. Take a look at all such as the dream

POINT TWO
THE KEY IS PRACTICE AUSTERITIES BODHI MIND

ULTIMATE MIND BODHI AND RELATIVELY

      Ultimate mind Bodhi and alms three la suite

 The Bodhi mind principle absolute or ultimate is based on the development of the Bell three la suite, it was symbolized by the jewel like Italy. Tibetan nouns to refer to the alms is jinpa, meaning "for", "open", or "split parts". So the notion of alms does not mean holding back that to go permanent. Alms, generosity is empty not empty completely, radically. You do not depend anymore on the foster plan or his plan. And the best way to open his empty self is doing with yourself and with others.

Traditionally, there are three types of alms. The first type is normal, he for the Member, or providing favorable circumstances for others. The second type is for the no fear. You do the others and teach them that they are not paying and totally poopy because their life. You help them see that there is kindness Foundation and spiritual practice, that there is a way to sustain their lives. That is the fear that awarded. He's kind of the Dhamma. You just tell the others that there is a path based on gender, intention, hue. Through all three types of claims in this laboratory, you can open a blank mind. That way the sealed, miserable and their narrow ideology could turn into a wider look.

In general it is the basic look of the Mahayana: make people think more than,. We can open the drums themselves and connect with the rest of the world by a generous appreciation and immense wealth. The more we give away, the more we get-although what we can be is not the reason for the ban of our father. Moreover, the more we give away, the more we are inspired to go permanent. And the process is always "get" occurs naturally, automatically.

The contrast with the alms is stingy, keep-there is a Center for poor Thai base, can say the same. The principle platform of the proverbs about Bodhi mind is an ultimate head in the eighth consciousness or alaya, and not run by the thought of man lan we. Alaya is a Sanskrit word which means "the base", or sometimes "shelter", or "the House", as in the word Himalaya, "refuge of the snow". So it is a notion the immense mountains. Alaya is the State Foundation of consciousness, before the distinction into "us" and "people", or into the stuff of other afflictions situation awareness. It is the basic platform where things evolve, where existing things. To the head of a family identity of alaya, you need to overcome your poor attitude and evidence of food poisoning that alaya, fine, in good heart as anyone's else alaya. You have a sense of the wealth of fullness and self sufficient. You can do that, and you can also give out. And the ultimate mind Bodhi Proverbs (Proverbs 2-6) is the fundamental reference point through which we are about to do it yourself familiar with ultimate mind Bodhi.

Bodhi mind is similar to ultimate principle of emptiness (shunyata). And wherever there is the principle of absolute emptiness, we also have a basic understanding of bi. Shunyata literally means "roasted" or "empty blank". The basic emptiness is the insight the unconscious self to family identity. When you start experiencing the real owner, not the names themselves, now you have enough marbles more introspection, more generous. One problem is that we always want to cling hold on our territory and to separate pieces of land. Once we start to space clinging to pieces of land, we have no way to let go. Comprehend Doesn't mean we start experiencing that there is any piece of land to grasp, that we freely it. not aggressive, empty endless ... roast Food poisoning symptoms that we ourselves really is self, not real names. We are not-that further, not. (1) now we can let go. We have to be and nothing to lose at this point. This very basis.

A base on balls please feel that way about "weak points" in the US. As if we have a pimple boils on the body very shrewdly-that we do not want to rub or scratch it. When we wash bath not want rubbing SOAP onto it because it hurts. Is there a point or soft point littering cause pain when the rub, when hot or cold up in intensity.

Littering points on our bodies is a similar one with bi. Why? Because the heart of the great warlike, the indifference or lazy in our lives, we always have a weak point, a point at which we can nurture-or at least not hurt. Every man has a soft spot for this type of fundamental weakness, both animals. The oil we crazy, stupid, violent, bound up in the US, the oil may be, we still have this soft spots in the US. An open wound, it can be a more vibrant, for von, is always there. The open wound this often very inconvenient and causes problems. We don't like it. We want to be sure hard. We love to fight, strong, so we don't want to have to defend any of ourselves. We want to attack our enemies on the spot, the races. We like to put us up in favor of any person in a completely, so that we're not hiding something. Yes, if anyone intended to hit us in the back, we will not hurt you. And hopefully, no one beat us to the point of weakness, in the wound in the US. The basic substance of our investment, the basic structure of our consciousness, is based simultaneously on the passion (passion) and bi (compassion). But although we have misled how much oil there is a monster of the universe how much still there is always an open wound or a weak point in the US. Will always have a soft spot.

