On the way of teaching Buddhism Gotama
M. Buddha went to Vesali
149- Where else did the Buddha come to live ?
A historical passage about the kingdom of the Buddha in Licchavi , but not in any period. Made Licchavis in in north Origin Magadha , under the rule-value of many sub-kingdom; The capital city is Vesali (Pi-multi-ly), located on the left bank of the Ganges (right-bank is Pataliputta , the new capital of Magadha ), very rich. There are now many relics of Buddha-Buddha, especially the quartz of King Asoka.
It is said that in the last birth, the pre-body of the Buddha was born in Vesali and Bodhisattva had a teaching with Buddhist teacher Arãdã Kãlam . This life, after the Buddha, he was invited to Vesali eradicate a gas-epidemic has killed many people. At that time, as well as now in all the village-country, evil-demonic-monster is the virus of the disease. When the Buddha was invited to Vesali , he sent Ananda Ananda forward, full three soup, go three rounds, chanting the virtue of the Buddha-Dharma, the gods and people clean-hearted, towards the Three Truthfulness, good-for-good, merciful compassion for each other. Thanks to the power of Tam-Bao and compassion-arising in every class of people-they are Vesali back to peace and prosperity as before.
In honor of the Buddha, the Khmer Rouge royalty gave him a forest square, north of Vesali . This is where the successor model Gotami of the Buddha-Buddha asked many times to apply for female exporters as a monk-novice. Also in Vesali , she was the Arahant and Nirvana.
Historically, the Buddha visited Vesali two times.
At that time, there was a girl named Ambapala , beautiful-lovers, lovely-skin, beautiful skin, beautiful talents about music-dance music, Way to find fun with her. It is thanks to her that Vesali became more splendidly-beautiful flowers.
The Licchavi sub-emperors dearly -richly dressed-in-wearing very inward; The custom-parts are also good-cost-shocking.
When the Vesali Ministers came to see the Buddha, from afar they came to him, he often told the monks: "He who has never seen the 33 Gods in the Legion, should look up. That is the Princess. These Little Monarchs and Ambapala lovers often fight for the Buddha on the real life. One day, Ambapälli came to the Buddha, on the way to meet the car-prices of the Queen, she said: "Great Lord Maha Venerable, very happy to be honored by the Buddha and the monks. Answer tomorrow to son-rise at the amnesty ".
The Minority also counted on the Buddha-Xa-Buddha, so he suggested that:
- "Miss Ambapella , you give that extra day to us, we will give her 1000 yuan ."
She Ambapali replied:
- "Please forgive him, even if you give all the city of Vesali , I can not even give him a son-in-law to give you."
The minor-disappointed, flicker-hands said:
"Indeed we have lost a weak-minded man."
After this rising-up, Ambapala offered Buddha a mango garden, in which there was a beautiful tower, located in the north-east of Vesali .
N. Buddha-to pass through Rajagaha
150. From where Vesali Buddha-Buddha go?
Through the fall, the German-Buddha back Rajagaha , where mango residence of Mr. Jivaka (Ngu-y of King Bimbisara ), foothills States-bar-Quat. The situation of Magadha at that time has changed, no more bad influence of Devadatta . King Ajttasattu (A-bar-a-bar) was conspiring to kill the father robbed the throne, very regret and fear the next day his son Udayibhadda Prince grew up will kill him back.
One night, in the moonlight, King Ahasuerus dwelt with his officials on the roof of the palace to reward the moon;Feeling sadly in his heart, exhaling and determined to find a Brahman and the other monk to express his mind, begging to teach a path for the heart. poetry-peace-quiet.
The great deities offered to visit the Six Masters, teachers of the Sixth Form; But King A-Xa-The know their degree so they do not accept. Jjvaka alone , the former god, sitting silent; waiting for the King to speak, he immediately advised the King to visit the Buddha, living in his mango garden with 1,200 bhikkhus: "Great King, if Great Prince met the Buddha, I will open the suffering in the heart. " The king immediately accepted the word, commanded the elephant to go with Cung-phi and court-spirit to the flat of Mr. Jvvaka . The paths along the mountain slope, as deep as the more light-sighted screeching. The king was suspiciously, scared to wonder: Is it Mr. Jablakova Want to dig up into the acupuncture point to harm? It is in the middle of the mountains, but near the place of the thousands of people, but without the slightest bit of noise, stirring, until a cuckoo can not hear. He guessed that Jablanus came near the town of the king and pointed his hand at the far side in front of the lamp, from the large round house he had set up to teach the Buddha- daily teaching methods.
The king came to the place where the Buddha-grace is to receive. After the ceremony of the Blessed One, the king asked for a question, never heard, to open the way to the purpose of the visit today: "Germany, Germany The Honor-Award for me and the heir are present here the benefits of great benefits that the separation of women can be obtained in the context of the rank-exit.
