Is 6: Distinguish Nature happy.

At that , the Acharya (= teachers) that the disciples to study, after ng ​​ày morality observations of the disciples, the new provisions will only way he teaches.

Thus, with all fourteen kinds morality : morality lust, anger morality, morality ignorance, believes morality, morality the position, understanding morality, desire and anger morality, morality ham and cold, angry and stupid morality, morality brass section (v = whole ham angry à stupid), morality and trust the mind, morality trust and understanding, morality and understanding the mind, morality brass section (= gullible, the v à understanding).
Again, charity is (= standard Appetite) make a change morality, this thing can know. V ì idea desires end push themselves clinging v rushing preference should be bound, making all kinds of morality are no different in that attachment there.

Due to the significance of operating activities (where morality), n Daniel distinction is th him fourteen categories of people , corresponding to the above morality: morality who have the desire, the angry nature, the imbecility, human nature to trust, who emptiness reviews location, the nature of understanding, the nature desire and anger, the ham and cold nature, the nature angry and stupid, the emptiness at the same section (nature ham angry stupid), the nature of reviews where v à trust, the trust and understanding of nature, human nature and understanding the mind, the nature brass section (the private nature knows).

The desire, the desire of desire, lust makes morality e òi questions are happy th smoothly up. Thus, where the natural man or the desire, the operator desires c active antenna do not desire th antenna smoothly up, then l à morality so desires. All other morality should also distinguish according to these guidelines.

At that , fourteen categories of people have different morality that can summarize into seven categories of people . Thus, the nature of desire and trust who have a class character. Angry with people who identity as a place character class standard. Who imbecility and understanding into a class character. People desire and testy nature and people have trust and attention of a class position. Persons or imbecility and desire together with trust and mutual understanding into one class. Imbecility and techy person along with the location and understanding the nature of a class. And there are two classes of nature at the same section also put together th Transformation into a class.
Q: Why do people desire nature and human nature to trust into a class?
A: People with keen nature desires if l goodness me then confidence is growing, v ì desire closeness with which his virtues.

Again, due to the three executive action that nature desires the same trust, constitutes a minister; three acts which the suspected activities ã is (1) concept (= thought remember to), (2) to seek merits v à (3) did not let go. Because of that, people or desire th anniversary ì usually about desires; people often believe the concept of what l image; who desire to seek the Lord of desire; believer to seek the merit of l image; or wants such people to let go of things with such endearing minister, c Workers are still people who believe such thỉ renounce the minister endearing thing. Thus for n Israel, nature or the nature or desire to form a minister believes so.
Q: Why petulance and irrational nature to the same type?
A: The petulance, if diligently do what is good, th t ì position as Chief antenna, v ì petulance capital close to the virtues.

Again, due to the three executive action that petulance and identity mean the same position constitutes a minister; three acts which the suspected activities ã are: (1) do not usually remember thinking to (= no idea), (2) to seek the seat faults, (3) li à away. Because of that, the petulance often no concept of e IEU good, and the true nature of the mind is often no concept of evil. An angry man is often pointed t ser the site should be angry, c Workers are still people looking for a place where the bar omissions of such things l England. Often angry man let go of people, and the place is usually let go of executive action. Thus for n Israel, the petulance and identity mean the same place where a minister.
Q: Why do people imbecility with human nature knowledge into a class?
A: The imbecility if diligently doing good, then understanding is growing, v ì ignorance capital close to these qualities, thanks to the boot by faith v intellectual game, which leaves a place of ignorance.

Again, due to the two executive action that ignorance with understanding to become a minister; that l à (1) not firmly established, (2) action. Ignorance th such ì peace, stability should not try. Understanding nor peace because remember thinking to different types of thoughts. Ignorance no direction n which rules Israel became active; c appreciate the understanding becomes calm, well- animated. Thus for n Israel, both ignorance and knowledge to become a minister.
Do the means to distinguish morality has at last, the remaining morality can be rearranged into seven categories, and due to that there are seven categories of people including tr Israel.
How is the practice quickly ?
What is practice slowly ?


Who desire the spiritual nature quickly, easily available credit catechized by the strong force, because in him, ignorance and knowledge are all over.

Cattle, the practice quickly, easily available thanks to the teachings of the strong force, because in him, ignorance and knowledge are all over.

