The name of the Buddha as "Conflict-ni-ca» means «President static in their Tier-ca", "fake quiet in their Tri-ca", Sanskrit mauni means quiet. Buddha also known as "Mahamuni": Maha is great, "Mahamuni» is «Tier Large quiet work" or your "Great Saints of Silence". Indeed, Buddhism is a calm, quiet and worth a Buddhist teachings are aim to lead them to the realms of joy and quiet, peaceful and calm. All words are old and vanish, are birth and death, there is only silence is everlasting and vivid: the silence of the Buddha more than two hundred thousand years ago remain in our hearts today, if we see it and hear are echoes of it in me.
Silence is proved through the lives of the Buddha, manifested in every act of the Buddha, silver in the teachings of the Buddha . The silence was vast as space and timeless as time. I try try to understand somewhat the meaning of that last great silence of the Buddha Dharma, because who knows her boundless silence is salvation. Quiet before the question There is some question questions have been raised to ask the Buddha, but he will not answer because it was the question wrong and useless. Cling to these questions with reasoned arguments will fall into the trap of understanding the rules, formulas and duality. Pitfalls that will lead to endless debates and questions sequentially, distract the practice. Many teachers live simultaneously with the Buddha, ie in the sixth century BC, has been advocated many doctrines in the field of metaphysical philosophy. But the Buddha was sheltered for his disciples to avoid the pitfalls that, not by prohibition, by argument or explanation, but in silence. There are all kinds of questions 14 following which the Buddha did not answer: 1. The universe is not eternal or immortal? 2. The universe is not eternal immortality? 3. The universe exists simultaneously the eternal, neither-field-no-kill-exist? 4- universe simultaneously non-school-survive-no-kill nor not-schools-there-any-kill? 5. Cosmic border or not ? 6 boundless universe or not? 7. Space is limited simultaneously to both the infinite? 8- universe and is not limited, but it is not without limits? 9 - The life and body are the same thing? 10- The life and body can be two different things? 11. A liberated beings exist after death or not? 12. A creature is liberation no longer exist after death? 13. A liberated beings exist, but also does not exist after death? 14. A liberated beings, while not exist and is not -There-existence after death? Above is what Scripture Cula-Malunkya-Sutta was recorded, this sutra presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask Germany Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as recently presented above, third and fourth questions related to questions about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the             idea of course being Italian             II of calm mind             African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. peace and calm. All words are old and vanish, are birth and death, there is only silence is everlasting and vivid: the silence of the Buddha more than two hundred thousand years ago remain in our hearts today, if we see it and hear are echoes of it in me. Silence is proved through the lives of the Buddha, manifested in every act of the Buddha, silver in the teachings of the Buddha . The silence was vast as space and timeless as time. I try try to understand somewhat the meaning of that last great silence of the Buddha Dharma, because who knows her boundless silence is salvation. Quiet before the question There is some question questions have been raised to ask the Buddha, but he will not answer because it was the question wrong and useless. Cling to these questions with reasoned arguments will fall into the trap of understanding the rules, formulas and duality. Pitfalls that will lead to endless debates and questions sequentially, distract the practice. Many teachers live simultaneously with the Buddha, ie in the sixth century BC, has been advocated many doctrines in the field of metaphysical philosophy. But the Buddha was sheltered for his disciples to avoid the pitfalls that, not by prohibition, by argument or explanation, but in silence. There are all kinds of questions 14 following which the Buddha did not answer: 1. The universe is not eternal or immortal? 2. The universe is not eternal immortality? 3. The universe exists simultaneously the eternal, neither-field-no-kill-exist? 4- universe simultaneously non-school-survive-no-kill nor not-schools-there-any-kill? 5. Cosmic border or not ? 6 boundless universe or not? 7. Space is limited simultaneously to both the infinite? 8- universe and is not limited, but it is not without limits? 9 - The life and body are the same thing? 10- The life and body can be two different things? 11. A liberated beings exist after death or not? 12. A creature is liberation no longer exist after death? 13. A liberated beings exist, but also does not exist after death? 14. A liberated beings, while not exist and is not -There-existence after death? Above is what Scripture Cula-Malunkya-Sutta was recorded, this sutra presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask Germany Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third and fourth parts of the question: the universe has eternal nor immortal, neither eternal nor not eternal, is a solution of the whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as just explained above, the third and fourth part of the question related to a question about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers của thiền sư Câu Chi đưa lên thay cho câu trả lời, ám chỉ sự dứt bỏ mọi ý niệm, mọi biện luận duy lý, vượt khỏi tính cách vô nghĩa của ngôn từ, đưa người hỏi trở lại sự yên lặng. peace and calm. All words are old and vanish, are birth and death, there is only silence is everlasting and vivid: the silence of the Buddha more than two hundred thousand years ago remain in our hearts today, if we see it and hear are echoes of it in me. Silence is proved through the lives of the Buddha, manifested in every act of the Buddha, silver in the teachings of the Buddha . The silence was vast as space and timeless as time. I try try to understand somewhat the meaning of that last great silence of the Buddha Dharma, because who knows her boundless silence is salvation. Quiet before the question There is some question questions have been raised to ask the Buddha, but he will not answer because it was the question wrong and useless. Cling to these questions with reasoned arguments will fall into the trap of understanding the rules, formulas and duality. Pitfalls that will lead to endless debates and questions sequentially, distract the practice. Many teachers live simultaneously with the Buddha, ie in the sixth century BC, has been advocated many doctrines in the field of metaphysical philosophy. But the Buddha was sheltered for his disciples to avoid the pitfalls that, not by prohibition, by argument or explanation, but in silence. There are all kinds of questions 14 following which the Buddha did not answer: 1. The universe is not eternal or immortal? 