The Buddha-pleasures many theories of the extent of the output-from the benefits of the way of dressing, walking, sitting, talking, reflecting on the benefits. about the re-collection of the sense-of-the-desire, the-peace-keeping, the information-Tri-Intelligence, the truth-truth, the end-ignorance, in Then Buddha-Buddha asked: "As Dai-king has a ministry has issued the practice of the right to do so.And King may want to let him back to the Ministry is there a great service for the great king? " Well, if my ministry has come out of the practice of righteousness according to the doctrine, I will bow my salute, sit and worship-like, real things, place The medicine and the gurus will protect, protect the worthiness of the full-degree of suffering.
After satisfying the filial piety of King A-So-Buddha, the Buddha once cleverly opened the way for heavy-weighted people to kill father, sow deep faith in the Buddha-France, enjoy want to near the Tam-Bao, to find solutions for oan-karma.
King A-So-so is very pleased, immediately asked him to be a male sub-man and express his repentance: "White-crowned, in madness, blind-witted desire for the throne , the brother has committed suicide, bowed to the Honorable Son of God, so that from now on the discipline of repentance, no longer repeat the offense in sin- evil anymore ".
The Buddha replied: "Great-king, indeed, by an evil oan-evil in pre-life, Dai-king has caused serious catastrophe, today Dai-king has confessed and repent The Great-King, that is the point of a high-upper law, to allow people to see sin. , the sign of repentance, the killing of fruit-fruit on the future.
King A-So-feel heart is light-poetry-happy, very happy, blessed-Buddha-back to the royal palace.
151- Why does not the Buddha save King Bimbhisar , who has made great contributions to the practice of Buddhism in Magadha , and did not sacrifice Prince Ajatasattu to avoid killing him? Did Gen. Angulimalarob the mother of murder?
In fact, King Bimbisara , like the Pasenadi king of Kosala , was a monarch of the Buddha-dharma, who understood the Buddha-dharma; Then the Buddha-Buddha has sought all means of salvation from the Crown Prince A-Crown-throne, lower prison, not to eat until the self-abandonment in prison-loft. But because of the injustice of King Bimbisara caused during pre-existence with Thai-A-bar, it was time to pay the penalty; The Buddha can not amend the law of cause-and-effect, to bear the loss of a zealous believer and friend. However, Buddha-King Bimbisara (Qin-Ba-Sa) cut off oan-karma and moved quite deep into the way of liberation: When Thai-A-Xa-The listening teacher Devadatta , bringing the sword into the palace-internal, the death of his father, was lost, the king did not criminal, and also gave the throne to Thai. Instinctively, King A-Soa also heard the words of Master Devadatta , lowered his father's father, starved to death for the master of the lower arm of the Buddha. In the prison-room, King Qin-Ba-Sa thanks to know the direct, no resentment-angry, willing to pay for the end of the oan-severe money-shield, when the life-span is super-joyous.
It is because of the injustice that karma leads to Thai-A-Xà-The birth of King Bimbisara , waiting for the right time, evil-mind-born, all know the meaning of father-son, action blind Tai's help to the ancient fealty, according to the newspaper that the two sides have tried to cultivate.
If Thai-A-So -a in a way with the King-father, understand the Buddha-Dhamma, know the law of cause-effect himself to modify his karma, not to be friends with the evil Devadatta , not only can the Buddha save from killing his father, but also guide the Thai on the way. So after the king of A-Soa heard the law, the law and repentance of sin, the Buddha immediately told the monks learned that, despite the fact that the king was repentant, But if there is no mortal sin, then the truth has been attained in the course of his speech.
The robbers Angulimala and King Ajatasattu are in two different situations; the former is the new borrower;The latter is the debt-owner to claim the capital. Angulimala has committed a crime of murder, results-not-born promptly, thanks to the Buddha-France, self-modifying the direction of developing-spirit, to progress Nibbana.
152. How did King Ajatasattu deal with the Buddha?
King A-Xa-The most faithful and faithful Buddha-Buddha, as the father-before. Each time the court has important work to solve, the king often come to the World-Religion.
One day, King A-Xà-The world of greed, want to bring soldiers to occupy Videha , the diaper-side of the River Ganges, belonging to the foreign, to ease the conquest of the adjacent rich-prosperous- of the Vajjis and Licchavis . The king dispatched Vassakara -great monk to the mountain of Ky-Xà- Quật to bring wise words to ask the ideas of Buddha-Buddha on the above mentioned.
Upon hearing the great Vassakara - sensei about the tentative intentions of King A-do-the-Buddha, he talked with another to Dai- Ananda to send forth the reply to his guest. :
" Ananda , have you heard the people of Vajjis treating each other in what way is their land rich and mighty?"
"Brother Venerable, the disciple often hears that the Vajjis , from the King to the ruler of all people, apply very wise policies, to preserve the eternity and the prosperity. -first of them ".