Imbecility who practice slow, difficult but instructive, are available health knowledge available also foolish, because in him, the trust and the location are all over.

People desire and testy nature, the practice quickly, thanks to teachers of available power of the mind and trust, because in him, understanding and ignorance are all over.

Who desires and foolish nature, the practice is slow, difficult because of such trust teachers, and very understanding also foolish.
People foolish petulance and then practice slow, hard teacher because of lack of place, and the power of understanding stupidity.
People nature copper parts (ham angry nature equally stupid) th ì practice slow, difficult catechized, because the location does not dwell, the available capacity of understanding stupidity.
At the time , the seven categories of people mentioned above due to the negativity c m eating the game into the three categories of people : human nature or desire, the nature or anger, emptiness or foolish person.
Question: Do karmic nature that has three classes of people like on here? L àm stars to know the nature or the desire of people, the nature or anger, emptiness or foolish person? L àm way to distinguish them of active Israel over how they dressed, begging for food, is sitting v à operating posture in action?
A: How are conditions for morality : (1) because of conditions of the issue in the past; (2) by gender (risk factor Israel, Quartet New); (3) by mistake.

Q: What is due to causes and conditions of the issue in the past?
A: A long time ago, so these nice vehicles make up a lot of karma, th Transformation into human nature or desire, then from celestial realms on the path of birth to c guava.
Killing many, handcuffed bound, very weapons used to make up the resentment now, the nature or anger people to fall into hell, or the birth of th film, and then from that place this reborn.
Ancient drink heavily, causing intermittent treatment, the nature or foolish person, then from the animal realm reborn this.
Thus, the practice in the past to create n Daniel predestined for today's morality.
Q: What is the world (quad college) l àm predestined ?
A: Because in this world much closer to two people Nhut should the idiocy; it l à boundaries v à aquatic world ( v ground water à). Also near the sexes: gender fire (fire) and the style world (wind) more First, the nature of people angry. If the world is close to many with four th substantially equal to human nature ì or desires.
Thus, presented as conditions for morality.
Q: What is the karmic mistakes made ​​?
A: Too many e àm permissive nature of man or desires. Too much scrutiny into human nature or anger. Too many people wind into idiocy.
And a theory that, too much e long sound of nature or foolish person; too much wind or the nature of human desire.
Thus, the causal mistakes made.
Q: How to know the morality of the person or lust, or anger someone, someone or foolish?
A: Because seven operating activities that may know it. That l à: (1) due to the material, (2) by negativity, (3) by way of travel, (4) by way of getting hold, (5) by way of food, (6) by l àm work, ( 7) by way of lies.
Q: What is the thing by which to know is morality?
A: The nature or desire to look to an object as if l never saw objects game that once n loud; watching, he often observed unrealistic, such attention to the small advantages, th him fall under desire; observations finished, he did not hold back to act in order to escape the action of desire. For other things, also the h Transformation into such activities, makes it possible to identify people n out loud nature or desire.
Petulance people look to things like this: I can not nh Print long, as though being tired; v obstinate faults so loud often defame others; even where many of the virtues he also difficult nh Print see, because every mistake pinned taking place. As for the other things, also the h Transformation into such activities, so that we can distinguish know who morality always angry.

Idiocy of people look to things like this: the place where the merits or faults, he often believe others, listening to others ch ê, patented under; hear others compliment, compliment follow; not themselves know it. The other work, the operator also like action; so people can identify n loud foolish morality.
Thus, because of the things said by morality.

Q: What is so disturbing to know is the nature happy?
A: The nature of desire often operating under five items disturb n ão: jealous, stingy, deluding, fawn, desires. It l à n warm.

People often act angry nature under five items disturb n ão: anger, rage, cover up, sadness, hatred. That l à n Initials Year

Idiocy who often act under five items disturb n ão: lazy, let loose, doubt, remorse, stupid. It l à n warm.

Thus, due to the negativity, can know is morality.

Q: What is due to come to know is morality?
A: The way to go is often the nature of desire as follows: walking fast, turn feet l Daniel, lowering his feet down, steps are steps, nice gait. Thus, the way to go m à know who is the nature of desire.

How to go from or anger often like this: Now select l folding Israel, fold down the feet down, two feet halfway collide as c uring soil. Thus, the way to go m à know is who petulance hon.