2. The universe is not eternal immortality? 3. The universe exists simultaneously the eternal, neither-field-no-kill-exist? 4- universe simultaneously non-school-survive-no-kill nor not-schools-there-any-kill? 5. Cosmic border or not ? 6 boundless universe or not? 7. Space is limited simultaneously to both the infinite? 8- universe and is not limited, but it is not without limits? 9 - The life and body are the same thing? 10- The life and body can be two different things? 11. A liberated beings exist after death or not? 12. A creature is liberation no longer exist after death? 13. A liberated beings exist, but also does not exist after death? 14. A liberated beings, while not exist and is not -There-existence after death? Above is what Scripture Cula-Malunkya-Sutta was recorded, this sutra presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask Germany Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as recently presented above, third and fourth questions related to questions about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers của thiền sư Câu Chi đưa lên thay cho câu trả lời, ám chỉ sự dứt bỏ mọi ý niệm, mọi biện luận duy lý, vượt khỏi tính cách vô nghĩa của ngôn từ, đưa người hỏi trở lại sự yên lặng. Cling to these questions with reasoned arguments will fall into the trap of understanding the rules, formulas and duality. Pitfalls that will lead to endless debates and questions sequentially, distract the practice. Many teachers live simultaneously with the Buddha, ie in the sixth century BC, has been advocated many doctrines in the field of metaphysical philosophy. But the Buddha was sheltered for his disciples to avoid the pitfalls that, not by prohibition, by argument or explanation, but in silence. There are all kinds of questions 14 following which the Buddha did not answer: 1. The universe is not eternal or immortal? 2. The universe is not eternal immortality? 3. The universe exists simultaneously the eternal, neither-field-no-kill-exist? 4- universe simultaneously non-school-survive-no-kill nor not-schools-there-any-kill? 5. Cosmic border or not ? 6 boundless universe or not? 7. Space is limited simultaneously to both the infinite? 8- universe and is not limited, but it is not without limits? 9 - The life and body are the same thing? 10- The life and body can be two different things? 11. A liberated beings exist after death or not? 12. A creature is liberation no longer exist after death? 13. A liberated beings exist, but also does not exist after death? 14. A liberated beings, while not exist and is not -There-existence after death? Above is what Scripture Cula-Malunkya-Sutta was recorded, this sutra presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask Germany Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as recently presented above, third and fourth questions related to questions about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". Cling to these questions with reasoned arguments will fall into the trap of understanding the rules, formulas and duality. Pitfalls that will lead to endless debates and questions sequentially, distract the practice. Many teachers live simultaneously with the Buddha, ie in the sixth century BC, has been advocated many doctrines in the field of metaphysical philosophy. But the Buddha was sheltered for his disciples to avoid the pitfalls that, not by prohibition, by argument or explanation, but in silence. There are all kinds of questions 14 following which the Buddha did not answer: 1. The universe is not eternal or immortal? 2. The universe is not eternal immortality? 3. The universe exists simultaneously the eternal, neither-field-no-kill-exist? 4- universe simultaneously non-school-survive-no-kill nor not-schools-there-any-kill? 5. Cosmic border or not ? 6 boundless universe or not? 7. Space is limited simultaneously to both the infinite? 8- universe and is not limited, but it is not without limits? 9 - The life and body are the same thing? 10- The life and body can be two different things? 11. A liberated beings exist after death or not? 12. A creature is liberation no longer exist after death? 13. A liberated beings exist, but also does not exist after death? 14. A liberated beings, while not exist and is not -There-existence after death? Above is what Scripture Cula-Malunkya-Sutta was recorded, this sutra presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask Germany Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as recently presented above, third and fourth questions related to questions about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". This scripture presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask the Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as recently presented above, third and fourth questions related to questions about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - the second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - third party source knowledge and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. This scripture presents "The questions futile» by a disciple of the Buddha named Mãlunkyaputta raised to ask the Buddha. He did not directly answer these questions, but questions Mãlunkyaputta direction on what is more tangible: the suffering going on in front of and what makes Mãlunkyaputta to panic in the mind: "Hey Mãlunkyaputta although there is a perspective in which the infinite universe and there is a point of view [other] according to which the universe is not infinite, but one must first understand that there is birth, there is aging, there is death, there is suffering, there is mourned with pain, torment and despair. [For] me, I [just] instructors [for me] to the end of these things in this world, in this life itself. So this Malunkuyaputta, please keep in mind what I preach, as I went through, and what I do not preach, just as I do not preach ... " (cited economic Cula-Malunkya-Sutta, the French translation of Mohan Wijayaratna) scriptures written the story as follows: a person with poisoned arrows, but refused to spit arrows and bandaged, just wondering about the shot the arrow and bowstring made ​​of nothing, the apothecary stand-out stars ..., if further questions like, people will die before finding answers to that question. Buddha was not a cardinal imposed dogma, nor a philosopher or scientist to give an explanation for the universe or the metaphysical argument, the Buddha was a spiritual teacher instructions for us to see the nature of our own existence, while the Buddha was a physician for medical treatment to escape from suffering to find true joy and lasting. Here is another passage in doing Cula-Malunkya-Sutta recalls aimless character of metaphysical arguments and rational: " The understanding that things do not make advancement on the path of practice, because it does not What interests for peace and enlightenment. What benefits for peace and enlightenment that the Buddha preached to his disciples is the following: the truth of suffering, the origin of suffering, the elimination of suffering, the path to the elimination of suffering » (cited economic Cula-Malunkya-Sutta, translated by Etienne Lamotte) Instead of Buddha participate in endless arguments of duality and conventions, he was dragged back to reality Mãlunkyaputta to view straight into the true nature of reality. Buddha gave to the disciples Mãlunkyaputta and for us today a true mystery pills, but Buddha did not mention the size of the universe. When Dharma pills were absorbed into our consciousness, dissolving the toxins of ignorance, the universe will appear to us in a transparent manner, without having to ask the Buddha that eternal universe or not. Silence is an open door, space is infinite, rational questions is a closing act, a form of dualism and be bound. If we ponder carefully will notice very subtle features in the presentation as well as the teachings of the Buddha in the sutras. Such as how to present the question of economic Cula-Mãlunkyaputta-Sutta above, each questions are raised sequentially by four questions: - the universe eternal? - the universe is not eternal? - the universe has no Removal has not immortal? - space has not immortal nor is not immortal? If only put a single question: the universe eternal or not? The question will be "flawed", sided personality would lead to endless debate. The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as just explained above, the third and fourth part of the question related to a question about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - The second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - The third group is the source of knowledge on the and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. In doing this the true record of transparency as follows: "From the Enlightenment to the date of cessation, the Buddha never said a word at all, and would not uttered a single word, because not talking is the word said the Buddha ". This statement mean? Means that all the Buddha Dharma lectures are based on the dualistic language and conventions, the ultimate nature of reality can not speak or describe in words. Ta-her world or Nirvana is just the name, is a formula expression, without implying an absolute value. Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as just explained above, the third and fourth part of the question related to a question about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - The second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - The third group is the source of knowledge on the and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. In doing this the true record of transparency as follows: "From the Enlightenment to the date of cessation, the Buddha never said a word at all, and would not uttered a single word, because not talking is the word said the Buddha ". This statement mean? Means that all the Buddha Dharma lectures are based on the dualistic language and conventions, the ultimate nature of reality can not speak or describe in words. Ta-her world or Nirvana is just the name, is a formula expression, without implying an absolute value. Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». The second part of the question; the universe is not eternal or not? Two presentation of questions raised opposite personality of duality: yes and no. The third section and a fourth question: the universe has eternal nor immortal, neither immortal nor is not immortal, is a neutered whole question, the questions become meaningless . In a nutshell the question if 'full' will be available to answer questions such as, the silence of the Buddha actually extremely insightful. I look at this as a problem on other aspects. When asked about the Buddhist universe eternal or not, the Mãlunkyaputta unwittingly caught up in the mistakes are as follows: - see the universe as a whole markedly, while the universe is a composite structure magazine. - universe exists in a solid, but the universe is the product of impermanence. - see the universe as an entity outside the mind, but the truth of the universe is just a magnification of mind formula. These faults show this crude Mãlunkyaputta question is a wrong question. However, as just explained above, the third and fourth part of the question related to a question about whether the universe is eternal has neither the immortality also has indirect and non-neutered, current and non-existence, or the abuse of language duality. Mãlunkyaputta question seems reasonable, but in fact meaningless, pointless than relying on conventional expressions, formulas and antagonistic. Also please add proof to the scientists and philosophers who are Buddhists seek absolute truth, the true facts of reality, hallucinations escape from nature, impermanent and volatility, the real Buddhism was called the absolute truth of reality. They do not seek the true nature relative, determined by observation, description, measurement achieved, the arguments based on mathematics and the theory of the scientific community, and also does not rely on the rational arguments of the philosophers. In a nutshell the silence of the Buddha is a method of cutting off rational thinking process, breaking down the conventional character of language and formulas, including understanding their relative scientific and rational understanding of the philosopher. Understanding of Buddhism is a direct understanding by experience, discovered by practice and by spiritual transformation, an understanding of the supernatural, and absolute clarity. This understanding is called wisdom. Master's quiet sensual There is a very important concept in Buddhism, but relatively few people understand the profound attention: the concept of bases (ayatana). Buddhist view is one senses the brain as the other senses, for example, the ears hear sounds, the brain is thinking and feeling emotions. So what bases are: - eyesense: vision, eyes - Turkish base: hearing, ear - company needs: smell, the nose - Damage base: taste, tongue - Customer base: tactile, body - Italy apartment: thought and emotion, perception (brain). The classification and definition above is a typical Buddhist. Concept bases as the core and also the object of the practice since they are originated everyone wrong and panic. Classifications typically include bases, but if you go into detail'll texts differentiate into twelve categories (dvadasa ayatana): a party of six bodies feel and a party of six types of objects or object be felt, referred to as the world's twelve areas of knowledge or feeling. Six sensory organs called within six origin of perception (grahaka), including: the origin of the eye (caksurayatana ), derived