"Indeed, Ananda , the Vajjis, has established seven basic principles for maintaining the land and wealth of their country:
By applying them to these seven principles, there is no foreign invasion against them.
The old Vassakara , the old saying of politics, concludes the conclusion: If it is true, then there should be no risk of invading the Vajjis land . Wanting to win them, first to find ways to divide them, hate each other. Expression, he blossomed from the Buddha-Buddha and promised free time will return to the teaching religion. On the way back, Mr. Vassakara set the mind to destroy the unity of the Vajjis people .
When the Vassakara Messenger had just descended Mount Ky-Xa-Quat, the Buddha-monks Association, taught the seven necessary to maintain the Church for a long time:
O. Buddha-Buddha through Vesali
153-Buddha also in Laos where else ?
After staying in Rajagaha for a long time, the Buddha and the delegation departed for Vesali .
At the beginning of his visit, he came to Ambalatthika mango garden of King A-to-the-place, where he had come twice, to lecture reminders of monks and nuns.
Then, Buddha came to Nalanda village , the birthplace of the Great Sariputta ( Sariputta ). Later, the MagadhaKing set up a Buddhist-school to train the Sangha. It became a university producing many philosophical-learned, well-known in the medieval period. Master Huyen-Trang, who came to India, requested to study philosophy and study materials on Mahayana Buddhism, for many years.
On the third leg, the Buddha visited the village of Pātali , on a fork in the foot of the Ganges River, convenient for trade and so there were many people and a land-based military strategy, So the king decided to move the capital here, named Pātaliputta (now Patna ), to prevent the Vajjis and Licchavis and also to plot the capital of the people.
At this point, the people-they welcomed the Buddha-solemnly and the boat to bring the Buddha and the monks across the river, because in the spring, snow falls from the mountains down to flood-shore. Also on this road, from the Uruvela forest through the Isipattana garden , the Buddha wanted to cross the river without money, the name did not give up. So, he must use the god of flying through; As long as the name of rowing boat repentant regret, because the opportunity to do-bless the Holy Person. This story reached the ears of King Bimbisara , so he banned the monk from collecting money from the monks across the river.
Buddha arrived in Vesali , the sub- Licchavis and Ambapilla rally to visit-visit-offerings.
154- Buddha went to Vesali -what happens is unusual?
The Buddha came to visit Licchavis for the last time - the same.
In the coming rainy season, the Buddha taught the monks to choose the place of entry, in the neighboring villages.His Majesty, he entered the village in Beluva . As immigration, the Buddha-Buddha severe illness, body-ache, quadriplegia, but he summed up the mind-set, not grievance. At that time, the Buddha thought: "If As-Lai removed the body without saying eternity to the disciples, have anxiety for As-Lai, to comfort them and not for the Church Raising-they know it before, it is not a good thing, so As-Lai must use the power of the will, to regain the disease and hold the resurrection. Saying, he was actually done-want, so the disease ended. Just to restore health, the Buddha stood up, went out to sit under the shade, outside net-loss.
Great-faith Ananda approaching initiation-ceremony and sat adjacent to the rabbit-card:
"The deceased saw that the Buddha was healthy, and when the Buddha was sick, the body of the disciple was lost, the power of the disciple was dissatisfied, but he was consummate the thought that, before the President, President must also say his intentions about the Sangha. "
- " Ananda , what do you want the Sangha?" As-Lai taught enough of the Fa-Fa, and did not distinguish between the outside and the truth. debtor-missed place does not lack. Behold Ananda , who tried to-desired-value system-our Church-union Increase, or want to Increase Church-union-they suffered under their dominion-governance, the guys It is not the thought, the will of As-Lai. As-Lai is already old, it has come to the end, the life of As-Lai was eight-thirty then. Behold Ananda, hence, from now or after As-Lai entered-kill, who knows how to make a torch for self-reliance, self-sufficiency-thanks to, no other-place thanks, I will not seek refuge in any other place, he will be a great disciple of As-Lai, going to the enlightenment. "
Speaking then the Buddha-bowl bowl into the Vesali Peaceful; returning to life-complete, he went to the forest to rest under the tree, chat with Ananda Ananda : "Behold, Ananda , who cultivated and practiced deeply the four dharmas" ( Iddhipada : Four Apartment-Info or autologous-Tuc), if desired, can live a long full life, or more than one lifetime; Career Associate Chief Chief-too-Enlightenment ". The Buddha repeats three times, Daianda- Ananda ignorance do not understand the Buddha, sitting quiet-silent. Buddha told Mr. Ananda to go to another tree next door. Mara (Ma-king) immediately approached the Buddha, recalls his request to rest in Nirvana, from his new Buddha under the Bodhi. At that time, the Buddha refused to enter, because the Dharma was not transmitted; Today, he has trained many of his followers. His teachings have been spread everywhere. Disciples come here to the World-in-Virtue-Nostalgia Nirvana.