How to go from idiocy like this: l pull close ê l feet flipped soil of Israel, also dragged down close feet down the ground, two feet touching v loud together. Thus, the way to go m à know is who idiocy.

Thus, due to go m à distinction is morality.

Q: What is due to wear know is morality?
A: The nature of desire to hold such clothes look much, dressed in not too low, straight round, looks beautiful v à endearing.
Dressed cattle too rushed, too high, not straight round, looks like pretty v à unsightly.
Morality foolish person dressed too slow, not straight round, looks like pretty little n loud and very unsightly.
Thus, the way to wear, can be said to be morality.

Q: What is due to eat know is morality?
A: The nature of desire like fatty foods, pastries; angry people like inviting nature; nature or foolish people have hobbies such Nhut regulations.

Again, the nature of desire, it's time to eat, order of strength m just blatantly get enough food, eat small pieces tr okay, not eating quickly, know the taste of food, if you experience such delicious dishes, still well rewarded real.

When cattle eat that much food, chewed mouthful, if you experience such delicious dishes, usually start anxiety.

Nature or foolish person to eat for some food, eat such pieces tr ON when swallowing, as the food sticky mouth, half of the throat, half falling wheels; psychosis not mindful while dining.
Thus, by way of eating m à know is morality.

Q: How are you working so knows is morality?
A: The morality of desire when scanning the field straightened, not too fast sweep, no dust loading of sand, m à scan was clean.

Who petulance when scanning the field, quickly sweep the two sides, loading and dust dirt, noise, but was clean but not evenly.

Morality foolish person scanning the field, slow sweep, but sweep it all, but there is room not clean, there was uneven.

And things like washing Gya, dyeing clothes, patched garment, the nature of desire, then do a uniform, did not mind go let loose. L morality techy person àm these things are not equal, but not mind wander. Who idiocy or chaotic heart, a city he worked there.
Thus, by knowing the job done is morality.

Q: What is so situated sat knows is morality?
A: The nature of desire to sleep, no hustle to make the beds, arranged upright, steady, itself located y contraction in the hands of Israel; Half e quieter one called, the right knowledge and hesitantly replied.

People often sleep petulance fold, having a place n the resting body immediately rushed there, when you sleep, the continent; Half e quieter one called, immediately woke up and angry response.

Morality foolish person is not right bedding, just fill m ình still sticking out of hand and foot; Half e quiet if anyone called, then u u a while, a new meeting.

Thus, due to the sleep that knows is morality.

Q. So according to what law to h Transformation into action when dressed, begging and living where abode?
A: The morality of desire should wear rough, no bright colors. Should cattle carefully dressed, clean, bright colors. Foolish person depending morality is to coat n loud, you should wear it.
Morality who desires should take food to eat raw, do not pick the dainty dishes, v à it.Nguoi morality should alms anger can choose dishes delicious, taste good, much less t Uy on where alms are . Th morality foolish person ì alms dishes used to be, n Israel have more degrees.

Morality people should desire is to sit under the trees, on the banks of the country, in the small garden in far away villages, where a shrine was incomplete, no bed space. Morality angry people sitting under the trees should lie, waterfront, site of flat land, where am e ã complete, with enough beds to sleep. Si m morality who need refuge ê abode of his teacher.
Who desires to morality in place of abode with rudimentary meals; while in villages it goes towards the sun, according to v poor rushing bad open. Petulance people should stay where full meals, while v noisy village, not facing the sun, the glass choices are weak credit neighbors. Morality foolish person depending where the meeting was.

About Reliable Comfort, the nature or desire to focus more in the way of walking. N morality angry people of Israel revised majestic style of sitting, lying. Nature or foolish person should revise majesty while away.



Afflatus:



Thanks to place realm endearing, the morality of desire is increased l he believes. People angry nature t antenna l said he is confident because living in such endearing realm. Who idiocy by contemplating less predestined to increase l he believes.
Persons who desire as a slave ; anger as guys who play ; cretin as substances toxic .
Participants less mistakes , but not subject to rid contaminated ( Structure = dusty; infection = dirty; in just the annoying n ão). Nature angry person but many faults but know unless contaminated. Persons nature delusion e ã many mistakes did not know rid of contaminated.

Who prefer nature desires of lust . Preferred angry man arguing . Imbecility who prefer the lazy.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/7/2016.MHDT.