from the ear (srotrayatana), nose (ghranayatana), the tongue (jihvayatana), stems (kayavatana), from spirit (mana-ayatana). Six external objects (grahya) of the comments were: appearance (rupayatana), audio (sabdayatana), smell (gandhayatana), taste (rasayatana), structure (hard, soft, hot, cold ...) (sprastavyayatana ), the mind (dharmayatana). The reason for the origin called because they hold the role of generating a binary distinction "subject - object" (grahya-grahaka), and can act as an intermediary between the inner and outer object. However, on the other hand, the classification of six books originated inside and six outside above the origins into three groups: - The first group of five originated inside: eyes, ears, nose, tongue, body. - The second group consists of five external origin: appearance (visible to the eye), sound, smell, taste, tangible object (perception) is by touch. - The third group is the source of knowledge on the and the origin of its objects (ie mental phenomena). The operation of the brain and mental objects of these properties is quite special and complex texts should have been put in a group as separate classifications on here. The subject of brain activity is often misunderstood is that I, mine, self, self (atman) ... The living brain is nourished by the origin of the two groups of first and second ( eye, ear, nose, tongue ..., form, sound, smell, taste ...) As long as the above ceremony may be off-topic or not? No, the origin for twelve comments on here are twelve backgrounds bring pollution, ie, the noise, the noise stirs the mind, losing the silence of the mind. Understand the operation of the senses will shop more easily recognize the significance of the silence of the Buddha Dharma. Let us take for example the case of atrial base (ear) and sound. Sound is aware of lug object. Tai recorded audio signal coming from the ears due to sound transmission to the brain provoking, brain signals sensed that and recognize or «understand» that is «sound». Sound waves are composed of many frequency from low to high, the ears just feel a certain class of audio only. Hard of hearing people can not hear the sound too weak and deaf not to recognize sounds, people born deaf is absolutely no experience with a sound. People are distracted, even for sound agitated ear and the ear to the brain signaling righteous, but the house does not feel neglected because of the mask. When the brain perceive signals from the ears and «out »That is the sound, the understanding was that the earliest expression arises from consciousness or perception. The expression of the brain, or perception, or, in more general consciousness, does not stop there. Why? Because the sound is pure noise, the sound is curses, laughing, crying, singing, guitar sound, the sound of praise, blame groan, the sound of gentleness, English stabbing, gunfire, bombs and bullets ... Perception of sounds meaning was expressed by the base. The expression is not only in terms of understanding both forms of matter, because automatically generates emotions associated with expression signals: such as happiness and sadness, excitement, anger, envy, hope, anxiety, fear, terror etc ..., these feelings continue more or less caused panic in the mind, followed by the panic or agitation turns reactions in the body and generate behavior. The silence of the mind or consciousness is a form of removal may be all expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. In doing this the true record of transparency as follows: "From the Enlightenment to the date of cessation, the Buddha never said a word at all, and would not uttered a single word, because not talking is the word said the Buddha ". This statement mean? Means that all the Buddha Dharma lectures are based on the dualistic language and conventions, the ultimate nature of reality can not speak or describe in words. Ta-her world or Nirvana is just the name, is a formula expression, without implying an absolute value. Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». for automatic emotion will arise associated with expression signals: such as happiness and sadness, excitement, anger, desire, hope, anxiety, fear, terror etc ..., the emotional This continued more or less caused panic in the mind, followed by the panic or agitation will translate into bodily reactions and generate behavior. The silence of the mind or consciousness is a to eliminate all forms of expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. In doing this the true record of transparency as follows: "From the Enlightenment to the date of cessation, the Buddha never said a word at all, and would not uttered a single word, because not talking is the word said the Buddha ". This statement mean? Means that all the Buddha Dharma lectures are based on the dualistic language and conventions, the ultimate nature of reality can not speak or describe in words. Ta-her world or Nirvana is just the name, is a formula expression, without implying an absolute value. Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». for automatic emotion will arise associated with expression signals: such as happiness and sadness, excitement, anger, desire, hope, anxiety, fear, terror etc ..., the emotional This continued more or less caused panic in the mind, followed by the panic or agitation will translate into bodily reactions and generate behavior. The silence of the mind or consciousness is a to eliminate all forms of expression levels as mentioned above here. An informal reception center outside world through the senses, but does not express anything is a mind at peace, calm, a calm mind completely. Emotions expressed by the base will lead to attachment or hatred, from attachment or hatred will lead to intentions, since intentions turn into an idealistic behavior. Quartet decimal binary trading program can record the words of the Buddha Canaan Lettuce (Past Buddha) through the teaching of the Buddha Sakyamuni as follows: D muffled birth u like the idea of course being Italian II of calm mind African identity astronauts killed (quoted in Dictionary of Buddhist Studies And Tools Central Division) Temporary translated as follows: [Join] Education (clinging, hate) was born from the mind (intention) Italy [map] arising from thought (expression) [If] both (mind and thoughts) [become] smooth (quiet) [Will] no identity (greed) did not have behavior (idealistic) The verse The above summary of the lure of expression arising from the sixth sense, ie consciousness or consciousness. The silence of meditation One of the purposes of meditation is to reveal a calm mind and tranquility (samatha), so the form may peace and calm of mind concerned with how the operation of the senses? Zen meditation is a method of exercise to help "settle the mind" or in other words is "not thinking", please understand not think in this case is not to mind everything is dominated by thinking and continuous