The Buddha replied: "You must not worry, you do not need to wait, as soon as the coming-out of As-Lai coming, in three more As-Lai will enter Nirvana." Mara happy to disappear. Buddha-Buddha from now on the full moon in April, He will enter Nirvana. Earth-voltaic fluttering, thunder explosion echoes in the clear sky, making people horrible. Great-faith Ananda suddenly remembered the words that the Buddha had uttered at midnight. He was terrified, and when the sun was up, the monks gathered to hear the dharma. He approached the Buddha, asking for the excuse of the phenomenal phenomenon that just happened at sunset. The Buddha explained to him that he had accepted the request of Mahatma's entry and exit, and that as he planned three months from earth-to-Nibbana, the earth would shake like that. . Ananda kneels to request the Buddha to live in the world. The Buddha replied: "Behold, Ananda , the Chief of Righteousness, speaks only one word, and Allah is not able for you to lose the promise to Ma-king."
Because Ananda did not take the Buddha back to the world at noon, when he told him that the Chief-Enlightenment, thanks to four Gods, can live one life or more than one life. , then Ananda was closed to the great sin "for the Buddha to enter Nirvana too early."
Great-Lord Ananda , a full 25 years of school, have hy-born make-pancreas, almost-summer, hunting-care Buddha-Buddha from the moment, has not been given-winning, even to shoulder responsibility-responsibility for standard-specified The Nirvana of the Buddha, it is unjust. No one bothered Mr. Ananda , of his distraction, by judgment; Which comes, it must come and the Buddha also often teach: "There is birth must be destroyed."
Next, the Buddha told the monks: "The disciples, the friars learn to thoroughly through the teachings of the Dharma, and to practice, forge, To maintain the long-lasting life of the Saint, to bring the flower to many people, because of the kind-hearted people, joyful happy and happy gift for heaven and people. How did Lai teach the disciples?
It is:
Such as-Lai has found and transmitted enough for the children already. As-Lai also teaches that all things in the world are Impermanent, you must be persistent fighting. As soon as As-Lai will enter-kill; From now to three months, As-Lai will enter Nibbana. The life of As-Lai to the end-end. As Lai will go, the children stay; As Lai's place is ready. The waking-consciousness, do not neglect, always live according to the Saint-human, resolute-keeping clear mind. Master-Tui not rotten, durable, faith-centered living, he will escape from the cycle of birth-death, will come to the place of suffering.
P. Buddha leaves Vesali to Kusinara
155- Where does the Buddha intend to enter Nibbana?
Buddha did not say before. In the morning of Buddha-Buddha Vesali into reality. When he returned, he looked at Vesali City and said to Ananda Ananda: " Ananda , As-Lai watching the city of Vesali last-same, As-Lai will not be back here anymore." Go to the place, feeling, real. The Buddha and his entourage departed, directing towards Kusinara . Believers in tears-take-welcome, do not want to leave the Buddha-Buddha. He advised many times, they just returned.
After going through many stages, one day the Buddha arrived in Pãããããã, a temporary stay in the mango garden of a blacksmith named Cunda . The owner of the garden or news, flip-flop came to ask him to welcome the Buddha and invited him and the Sangha to come home to life.
156. What is the blacksmith's meal at the blacksmith's house ?
This is the last meal before the time of entry-exit of the Buddha. When the feeling-reality, the Buddha was devastated, to make him very tired. However, the Buddha also hurry to hit the road to Kusinara .
157- Why did the Buddha speak to Kusinara and what was happening in the sickness?
The Buddha planned his journey, from Vesali to Kusinara , and planned to arrive in the late afternoon, in time for the arrival and departure.
The old man weak net walk-rs in three months school, the time-step by the road through the rice-field, mountain forests, cross-stream to the pass, night hidden under bamboo clusters-mango clusters, Sun-beams, frost-avoid the body-body fatigue, should go halfway, the Buddha tired, stopping temporarily rest under a tree, and told Ananda -Germany to seek water for Him used for severe depression of disease. Mr. Ananda prospectus unto-Buddha said last 500 stock-car trade-Commerce through streams, floating sludge-sludge and love-unto-Buddha fried go one changed again to slit Kudhanadi , with water-clear, bath -cleaning and cleansing is not too late. The Buddha tried to squeeze the disease, but because of too much fatigue, four limbs, said Mr. Ananda Give me water, then I can go on. Mr. Ananda is not for drinking German-residue-hewn Buddha, but because of the end-education three plays, forcing hugged his bowl down the slot; When he came to the place where he found the water, he happily sucked a bowl and offered it to the Buddha.