Sometimes people interpret soft point or open wound is "religious belief" or "mystical experience". But let's squash it. It is not related to Buddhism with Christianity, and moreover irrelevant to anything else. It is just an open wound, only a destination is an open wound. This is very nice-at least we can be reached in a certain spot. We are not completely covered by a coat of armor all the time. What a consolation! Thank you for your life!

Because of this, the separate soft point oil if we are a monster of the universe-Mussolini or Hitler-we also can know love. We can appreciate with beauty, art, poetry, or music. The rest of us can be covered with the iron shield, but any soft spots are always present in the US, it's bizarre. The point that is considered soft, pleasing bi bi, water potential eggs. At least we have a sort of loophole, an inconsistency in the current instance of us it allows the base clearly shines through.

The level of our sighted can very is a stub. Points of weakness we may just love the cakes or curry powder. But that was good enough. We have an extension that does that. No matter what, the favorite ever still has a weak point, an open wound. That is good. That's where all the seed may grow and possess us and influence our system. Certainly the attitude bi introspection occurs similarly.

Not only that, but also left a wound in the side, it is called as hybrid, or the Buddha's name. As hybrid organs like a heart-cut slices and hurt by Lily and great decor. When external wounds and internal injuries began to meet and onward together, now we begin to understand that all we humans are entirely created from a point of weakness, what is called "Bodhisattva craze". The can be vulnerable to this is pleasing. We have no way to protect themselves. A huge wound spanning across the universe-a wound inside and outside a wound at the same time. Both are sensitive to hot and cold air, the small disturbance of the climate began to affect us both inside and outside. It is a living flame of love, if you want to call it. But we need to be very careful with what we call love. What is love? We know of love? It is a vague Word. In this case, we don't even call it love. Before puberty does anyone have any knowledge about sex or love stories. Also, because we have not yet penetrated to understand our weak point is something we can not talk about love. It seems too great to say about kindness. Seems strange, but really cannot talk about love, it's very important. The Palm ball (compassion) is a type of passion (passion), public infatuation (com-passion), is also pretty easy to understand.

There is a loophole in our skin, a wound. In a sense, it's very harsh, but on the contrary it is very tender. The intention then tenderness, but the practice is very harsh. By coordinating the intention and practice, you is both "tough" and "gentle", can say that. That's what makes you a bodhisattva. You have to go through this process. You have to jump into the mix. You need to do. Genuine jump into the mixture and work with it. Then you start to feel you pool in the mix. You can even enjoy it a little, as you progress. So a real insight about the ultimate mind Bodhi came only from your bi. In other words, a rational conclusion conclusion, career or science does not take you there. In Proverbs about Bodhi mind is the ultimate step toward a way bi introspection.

The eastern part of you, really stunned, then do not clown bi introspection. You don't save for her grandmother from drowning and you can't save for my pet dog from being killed. So we must please the subject through this bi. Crush the Marbles is a subject very close at large, a vast subject, including extraordinary how bi is introspection. And actually, ultimate mind Bodhi is the Bodhi mind. Before we cultivate wholeheartedly, we first need to understand how to's, to present a plausible way. How to love your grandmother and how to love your mosquito flies-it came after. The relative aspects of bi to the next. If we do not have a grasp on the Bodhi mind up late, then we do not have any understanding about the real activity of bi and kindness with others. We're just into the Red Cross and to harm ourselves and create more rubbish.

According to Mahayana tradition, we know that we can really Renaissance two types of mind: the Bodhi mind Bodhi relative and ultimate mind Bodhi. Can we have both Renaissance. Now, the Bodhi mind has, we can continue to go further and exemplary practice. We can be the bodhisattva.

To start the Bodhi mind the ultimate or absolute, we must combine shamatha (only) and vipashyana (consistent) with each other. Developing the solid foundation of shamatha and vipashyana's whole, we put them together to let them cover the entire life of the we-the framework and attitude of our daily life-everything. That way, both in the practice of meditation and after meditation, mindfulness and the sensations that occur at the same time, always in all the time. Or sleeping or awake, eat or walk, the solidity and the sensations are always present. It is purely an experience like it.

Beyond the fun, we also aim to develop a feeling for form is friends with all things. May said the initial level was surpassed by mindfulness and the province. Rather it is a notion of charity, the good platform, it is described in the text of Kadam as the natural virtue of alaya. This is an important point for us to understand. Alaya is the basic State of existence, or of consciousness, before it split into "I" and "other people", or into the consciousness of sexual variety. It is the platform where all things progress, where all existing things. And the basic status of it, or the way it is, well, good. It's a virtue. There is a basic status of existing it and capital we can slash based on. There is room to relax, room to expand by opening we ourselves. We can make friends with ourselves and with others. That is the virtue Foundation or charity basic mentality, and it is the base of the Bodhi mind.