emotional pull together to arise and manifest. So, can form "settles the mind" and "not thinking» is a «silent». The silence of the mind according to Zen is a form of «primitive» or «pure» before being stirred action by the mind (intention), by judgment and the concept, means that every expression. Form of consciousness can not be aroused by any other form of expression is a form of truth to balance, calm and clear. He can form expression for «a halt» entice the following process: feel - express - thinking - emotion - intentions - words and acts of voluntarism. The silence of a disturbed mind can not be done by "physical posture" and the practice might vary according to the mission school. Sat in silence, leaving only the movement of the breath, the mind will settle down. I tried taking a practical example as follows. I'm sat in silence for meditation, observing the workings of the mind, trying to track and settle all the thoughts and emotions. But suddenly there is someone at the door or adjacent room murmuring, slander or negative comments about me. We focused listening, face flushing hot and we can probably find someone who will stand up to the dialogue, rectification or more, however. Or when meditating, I heard two people arguing neighbors front yard, they quarreled more and more aggressive, strike out the words vulgar, seems about to fight or stabbing each other. In this case, though not related to us, but most likely I will stand up to run the view. All of the above reactions, ie idealistic behavior, as expressed by the birth. The sound is the wave of hysterical origin outside the source inside the ears ie (atrial house), born from ear signals from reaching the brain, the brain receives, verify based on immediate memory understanding and the experience of duality, formulas and conventions from the previous accumulation, brain (consciousness) that express the voice signal and sound quarrelsome. Expression continues to be pushed further: the voice is telling me bad, quarrelsome language suggests going to be put to the conflict ..., the expression of emotion that leads to: Sufficiency of being defamatory, curious as upcoming Stunning two people see each other. Emotions such as anger, curiosity turned into an idealistic behavior make us abandon meditation posture and stood up. Why is defined above acts as a single act of attention, as they all idealistic behavior will create now, now (karma) means action. There are no intentional act or an idealistic, such as digestion, belching, coughing, closed eyelids open, stretching ... this behavior is called neutralization. Still referred to as neutral but actually still agitated to create professional, but very little now arises almost negligible. All motions were generated consequences ... except with comprehensive silence, an absolute non-violent form of body to mind, not to generate new business only. So a person who is operating meditation how to avoid being external agitation and stand up? They had to stop the expression comes from the root. You can not stop the waves of sound, can not prohibit ear that receives the waves, and we can not stop the brain to receive the signal. We can apply this example to the other senses such as sight, smell etc ... In a nutshell the operation of the senses associated with the external environment remains in a state of normal operation, but the expression not occur, the meditator remains conscious in a transparent manner by exposure of the mind with the external world, but emotions and intentions are not visible. Once aware and proactive bases, the meditator can keep mental balance and calm under any circumstances, while normal activities, which do not need to sit. This person may be working, going the marketplaces, streets, between the noise and volatility of the external environment, but the mind is quiet, serene, like working or walking in a landscape real world peaceful, serene, peaceful and radiant. It should be clarified that the form was not an unconscious forms and sensory paralysis, whereas a scalable format and sharpened the senses, it's a conscious state, unlike the situation neglect, insensitivity, such as deafness, blindness, coma, unconsciousness or coma ... hurt senses not recorded signal can be a form of death silence is not the silence of a spiritual awakening. koan and the silence of Zen         Meditation is a method practiced in silence, adequately enforce silence, the maximum limits of conventional discourse and duality. In addition to the basic texts of Mahayana Buddhism is used in Zen Buddhism, the «classic» (Roku) characteristics of these schools of thought consists of anecdotes, short dialogue samples (mondo) and especially the Koan (Koan). Original Chinese of the gong'an project, known as kongan Korean, Japanese Koan, but the court did not see the word written in ancient texts in Sanskrit or Pa-li. Koan is a new application of the Zen Buddhist teachings widely developed in China, which in the sixth century, especially from the tenth century to the present day. Koan of thousands of stories or short statements and quotes from scripture, all grouped in several episodes as the Blue Cliff Record, The Gateless Gate, Thong motive force and health record ... The texts of recorded a total Zen koan 1700, today the third of which has been frequently used in practice, on the other hand the Zen master of modern inventions continue to add the new project. Each student taking refuge teachers often give a koan. So what is the plan? That the program is a project of "orders,», a «documented public events". For Zen, the koan is a method used for spiritual practice. The teacher gives the disciple a disciple of the project and freedom to learn, reflect and find answers obtained. Can see the project as a form of dialogue between teachers and students, but the fact of the case is not intended for dialogue because the meaning of a sentence is often irrational, senseless, unexpected, silly ... generally beyond every argument, every understanding conventional and conventional inference process. Koan can simply silence, can be a single word, a sentence or a gesture wicked shin mentor, could be beaten, the aim of helping to awaken the disciple . Here are a few examples of the projects: - «A dog has Buddha-nature or not? »: The case of Zhao Zhou Zen master. - «of one hand clapping English»: Zen koans of Hakuin. - "His face was originally how, before he was born into this life ? »: Koan Hui Neng continental organization. - "What is Buddha? »-« Three county thorns balance ": the teacher's judgment Dong Son. - «Meet the Buddha kill the Buddha, see To kill team" (puff Buddha Buddha closely, puffed To watch group): the case of Rinzai Zen master. - If anyone put any questions to the teacher fuse, he just put a finger on behalf of the answer. One day a Buddhist monk asked, disciples of the Master, that he was taught what the uncle put a finger right up to reply. Master heard it