At that moment, there was an imperial family named Pukkusa , Malla of Kusinara , opposite the direction of Pãããã , see the Buddha sitting under the tree, he stopped-hello and talk with him. It is the same Prince Hoang Pukkusa , as the Buddha in the new search for religion with the Alla Kai . He told the Buddha of the unusual story of the general teacher: "One day, Alura Kadamama teacher sitting on the plane , there are 500 passages , but he did not know anything. When it came out, I saw dust in a thick layer on my body, knowing that there were many convoys passing by. "
The Buddha told the same story to him: "One day, in the village of Atumã , As-Lai entered in a hut in the middle of the field, rain, killed two brothers farmer and four buffalos, adjacent to As-Lai-like also do not know.
On hearing this, Mr. Pukkusa paid tribute to the teacher of Co-Dam, asking for good manners and naming his personal belongings in two fine fabrics, bright yellow, shining brightly. Buddha-Buddha. He took a stomach and gave Mr. Ananda a stomach. Mr. Huang - from the Buddha, went to v? Pãdã direction .
Mr. Ananda took cloth cloth for the Buddha; He was amazed to find that the whole body of the Buddha now was glittering with a brilliant yellow color, making the yellow color of the scarlet cloth lose its beauty. He asked the precepts, the Buddha-Buddha explained that the body of the Chief Chancellor-Golden Ecclesiastically yellow gold in two periods: before the hours and hours before the Nirvana.
At that, the Buddha stood up on the road. At Kudhadad i, he went down to bath-wash and relax to get his strength, but it seemed that he was near exhausted. Pause for a short time and then he slowly walked to the river Hiranyavãti . The shallow river exposes the gullies in the middle of the white sand, only to pass through, but the four-limp, Buddha-Buddha can not cross the river.
Thanks to radio-air waterfront, just well be somewhat, Germany-Buddhism exchange-lah stood up and asked Mr. Ananda said: "Try a coda again Ananda , across the river Hiranyavati forests Salas , a garden terrace-uyễn King Mallas , belonging to the Kusinara district , where the As-Lai would enter. "
It is noted that from the place where he met Mr. Huang Pukkusa to the river Hiranyavãti , Buddha had to rest twenty-eight feet; With the four-spirit-suppressed disease and master-body body, so he firmly advancing, although the power is near to the extreme.
Just across the river, the Buddha was exhausted, Mr. Ananda moved to lay between the two trees Salas and said: "As-Lai was tired enough, to take the medicine to cover As-Lai laid off."
158. What happened at Kusinara and before entering Nirvana, the Buddha had to leave the message?
Great-German Ananda foreign-medical camp on a rock, between two trees Song-Long-Life. Just finished the Buddha-lying, tilted his right hand, his face lined the pillow, the face to the west, head to the north, the Sala fell on him like rain, and from non-middle-heaven music ringing
The Buddha said to Ananda , "The body of As-Lai is covered with cotton, although not the season-flowering flowers, Thien-Tac-music-like-like Ananda , Love, worship, religious worship-threshold as-Lai by other means: Bhikkhu, Bhikkhu-ni, Thien-nam, Tin-female who follow the Dharma-As-Lai , professional-religious and high-living according to the Saint-human. "
Mr. Ananda felt overwhelmed, stepping out, leaning on the tree of crying: "I have to cultivate so much that my teacher is about to enter, and he has much compassion for compassion. we know where to rely - who?
Lord Buddha saw Mr. Ananda , then called to comfort: " Ananda , do not hurt wretched anymore: As Lai has said that in this world, there is a time to leave human beings. love-love; there is born to be defeated, inevitable. Ananda oh, so long deeds-action, word-spoken and investment-idea of you for as-Lai, saw-show that you are a professional You have created many virtues, only a little effort, you will come to Nibbana. "
The Buddha told the monks that "the teachers, the Buddhas of the past and the future do not have such a brilliant person as Ananda ." Ananda has the capacity to hold reception As-Lai, people are just-hearted.
For the monks, bhikkhus, bhikshuni, the gods, the goddesses, the king-gods and the gods, the Brahmins, Ananda proved clever-calendar-approved. "
Then, the Buddha sent Ananda messengers into the royal palace to King Mallas or his intention to enter the forest in the Salas cabinet tonight. Mr. Ananda hurried away. When the king arrived at the time of the king-in-law; He pleaded with King Mallas and said: "Great King, the son of the monk, told the great Buddha that he had just come to the forest of Salas and entered Nibbana there. last night.
When it was said, the Emperor and the Emperor sensed, " Gotama is the king-to-all, for compassion for sentient beings, not pouring labor, pick up the spirit, now must commit to bear the dead in the forest, it is worth giving us worship-worshiping ". The king and his companion fell and went to the forest of Salas to pray to the Lord. The Buddha advised King Mallas as well as the authorities should take the moral and compassion to guide people-they are good-oriented practice, preparing the way to happiness happily.
Sad news is spread throughout the city, the people nose-lamentation, dragged together Salas Bai-enlightenment Buddha. Towards the end of a new leisure; But Buddha and Ananda did not rest.
