Thus, up to "Blanket the rescue" also works cover 8 sealed exit door where we do not want the God mode of escape, and leave only a single exit door, the ninth gate, which is the mouth of Brahma. Innovations in common, 8 a (exit 8)
(* *) that I want to cover your back include:
(1) at the top (from the hairline to measure up with the width of four fingers to short circuit);
(2) the eyes,
(3) EAR.
(4) nose,
(5) the mouth,
(6) the navel,
(7) the anus,
(8) the genitals, except the exit door on the top-
(9) the door Brahma — is should đểhở. If the God mode of escape from the mouth of Brahma, the dead will be reborn in the pure land Độhoặc achieve liberation. The great sage giảNaropa had once taught that "eight exit doors are 8 Gates brought to reincarnation, and chỉduy for a portal (mouth of Brahma) is the path to the Mahamudra (Mahamudra)."
(**)Lama Lodo, through the transmission of teachings Kalu Rinpoche, were presented in the "Bardo Teachings: the Death and rebirth of how" (Bardo Teachings: The Way of Death and Rebirth) về8 exit door of the God consciousness as follows: If the God consciousness escape
(1) from the top (from the hairline to measure up with durable gang of four short finger again), will regenerate into realms Invisible Gender Identity in Heaven;
(2) from the eye (including the third eye), will regenerate into the realms of Gender Identity in Heaven;
(3) from the ear, will regenerate as A-tu-la;
(4) từmũi, sẽtái was born as a person or as yaksa (Dạxoa);
(5) từmiệng, will regenerate do ngạquỷ;
(6) from the navel, will regenerate do chưThiên in the Education World;
(7) from the anus, will regenerate into hell;
(8) from the genitals, would be reborn as the beast.
According to Rinpochay! and Jeffrey Hopkins in "death, Rebirth and Warm Medium according to Tibetan Buddhist Tradition" (Death, Intermediate State and Rebirth in Tibetan Buddhism) then sorting 8 exit doors and where reincarnation has some differ; also, in this document, vịtrí ởmắt thứba is considered a separate exit doors, while the exit door on the head (from the hairline to measure up with the width of four fingers to short circuit) not mentioned. In some other document, a presentation on the exit doors also have a few differences.
* * Explanation of the Catechism, the clever uncle, mandala and the image printed on the "Blanket Release:"
1. the great Dzogchen teachings-Fullness: "Four Great Dhamma" [Longchenpa 's] in the Longchen Nyingtik hệgiảng (thumbnails of the pages of the great Fullness in Organ literature).
2. expression for Center fullness of Christ Masters (this is the dread power of degree chemistry) (two mandala circle is located at the left and right of the Dharani German Slapped Đỏa).
3. Germany Dharani Slapped Đoả (Sanskrit: Vajrasattva Sempa Dorje Tibet:/): Buddhist master in the mandala-his General Excellence is the embodiment for the essence of 100 Buddhist; dread power NET is is karma of those who wear or up image on the fuselage, helping them achieve liberation during the different stages of the Middle world "Bardo" (the Dharani German Slapped Đỏa ởgiữa).
4. the essence of the doctrine The Dzogpa Chenpo-Fullness (large circular, mandala, located in between).
5. one hundred and VịHộPhật peace and Hung the wrath of "Bardo" [instructions] of Mr. Karma Lingpa (mandala, big, square is at the end).
6. Dharani Dharani and Maces records proving himself notes (Notes 6 escape of Germany Dharani) (around the outline of the shape).
"The rescue Blanket" was pulled out of the existing từtinh trimmed classics and classics. In the Kingdom have said, real cứai has a đủphước charm to hear, see, touch or appearances are on the sheet "Dressing Out" your will can be freed through the warm, or rebirth into the pure land at. Also, just cảloài beast if enough to wear a patriarchal blessing charm is the doctrine of "Liberation through the wear" around the neck
(* * *), you can be born into the realms or be freed during the transitional period. Species of animals have been nhưvậy more is humankind, taking advantage of strayed it is hard to think of a table. Even the guys who created evil career when alive and the kẻđã died without even get anyone to hold me or praying for helpfulness, then they can be regenerated and the pure land, and then achieves liberation.
(***) The doctrine, the Alliance notes, symbols, images printed on the "Blanket Out" also when are nhỏlại and are printed into a tiny booklet, can be worn around the chest worn cổhay, for both people and animals when alive.
* * How to use "Blanket Release:"
1. in the moment of dying, if there is not enough time to change clothes or laced stitch for the death, please use "Blanket Out" to offset upwards and body. In the case of the dead to leave because of the accident, if "Blankets Out" has hit the blood on the fuselage also have nothing to fear.
2. When we pray for the deceased, make up "Blanket Out" onto the body of the deceased. If you need to change clothes or anoint laced stitch for the deceased, you can temporarily moved "Blanket Release ' aside. Then it's up up again.
3. also be up on the lid after the covered lid. When you need to open the lid, the temporarily moved "Blanket Out" over the side, then it is possible to patch up the back.
4. According to Lamchen Gyalpo Rinpoche, when begin celebrating the incineration ceremony, be moved to "Blanket Out" to one side. When the incineration ceremony has finished, use the "Blanket Out" to pack the ashes back. Then, it is possible to boot in the ashes. When using the "Blanket Out" to pack the ashes back, be careful, do not let the image of vịPhật [Kim Cang] are located under the ground. If pots and ash containers are too small, you can fold the blanket "Freed" back quietly and let on above the ashes inside the jar under the ash, or use "Blanket Out" to ashes boot packs.
5. According to the Garchen Rinpoche then anoint incineration, can remain "Blanket Freed" on people too cốvà burn generic all at once. It is also the tradition is usually made before the Tibetan side when celebrating the cremation ceremony.
6. If interment (rather than incineration), can remain "Blanket Out" over the deceased (or lid) and buried alongside the coffin.
* * How to use the sand mandala to help people dying or deceased:also, please say more formal vềcách sửdụng sand mandala to help people dying or have died.
1. in the event that the patient is in the hospital at the moment of death, leave a little sand mandala in the patient's pocket, or placed in small cloth bags sand into a worn on the chest of the patient, to avoid for the lemur is wasted around the hospital to be near the body of the dying.
2. can put a little bit of sand mandala on the top of the Hospice, as well as on the top of the deceased.
3. before laced stitch, sprinkle a little sand Wi over the deceased. After the laced stitch, sprinkle a little sand mandala full body upwards. After cremation, the ashes placed inside the hủđựng ash and sprinkle a little sand Wi on above the ashes boot.
4. If burial instead of incineration, after the cover lid, sprinkle a little sand mandala on the lid (in the placement of the issue). Can also do a little outdoor glue up there and then sprinkle a little sand paper to sand the glue up can stick on the lid.
5. after the burial, sprinkle a little sand mandala up above the fan (in the first position of the deceased).
6. after 3, 7 or 10 years, if the company converted the East Asia you can sprinkle a little sand mandala up on his skull.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.2/11/2014.
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