immediately to call attention to and suddenly grabbed hands and took knives uncle always forefinger. The disciple was too afraid bloody hands that run. Master knife chase, eyes widened suddenly shouted a voice, the disciples return to, monks put a finger on. The disciple was startled though also no longer want to mimic your finger to bring up, and he suddenly attained enlightenment. The unexpected, sudden and absurdity of the project aims to stop the express provisions estimates of consciousness. Malaise and irrational when confronted with a court takes the mind falls into silence, fall out all attachment standards. If a student deliberately continue clinging to the rational deductive reasoning or formula, then the project would have no effect at all. For Zen, words have no meaning, can not be used to solve the case, the question is sort of like "dog Buddha-nature or not? »,« Sound of one hand clapping "," original face before birth ", ... no answers adapt. "What is Buddha? »-« Three balanced grain spikes! », Personality suddenly and irrationally between questions and answers sever all reactions of reason, all waiting anonymous rationally availability in mind. FAQ How is a trick of words helps the mind sheds every argument to back peace, primitive nature of consciousness. V «meet Buddha kill the Buddha, see To kill team» Rinzai teacher's license in the episode Forever is a kind of panic Project helps students shed all attachment, or whether it is Buddha Dharma too. Fingers Sub teacher's question brought up instead of answers, referring abandoning any idea, any rational argument, beyond the nonsense personality of words, put the question back to silence. However finger is still an expression, a basis for attachment. Novice fingers cut lose nothing left to cling again, when he turned to see his teacher knife chasing and shouted a voice at the same time putting a finger on, uncle panic, suddenly threatening to get meaninglessness and emptiness of all reasoned arguments and express convention, like the fingers of pay has been cut away. It should be added that this is the monk later became a renowned teacher. I go back to for example a person who is meditating in the segment suggested earlier, related to the concept of stop 'thinking »convention, duality and rational, not allowing the base" expression ". If the concept of thinking stopped all quite theoretical in nature, then how to use a certain koan practice, allowing no expression of consciousness, or consciousness of consciousness brought back to form purity, peace and calm. Yogi meditating raised in the previous example, but not the external shocks, such as listening to others speak ill of her or heard two people arguing, create emotional hysteria to not stood up, but people can still react with two different attitudes. The first attitude is to keep the mind calm and peaceful despite hear people bad mouthing her with malice and wrong, or listen to two neighbors are arguing with each other. If we can keep the mind clear, calm, consciousness perceived sound or voice without expression, the silence of the mind is absolute and infinite, that is «reaction» of an A-la welding. The second is the attitude of meditation reveals mercy and boundless compassion for those who slandered her with malice, wounded they are caught up in negative karma, for those who are quarreling, the merciful for they because they are the prey of panic feelings, they are trembling in anger and ready stabbing each other. These emotions but positive nature of compassion, but the essence remains the feelings and emotions will continue to bind the world to meditate in reincarnation. Cases reveal just told compassion as a "response» of a Bodhisattva. " Do not say the words of Buddha » «Laṅkāvatāra Sūtra 'is an important economic Mahayana Buddhism , calculated and presented in Buddhist enlightenment transcends all dualistic concepts of language. In doing this the true record of transparency as follows: "From the Enlightenment to the date of cessation, the Buddha never said a word at all, and would not uttered a single word, because not talking is the word said the Buddha ". This statement mean? Means that all the Buddha Dharma lectures are based on the dualistic language and conventions, the ultimate nature of reality can not speak or describe in words. Ta-her world or Nirvana is just the name, is a formula expression, without implying an absolute value. Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience». Without Nirvana world, the world as opposed Ta-she or reincarnation does not mean anything, whereas if there is no I-her world, which is all Nirvana, Nirvana is neither mean. Black and white, yes and no, good and bad, the subject and object ... opposite to each other in pairs, which is characteristic of all dualistic understanding of our convention. When you bring dualistic language to convey and express the understanding that knowledge is not understanding, because it is impossible to describe adequately or legs as the true essence and supremacy of reality. Only practice, the silence of meditation and intuition of spiritual purity, escape from ignorance can shop getting the absolute truth or true nature of all phenomena, ie all objects and variables incidents are governed by causal laws and impermanent, we are constantly fluctuating around us. Above is what's found in the Buddha Dharma, but in fact Buddha had preached directly by silence. Once on the Vulture Peak, before a large audience is looking at the Buddha silently waiting for the lecture, but Buddha holding a flower up and not say anything. All people are bewildered, only one is his disciple Ma-ha Ca-lettuce face suddenly lit up and smiled. When you see the petals and the silence of the Buddha, Ma-ha Ca-lettuce awakening and enlightenment. Then the Buddha told Ma-ha Ca-lettuce as follows: "I kept eye of the Dharma Treasury, the shop found subtle about Nirvana, the smoothness that is the door to see how consistent Minister invisible world, it is no longer dependent on the written word as well as words, it is transmitting above all creeds. What treasure it, I give it to Ma-ha Ca-lettuce ". The area above is called "Seal of Goofy flowers» (holding flowers smiling) refers to the transmission of French language overcomes all conventional, straight from mind to mind (of course transmit heart center). It should also prove Nirvana is a concept in Buddhism is expressed and defined differently depending on the case. Here is Nirvana defined by a translation into Chinese in the Tang Dynasty Tomb of the economic-old: "Nirvana means seeing through to the abode of the essence, true to the essence". For Zen, see through to the abode of the essence of wisdom is to form Ba-la-confidential. Wisdom is something that Avalokitesvara receive directly from the silence of meditation Buddha sitting next to go over to him Sariputta in «Wisdom in Buddhism Ba-la-density multi-center experience».






























































