Path-doctoral Subhadda to please launches German-Buddha. He knew that there was little Buddha in the world;He recently believed that Gotama Buddha, who was about to enter Nirvana, hoped to meet him in order to pray for the doubt. Three times Mr. Ananda refused: "Behold, Hien-Huynh, very tired-Worldly, Hien-Huynh to His leave." The Buddha immediately heard Ananda say, " Ananda , do not stop Subhadda ." He wanted to be a teacher in Tathagata, not wanting to stir up Tathagata.
Mr. Ananda was forced to send Mr. Subhadda . In front of the Buddha, he made sacrifices, said the visit and ask for permission to ask:
"The Sun-Master, the self-presumptuous High-intellectual knowledge, should be worshiped many worshipers, let them know that they are really intellectual-wise. okay?
- " Subhadda , do not discuss the Dhamma of others, if you listen to the teachings of As-Lai, as Lai will explain to you."
"White-Religion, please, he is a Kind-hearted."
" Subhadda , the Way of the Tathagata, is the eight-chi method, the only way to bring people to the place where they destroy the mind." In addition to the teachings of As-Lai, there are four holy people.If in this world, some people follow the teachings of As-Lai, he will evangelize A-La-Han ".
Mr. Subhadda was satisfied, asking the Buddha for the Buddha.
Knowing the good-natured man, the Buddha told Mr. Ananda to send out Mr. Subhadda and told him to seek a quiet place to engage in meditation, in a moment he attained Arahant. He was the last of the Buddha-disciples.
It was at Kusinara , in this Salas forest , that in Buddha-even a Bodhisattva, he saved the last-born. At that time, Bodhisattva was born god-a group of deer. One day, a wild fire broke out, the deer ran to the canal, looking for a way out. Water falls like a cascade, small canal but can not wade across the shore. The fire was close to the mouth of the deer threatening to death. Bodhisattva dose-body, explosive force from the deer, wading-water under the other side. The deer was finally saved from fire, before the Bodhisattva's death, which was the precursor of Mr. Subhadda .
The night was near, he asked Ananda to teach: " Ananda , then many people will think that the words of the Lai-Lai are gone, they no longer the teacher.And Ananda, Thus, the teachings of the Buddha and the precepts of the Buddha, according to which live a virgin life, are your teachers, after the exile.
Then the Buddha-in-the-past asked the Sangha: "Behold, the monks, the monks are skeptical about the teachings of the Dharma-Asha, the teacher said go, As-Lai will explain for". Asked three times, no one answered, the Buddha added: "As-Lai has taught the teacher that in the birth there must be kill, so the monks tried to practice the place- I should not talk, I'm free. " That is the ultimate teaching of the Buddha.
159 - Now the New World Religion-Entrance to kill?
From that, the Buddha-silent-entering, from the Sutra-Meditation-Sắc to the Four-Meditation-Sàsat, to the death-sense-design-back to the S-Meditation, and then. Up to Four-Meditation-Sắc, then enter the number of life-Nirvana. It was bright, east, in the morning of the 16th of Vesakha .
Earth-shaking earth and celestial music from the air.
Heaven Brahma Sahamati :
God- Inward Sakka continued:
There are many people crying-lamenting:
"Why do you rush into Nirvana?"
- "Oh, the eyes of the world are closed, and the minds of all beings, the great Arahants, are calm and quiet."
160- Who is responsible for the care of the sanctuary of the Buddha and the sacred relics of the Buddha?
In the morning of the Anurudhas Ananda, the Anandudha sent a message to King Mallas or To-The-Sun who had been dead at dawn. King of God and emotional-fall-affect. They were instructed to bring melons, flowers, perfume and ceremonial music to the Buddha at the Salas garden .
King Mallas himself was in charge of His Holiness the Holiness of the Holy One, in the sense of being dedicated to a King. into the coffin, painted gold; Day and night for the entire people-they come to worship-worship.
The king set fire at the gate of Kusinara . At the time of the firefighters, eight clean-up staff, dress-up in the custody, but can not hold the box up. King Mallas shock-course, asked Dai-German Anuradha . He said that King Ching Hai expressed his desire to bring the Blessed Sacrament to Kusinara City from the North Gate, to the Vientiane City Gate, through the East Gate, directly to the Royal Palace. Then there will be a tea ceremony there.
The King ordered the fire to be moved through the East Gate. At that moment, the eight force-takers opened the box lightly. From non-medium music-sky-reo-beat and cotton-host fell as rain, fragrant bowl-ngát.
On the fire, the four monks, holding four torches, slowly stepped to lit in four corners. Horses that fire does not fire. King Mallas asked Dai-German Anuradha . He taught that King Ching Hai requested that the Great Maha Kasappa (Maha Ca- Lettuce ) be coming soon. Cremation must be suspended.