Once we have been induced by the solidity of shamatha and vipashyana's awakening events, we found that there is room, it gives us the possibilities of true innocence holistic, positive sense. Naive in Tibetan is pak-yang, it means "indifferent" or loose. We can be indifferent to the basic goodness of our properties. We are not full of exploration, the search for sure that there are no mosquitoes or insect eggs in Gull alaya. Good basics of alaya can cultivate, nurture and exposed in a completely natural and free, in a relaxed manner (pak-yang). We can develop an appreciation disengaged and escape from misery-spellbinding the stupidest game off this-and-that.

The relative mind Bodhi and Maintenance about Three la suite

  That takes us to the next stage. Again, instead of just remember the level of theory, concept, we're back to the levels of most practices. In Mahayana, our main concern is how to awaken yourself. We begin to understand that we're not being dangerous as we think. We developed the notion of goodness or maitri (from), and has evolved from, we begin to move through karuna or bi.

 The development of the Bodhi mind relatively contact maintenance about Three la suite. Having said that if you don't have the precepts, that as well as trying to go without legs. In the Tibetan world is tsušltrim: tsušl means "appropriately" and trim is the "discipline" or "according to law". The basic concept of tsušltrim beyond the only give away, it means having a good character. It also means any protocol not feel passionate about and not locally. All the stuff that a lot of contact with the Bodhi mind.

Bodhi mind relative to from experience simple and basic understanding that you should have a soft heart in any circumstance. Even the most cruel beasts also have a tender care for small children, or care for themselves. From the shamatha-vipashyana basic austerities of ourselves, we begin to experience profound computer friendly to our platform and to wear it. We started in a family identity of alaya-in a sense, is not worried, very normal and outline the substance, arbitrarily. When we do it yourself to wear, we begin to have a sense of the good life in the US. It can be viewed as very ordinary notion of playfulness. However, when we have good intentions for us, that does not mean trying to totally into something-we just try to be yourself. As is often said, we can as we are. At this point we have a natural way that we can give ourselves the freedom. We can rest. We can treat yourself better, believe yourself, and self to wear yourself experience the good ones. The nice background of alaya then always there. The healthy appreciation, playful and the naivete of this us presence Bodhi enlightenment comparatively.

Bodhi mind relatively contact with how we started studying love each other and themselves. There seems to be a basic point. It is difficult for us to learn to love. Can we love if one was an attractive object for us or if there's a kind of dreamlike promises would be introduced. Now perhaps we can learn to love. But it is difficult for us to learn to love be if only for go love without expecting nothing in Exchange. Very hard to do that. When we decide to love someone, we usually hope that he will respond to our wishes and conform to the idol worship of the US. If the hope of the US can be met, we can love. So in the most loving thing, what usually happens is the absolute love of our condition. It's about pressure factions rather than true love. We have no idea how the media a warm appreciation. When we start a warm appreciation of the media for the guys, this makes us very restless tension. And when the object of the love of us trying to make us happy, it becomes an insult.

It's a very aggressive way. In the Mahayana tradition, particularly in reference to meditation, love and affection based extensively on love freedom, love extended does not require something in return. It is a common dance with each other. Right during a dance, if you have a leg up on other people's toes, it could not be viewed as questionable or offensive. We do not manifest arrogance or pride about it. Learn to love, learn to open up wide, blank is one of the most difficult work of all of us. We are passionate rule, conditions in all the time. Because we are in the people, the main focus or specificity of we are passionate and take part in all the time. So what the Mahayana teachings taught the bases on the empty, and does not expect the roast.

When we begin to experience that a family identity of these phenomena is the escape from the notion of empty self, nature, that the Chair, table and screen walls and carpet do not like that anymore, now we can expand the notion of love without end. No anything in the way we often think. Intended purpose of the discussions and emptiness is to give us that this emptiness, to close we can fill the whole space with an appreciation of love-love is not expected, not demanding, not ownership. It is one of the most powerful force that Mahayana contributed.

By contrast, the primary practitioners admit are very charming in the way of personal salvation, does not harm others. They have, in good faith and very polite. But how can you be polite and keep forever smile twenty-four hours a day on the background of a liberation for the individual only, do not do to others? What you always do for yourself, whether you have a nice, cute and polite. It's very hard. In Mahayana, the appreciation level of adoration and love have more space-space and immense courage. Don't have time to reveal clean, decent especially when you love arises.