In the previous segment, we see that the absolute truth of all phenomena, ie the ultimate nature of reality can only be seen by customary practice, by silence and by spiritual intuition, but through stories above we again realized another aspect is that the ultimate nature of reality that can only be imparted by the silence, between consciousness with consciousness, such as by the direct reception of mind Buddha's enlightenment and awakening consciousness of the Ma-ha Ca-lettuce.
After the Buddha's passing away, Ma-ha Ca-lettuce was considered the head of the Sangha guidelines and also be seen as the first Patriarchs Zen of India. The serial transmission of the robe and bowl to the 28th Patriarch Bodhi Dalai Lama (470-573). In the year 520, Bodhi Dalai Lama used to sea mission to Guangzhou in China, Professor audience with Emperor Wu of Liang capital in Nanjing, but not convinced this kingship, the boats pass masters Yangtze River to Luoyang and the Shaolin temple retreat on Tung Son range. After nine years of silence, not saying anything, just facing the wall to meditate till date Professor Hui ability to ask for and please make disciples. Bodhi Dalai Lama became the first patriarch of Zen in China, and later Hue Kha be indoctrinated and became the second nest. The silence of Hue Kha During Dharma spread in China , Bodhi Dalai Lama have returned to India once, and before leaving had called his disciples to examine their knowledge. Each one stood up to present his understanding of Dharma, and each Bodhi Dalai Lama are compliments that people have "achieved the skin, flesh and his bones". Hue ability to turn up, but then stood leaning, Bodhi Dalai Lama immediately exclaimed: "You have reached our pulp and». Indeed Dharma or the realization of not explained in words. Words in French Religion is just a way to adapt to trends, temperament, ability and level of understanding of each individual, indirectly used to express something more profound, a sense of reality, to help individuals avoid possible confusion shape, dense and ignorance of mental health. Can overcomes all forms of prejudice and formulas that can form availability "not locked» available on an bohemian, not bound in bondage and master manipulator of the inferred and reasoned arguments. The process of inference or rational argument if directed at the inner will lead to confusion and deadlock, if the direction of the debate on the outside will lead to improved speech fig vain or boastful endless only. If the shop getting the silence of the Buddha, worries, questions motivated by understanding melted away. Main ego make us hungry, even though it was lust understanding. Despite its lofty personality but still craving knowledge leads to clinging and fear, the fear of our ignorance, fear has to do something to stop Mãlunkyaputta meditation to Buddha and asked: Unknown universe eternal or not? If the shop getting the meaning of the silence of the Buddha, you will feel relieved, as if we were sitting next to Buddha, in the silence of the Buddha. The absence of expression of the mind is not a deadlock, silence is not a secret alley, but rather an open door to a different world, a world that most of the material, not the opposite, no subject and object. In a world that has no arguments, quarrels, no interior and exterior. In the world that we can talk to the flowers, hear the insects in the grass, the sound of a stir in the desert sand, the sound conversation between the moon and stars. I will get consistent correlation rules in the most profound forms: a flower, a star in the sky or grains of sand in the desert is no different to us, they are in me and I am in them, all integration and harmony. Please loosely translated a poem in the collection «Polishing the moon and plowing fields on cloud» of Dao Yuan (1200-1253), a contemporary Japanese Zen master, as follows : In the gentle spring breeze, falling petals. These have just reciting words, there are few who doubt, is the singing of flowers? The silence of a Tibetan monk in latest book scholar France's Alain Grosrey, more than 900 pages thick, large book titled Buddhism (Le Grand livre du Bouddhisme, publisher Albin Michel), released in late 2007, has recounted a debate between a Korean teacher Nations and a Tibetan masters as follows: The meeting was held in the 1970s in the United States between Korean Zen master Seung Shan and Tibetan monks Kalou Rinpoche. Experts on Buddhism and Buddhists attended the United States are very keen and waiting for the evolution of the debate between two masters of Buddhist wisdom on this. Each teacher are a great number of his disciples accompanying sides, two costume parties in accordance with their literacy learning. The meeting started very dignified and solemn. The teacher in Korea before starting, maybe he wants to use inquiry techniques of meditation to try to learn to Tibetan monks. He took an orange hooks available in the sleeve and then put up Kalou Rinpoche monk asked: "What is this thing? ». The audience looked at the orange and stared into Tibetan monk waiting for answers, but the monk Kalou Rinpoche actually im sitting still in meditation posture, do not say a word and did not reveal a sign all. Korean monks stand on the side pressed orange Tibetan monks and said loudly: "This is what? ». Tibetan monks remained silent, and after a time-consuming trip to the ear since the interpreter sitting next to two people to shed a few words. Tibetan monks sit again. Interpreter spoke to the audience: "He Rinpoche said that the issue of where? Tibetan land no commitment ". The meeting ended abruptly and unexpectedly so. Author Alain Grosrey the story above to the end of a segment of the presentation of the Zen koan. Yes, the story is a project worthy of profound truth. However, we can expand the understanding on certain aspects of the story: - The debate was short but very deep and rich. - Zen and Buddhist Tan-tra is two completely different schools of thought together, developed in two different geographical locations, but are met on the ultimate level of Dharma. - The story reflects a portion of the area «Seal of Goofy flowers", but more noisy. When Zen master Seung Shan brought up to ask oranges. Everyone understands is an orange, because it is a conventional