Great-Lord Maha Kasappa , with 500 map-filed, from the PAVA into Kusinara ; tired tired teacher teacher vacation. Next, a man from the direction of Kusinara came in, holding a dragonfly in his hand, and Dai-Ca-lettuce asked, "From Kusinara , you have heard the news of the great monk Co-Dam. how is it Sa-Dam Dam has been dead for seven days; Today, King Mallas was cremated, and I found it in the fire.
As soon as heard the sad news, many monks scurry to mop up the carpets. At that time, the Bhikkhu named Subhadda (the same name as the last disciple of the Buddha) stood out advised; What do you mourn? Mr. Co Dam out of the archenemy, no one scolded rebuke, forced us to strictly rule the law, bickering trouble. From now on we will be free to act, what can we cry?
This is the first cause-first, making the wrong-Dharma, Buddhism must degenerate.
Mahatma Mahatma-Dafa listen to Subhadda teachings dearly , very concerned for the Buddhist-Buddhist. As he was about to go to Kusinara for the funeral of Buddha-Buddha, he pretended, but also to prevent the mind-destroying man.
At the place, Dai Maha Ca-lettuce walk round the fire three times, then in the middle of bowing three knights. His custom, lower high and low, in turn prostrate in front of the gold box.
Dai-Germany Maha Ca-lettuce and 50 monks have finished the ceremony, the golden box is bright, the fire flames naturally, making people amazing. The flame was lowered, King Mallas took the water to add water to cool down to take the remaining bone-back to worship. All included: a frontal bone, two shoulder bone, four sharp teeth, five small bone scales of corn, six equal grain of rice and five equal sesame seeds, are placed in the yellow, yellow about royal-palace, worship ceremony-offerings.
161- Did the Buddha say that for whatever reason he was going to die at Kusinara ?
Just to Kusinara , German- Ananda see the terrain is not very suitable, should have asked the Buddha to choose another place more convenient, to enter-kill:
"The Blessed One, please do not rush into Nirvana in this co-host village." The Buddha could choose other great cities like Rajagaha , Savatthi , Champa , Kosambi or Bénarès , for there are many kings and lords, many nobles, Brahmins, false gods who are faithful to the Lord, who will take care of the more worthy cremation. "
The Buddha replied:
"Do not say that, Ananda , during the pre-existence, when As-Lai was a Transfiguration , As-Lai was stationed here, Kusinara was Kusavati , great and prosperous. The most-on-demand, because that, As-Lai choose here as the place of death.
There is another reason Buddha did not say, but then people knew that he had prepared everything to avoid the disaster later.
The bones of the Buddha-called Sarira Dhtutu ( Saree ) are all Buddha- eater considered as a treasure trove of precious, precious and precious in life can not be equal. I want to have a part, to set up a temple for worship, for the daily routine to worship offerings, as at the time of His Holiness. Therefore, as well as believe in the Buddha-Nirvana in Kusinara , the National King sent the Messenger to ask for a part of the relics of worship. All seven of the Magadha, Vesali, Kapilavastu, Savatthi, Allakappa, Ramagama, Veddhadipaka , dragged themselves to the camp outside of Kusinara .
King Mallas definitely did not share the relics of the messengers; But they insisted that the Buddha was a high priest, they themselves belong to the high line, want to have relics of the relics of the temple of Germany, Buddha.They are patience but expressed the resolve to divide to relieve Sareon to return home.
King Mallas thought that the Buddha was coming to Kusinara to die , essentially entrusted to the line Mallas preserve relics, and Kusinara to rich and long-lasting prosperity.
Seeing the curiosity can be linked to a brutal war, which Kusinara was a deflating , unprotected state with seven heretical warlords, Dona , King Mallas, the king-in- waiting, said : "Apart from the Sakyas in Kapilavastu , we are not of the relatives of the Lord Buddha; of the One to set up the temple, for every country sees Gotama is the teacher of Master of compassion relief. Because of the devotion, every country would like to have the Benefit of the Jew, to wish for the influence of the One who is devoted to compassion and self- After building happy happiness and happy life and maintenance of Buddhism to be sustainable for a long time. Formerly, the Buddha-Sun often teach us to remove the injustice, resentment, the break Tham, yard, Si, should not kill each other, must love, harmony, united, to lead-together on the path of enlightenment. If we sincerely love the teachings of the Buddha-Da and worship him as the Church leader, we should be happy to bring Saree to share eight parts together for each home to set up temple. worshiping, giving the people the worship-threshold, the pure-minded practice in accordance with the diaspora law. As th? we are really worthy of being a follower of Gotama. "
King Mallas and the seven Apostles met with great sympathy and delegated to Dona the responsibility of dividing Sarees into eight parts. Each of the Apostles took part, placed in a gold bucket, placed on a large statue, opened the way before, the code behind him, on the way home with a heart of reverence. Teacher Dona would like to use the golden scales to share the relics, as memories for his part.