The correlation between a mother and child is the most similar example was used in the development of the practice of the Bodhi mind. According to the Indo-Tibetan tradition of the middle ages, the way to cultivate Bodhi mind is choosing your mother as the first model you feel weak. You feel the warmth and kindness with your mother, it's tradition. In modern society, that might be the problem. However you can return with the mother principle concept. You can appreciate how to sacrifice the comfort of her own for you. You may remember she usually wakes up at midnight when you cry, often feeding and changing diapers and everything else for you. You may recall that you were acting as a rule in your small house, and the parents become your slave. And while growing up, she was very interested in the safety of you, your education etc. So to develop comparatively Bodhi, the gentle awakening, we used our mother as a pattern, such as the lighting of the way for us. We think of her and knows she has to sacrifice for us. My goodness she is the perfect example of the view others more important than yourself.

Thinking about his mother is of the preliminary practice of the Bodhi mind. You need to see it's your starting point. You can be a person full of rage and have a hatred with the entire universe. You can be a person who completely disagreed. But you can also think about childhood and think you have a good mother with you. You can think of it, though for the aggression and hate with hate. You may remember that there was a time when people have to sacrifice her life for life, and raises you grew up into people who to this day.

The Bodhi mind concept of relativity in this case is very primitive, in a certain sense. Conversely, it is also very enlightened, like Bodhi mind is. Whether you are the person who is full of angry, you can't say that in life you don't have anyone to help themselves. Someone would've been good to you and sacrificed his life or her life for you. If no one has raised you, you can't grow up, mature. You need to understand that not only because that required from your true that your mother fed you grow and take care of you when you don't help anyone. And thanks to that which you have here. Please type this bi very specific and very direct.

With this understanding, we can catch the customer extends appreciation not offensive and not dissatisfaction, not anger and hatred not beyond appreciate only with our mother. This contact maintenance about three la suite, it quit the glamor and which contact the give away. Traditionally, we used our mother as a model example and then we spread beyond that to the friends and to others in General. Finally, we even try to feel better with the enemies of the US, with those we dislike. We try to spread appreciation gentle, meek and thankful. We do not specifically talk about the concept of Christian love, we say how we become meek and reasonable thing. We are told how we can experience a sense grateful for anyone, starting with our mothers and rise to also include our father – continue like that until we include the rest of the world. So finally we can start to feel sympathy even with the bugs and mosquitoes.

The starting point of the practice of the Bodhi mind is insight that others are actually more important than ourselves. Other people can give us the trouble often, but we're still good with them. According to the reasoning of the Bodhi mind, we should feel that we are at least as important and others are more important-any other person is also more important! To do that, we start to feel like a terrible burden as we unloaded. Finally, we experience that there's more to let go of love and affection, rather than only for what is known as "I" in all the time. "I'm this, I'm wanting, I'm hungry, I'm tired, I miscellaneous." We can try the slideshow to others. From this standpoint, the principle of the Bodhi mind is relatively simple and is completely normal. We can take care of others. We really enough patience to develop the serve egolessness for others. And the relative mind Bodhi Proverbs (Proverbs 7-9) indications as to how to develop the Bodhi mind relatively in a way extremely simple, a way of approaching "grandmother's" with reality, if one can say so.

2 Take a look at all such as the dream.

This motto is a description of bi and the empty roasting. It means whatever you experience in life-happy, happiness, suffering, sorrow, crude, refined towers, hot, cold ...-just pure memory. World or the practice of traditional bodhisattva is looking at anything that happens both as illusion. Nothing has ever happened. But because nothing happened at all, that things happen. When we want to, as though nothing happened. But in this case, though everything was just a thought in your mind, a permeable filter located below happened. "Nothing happened" is the experience of the roast, and the empty filter permeability is the experience of bi.

You can experience nature like this by making contact with the practice of sitting meditation. When you think about your breathing, sudden disarray ideas start up: you start to see this one, hear and feel the presence of this. But all the perception he is nothing more than the creation of your own consciousness. Along the way, you may find that the hate of you against your enemies, the trade with you, and your attitude towards money, food, and wealth are all part of the ideological disarray.

Look at these things as the dream does not mean you become darkness and ambiguity, all the Mexican border have a sleep. You can actually have a good dream, vivid and sharp. Look at France as the dream means that though you may think those things are very hard, but how do you alert them, understanding them, light and soft as the dream. For example, if you have participated in a group meditation practice, your memory about the buffer sitting meditation and who sits in front of you, then, very much alive, as well as your memory about the food and the bells and the bed you sleep in. But none of the situation was viewed as absolutely unshakable, hard and durable. Everything unexpected change.

These things have properties such as midsummer. But at the same time the production of birth of your conscious mind is completely alive. If you do not have a mind, you could not alert little things. Because you have a conscious mind, you perception out these things. By that, the thing you perception is a product of the mind, when to use your sense organs as the channel for sensory perception.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/7/2016.MHDT