understanding of availability, while waiting for the answer, but the answer they already know (orange), they are waiting for something more interesting They are hysterical. But monks Kalou Rinpoche did not answer, if he answered that «orange» then the debate will continue, if his answer is "lemon", then the argument will stand up, do not know when New terminated. Answer Kalou Rinpoche is Tibetan land without commitment, which means that «orange» just a conventional understanding, is not absolute, not worth anything, not worth answering, a Tibetans living in Greek Greek-code-orange paint did not know is, that truth where? The second is intended to answer next to the question, not directly related to the question, is how sever the rational inference, stopped the expression of consciousness. He used the method of meditation to answer a teacher's question. The silence of the Tathagata and the noise of secular Three Buddha body is the abode of silence, the vast serene Buddha achieved his dream when enlightenment and Buddha has given to us, but we have seen that silence or not? The first line of business Diamonds describes the Buddha as a monk was simple, begging In fact, eating, beverage and sat down under a tree, true peace of mind and calm. As such, the Buddha barefoot, only two-sa robe to change, sewn with pieces of rags, and a bowl for alms. Something simple and serene, the Buddha had to pay a heavy price to be achieved, the cost of the Enlightenment. It's not hard to see the great contrast between the two phases of Buddhist Existentialism: before and after the Enlightenment. Life of the Buddha before enlightenment is a noisy life and luxury in the palace, followed by an ascetic life full of bear, the mind has always been staggered by the suffering of sentient beings, in front of numerous smart cover is dense world. The second period was a period of peace and serene after the Buddha was enlightened, and have seen the true nature of reality, the nature and the quiet emptiness of all phenomena. Then, in the forty-nine Buddha preaching for years has preached to us the path to liberation from suffering of this world, our path from panic to joy, from loud to quiet, while also bringing the Buddha's life him to set an example for us: noisy life of the palace converted into a simple and quiet life of a monk begging for alms. Quiet way of life that is a reflection of Truth as: silence is Nirvana, Nirvana is quiet. When the elderly, on the way spread the teachings, the Buddha stopped at a deserted forest, Buddhist robe-sa folded into quarters to his head and lay down on the ground between two trees sa-la. Buddha lying sideways, legs stretched out straight, this leg guard on the other foot. Some of us claiming to be Buddhists, but we always go back to the path of Buddha has gone, we turn from the simple to complex, from poverty to wealth, from ized to the palace, from quiet to noisy, though the engagement was performed in fact or just wishful thinking and hallucinations. We need to be loud, noisy when born, in every event of life, noisy when lying down. Despite lying down, we are still trying proud trumpet, flowers, incense, the sound of mourning, condolence, chanting, pray ... We always go in the opposite direction to the Buddha, panoramic views of the prior to looking at the illusion of a Nirvana are behind his back. In the fifth chapter of the Business Diamond, Buddha's disciples asked a Tu-Bodhi that Tathagata is 32 PM and 80 PM well the good parts or not, the Tu-Bodhi answer is no. Buddha said the following: "Hey Tu-Bodhi, is like that, everything is general in nature were fooled. All that is not the minister will not be fooled. Not thanks to the Minister to recognize the Tathagata, all called minister is just empty, nothing outside the so-called minister ". In addition to the so-called «Minister», the Tathagata is truly empty, deserted and silent. We here, there is a good minister at all, but trying to add every «Minister» in front of and behind the name nonsense posed by parents: do rank, degrees, medals, These responsibilities ... «Minister» was first used only to nurture and strengthen our ego, then to splurge and hoodwink the naive beings for another. By Dharma, Buddha opened for us a world of calm, peace and happiness, instead of entering one step back. Doors of the world what we do not see it, I was fascinated by the world opposed, noisy and volatile, are making us dazzled. In the famous koan collection titled as The Gateless Gate (Who does not entrance) of the Zen master Hui Mining (1183-1260) wrote as follows: Dai religion very professional, friendly messianic reveal the specific lens, the cosmos stand the following Taegukgi: The road wandering [but] no door, [but] there are thousands entrance gate Pass it, the universe [leisurely] Own a step , but the step by step we are the opposite. From the pure essence of Buddhahood, we can step into ignorance and hysteria forms of consciousness, from the quiet and peaceful life of one foot in the world of intrigue and calculation. When the Buddha looked up, did not realize the deep and silent in the face of the Buddha, we only hear the gong ring loud and chant for peace, and noting whether the correct reading of the names have been recorded on a sheet or not. Postcript Words are the source of controversy, noise is the source of distraction and confusion, silence is peace and happiness. Words limited in nature and narrow, but the silence is infinite, beyond the dimensions of time and space. Silence is the essence of the Dharma and Nirvana, manifest from nonviolent forms of absolute body and mind, which could form the calm, peace and happiness and peace, and not merely the opposite, said expressed in absolute freedom. Please return to the area «Seal of Goofy flowers» as a final conclusions. When the Buddha held up a flower taken, Buddha was a Buddha, a static dangTich; petal petal is still, not good nor bad, still silent as a flower; Ma-ha Ca-lettuce remains a disciple of Buddha, smile and show off in silence. Between the enlightenment of Buddha, the silence of a petal and spiritual awakening of Ma-ha Ca-lettuce, no object nor subject: no Buddha, no disciples, no petals at all, no lectures, no preaching, no audience, all the best reasons, only agitated crowd, bewildered and waiting only.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.1/11/2014.