The distant land-invaded the late-arriving, only a handful of ashes to bring back to worship.
If the Buddha came to an end in a mighty land, such as Magadha , it would be difficult for the lands to obtain the relics of the Jade Buddha. Buddha-predictions, know how there will also be contention, so he most-determined to enter-kill in Kusinara . King Mallas self-forces soldiers know not enough to win seven other origin, must also link-up peace-award concessions.
The relics of the relics of the eight Kingdoms to set up the Temple of worship, between the capital for the doi-dai, daily incense incense, flowers, aromatic water offerings.
The first eight towers are built of bricks, semi-bridges like the sky-roof, on the high hills. At the top of the peak there is a shade tree, surrounded by a fence and one or four doors.
Two centuries later, King Asoka (A-Dục) was very devout Buddhist-French, contributed all the relics, divided 84,000 parts, built towers throughout the Indian territory, to drain-expression the great-hearted, the people-they worship and self-awakening. The ancient-tower, long-lost-fall; At present, the Government of Indo-China is concerned with religious devotion; Four places in mind:
In:
162- How can the Buddha's action be summarized?
Buddha-Buddha is like everyone else. He had died because of birth.
He entered in the midst of heaven, as well as the moment of birth, at the time of his death and as well as he often lived from the time of his return to the time of his death. He died of illness, in old age and only thanks to his disciples, especially Ananda Ananda caring care.
The Buddha died and did not return, like a lamp full of oil out of his heart. His loving-kind-hearted devotion, reverence for His Kindness, but no longer desires to be directly assisted. Even so, over 2,500 years, the faithful never forgot the Buddha. Life is still suffering, their devotion is still. Human beings always remember Y-Wang who has found the soul-saving medicine. His light is still shining forever; His disciples connected forever.
The Buddha is both a moral and a self-ideological. He does not seduce anyone to follow Him and does not oblige anyone to have a blind faith.
Although his doctrine does not recognize the eternal soul, it does not perceive creativity, but there are also 500 million believers on the face of the earth, and that number is growing ever more. forever It is not strange, because everyone who is recognized as life-Suffering-brain; and thanks to the Buddha teaches the way to eradicate suffering, to escape from reincarnation, to the place of absolute joy is Nirvana. Buddhists who do not view the cessation of samsara are a kind of bisexuality, and believe that it is a sacrificial blessing, a glorious victory.
Wanting to enter Nirvana, the Buddha taught to leave the family, to live a free life, from busy to family, career and society. Being dependent on others is a miserable thing; depending on where you are happy, free as a cage bird, live without resentment between the enemy, not sex between the lust, no greed between the greedy, happy - With the scene of poisonous, self-in the coffin with the coke, with nature-natural scenery that people can not taste.
Overcoming the endless incarnation of the Buddha-Buddha, he has done many benevolent virtues, so in the last life he has overcome the evil of humanity. When enlightenment-results Supreme Master Ching-Enlightenment, He continues to fulfill the universal-universal life.
The Buddha is not a non-mythical one, because he believes in the gods, but he does not say that the gods have a power in the source of the universe, or in the network. of mankind. Thus the Buddha-Buddha is not a rationalist.
The Buddha is not the creator of the poltergeist scene, because his religious instructions do not bring pleasure but seek the cessation of suffering.
The Buddha does not reject the self, but He does not think that it is a reality, because it is infinite.
The Buddha does not teach fate-destiny, although all beings born of pre-created karma, but everyone has the right to determine for his future. He is also not a social revolutionary, because he applies only to the peer in his own Sangha.
The Buddha has a soft-talked, smart, and intelligent technician, making him wonderfully difficult to think. When they were confused, he brought them back to the problem and explained to them in sweet words. Always the Buddha-dutiful-manliness, decency, ceremony-level. Entirely, but not the most verse, who invited to eat in the meditation market, he also happy to accept.
The Buddha-heavy duty to life; every day ready-to-teach preaching for all listeners; Picking up guests not to mention day and night, not to mention tired. He also went to the countryside village to find the people.
For monks, the Buddha taught the ritual rituals, must harmonize together, to set a good example for believers. He did not let the teachers live their lives; He always advised the teacher to learn, to work, to bring ethics to the believer. Living by the medicinal medicine of the Tanh, the teacher must cultivate the power and benefit for life.
The educational work of the Buddha Buddha non-stop. Some people just blamed him for not eating, while everyone was plowing rice. He responded that he himself planted every hour, every minute; The day he was only a little leisure to meditate. Indeed, the Buddha-Buddha is the only activist in the world.
The Buddha is more often loved than afraid. He taught us to abolish selfish greed, to be the source of evil and to offer compassion, help and love for one another, to heal the suffering of life.
In short, the Buddha is the deity of the Sacred Heart, the only one in the world, worthy of the gods and human-type feast offerings.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/6/2018.
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