SURAMGAMA-SUTRA.
EXPLAIN
(Next)
3 - TONG CAI, HUONG TRAN, TỴ
ABOUT THE BIRTH OF CAPITAL
- A Nan, as he was clear, the base, incense ceiling made love with each other, gave birth to consciousness. So this formula from the heart of the mind, taking the base as the world; or from the incense ceiling, taking incense to make the world?
- A Nan! If you come from your heart, what do you have in your mind to do your mind? Get the nose with meat or get the smell of smell?
- If you take the nose with this flesh, the flesh of the body, the body knows the sense of touch, is called the body, it is not the base; called tactile, which is external, so there is no name for the ruling body.
- If you take the nature of smelling and know to make your mind stand, what do you have in your mind to do that which smells? If you take the nostril with this flesh, then the knowledge of the flesh is exposed, not the base; If you take damage do not know the smell, then the damage does not know, and the skin should not know, then nowhere is he, his body does not know then he is not here anymore.
- If you take the incense to make the smell smelling, then what does it belong to?
- If the fragrant scents must come from the scent, then the aroma, rotten from the y lan tree and the flock, when the two smells do not come, do you smell the scent of the throne as fragrant or rotten? Rotten is not fragrant, fragrant, it is not rotten, if they both smell, then he alone must have two bases, and now ask for direction with us to have two A Nan, so who is his body? But if the base is a fragrant, not rotten, then the rotten has become fragrant, fragrant must be rotten, two nature has not, the world from where?
- Again as the eye can see and not see the eyes. Also, if the consciousness is borne by the incense, it should not be known. If you know, it is not because of the incense; if you don't know, then it is not a refuge.
- Huong Tran does not have the smell, so the world of incense is not successful; consciousness does not know the incense, then the world cannot be created by the incense, but there is no middle world, it is not in the outside, and all that is smelled is hopeless.
- Should know, the base, incense ceiling charm with each other, birth of the world, three places are not, ie the base, incense ceiling, world consciousness, which is not predestined, nor natural nature. EXPLAIN
- A Nan! If you come from your heart, what do you have in your mind to do your mind? Get the nose with meat or get the smell of smell?
- If you take the nose with this flesh, the flesh of the body, the body knows the sense of touch, is called the body, it is not the base; called tactile, which is external, so there is no name for the ruling body.
- If you take the nature of smelling and know to make your mind stand, what do you have in your mind to do that which smells? If you take the nostril with this flesh, then the knowledge of the flesh is exposed, not the base; If you take damage do not know the smell, then the damage does not know, and the skin should not know, then nowhere is he, his body does not know then he is not here anymore.
- If you take the incense to make the smell smelling, then what does it belong to?
- If the fragrant scents must come from the scent, then the aroma, rotten from the y lan tree and the flock, when the two smells do not come, do you smell the scent of the throne as fragrant or rotten? Rotten is not fragrant, fragrant, it is not rotten, if they both smell, then he alone must have two bases, and now ask for direction with us to have two A Nan, so who is his body? But if the base is a fragrant, not rotten, then the rotten has become fragrant, fragrant must be rotten, two nature has not, the world from where?
- Again as the eye can see and not see the eyes. Also, if the consciousness is borne by the incense, it should not be known. If you know, it is not because of the incense; if you don't know, then it is not a refuge.
- Huong Tran does not have the smell, so the world of incense is not successful; consciousness does not know the incense, then the world cannot be created by the incense, but there is no middle world, it is not in the outside, and all that is smelled is hopeless.
- Should know, the base, incense ceiling charm with each other, birth of the world, three places are not, ie the base, incense ceiling, world consciousness, which is not predestined, nor natural nature. EXPLAIN
The Buddha said that A Nan Da said, " As you are clear, the mind, incense ceiling makes love with each other, birth of consciousness. So this formula from the heart of the mind, taking the base as the world; Or from the incense ceiling, taking the incense to make the world? ”It means that he asks: The smell ( consciousness ) due to the nostrils ( bases ) or the scent ( incense incense ) born?
The Buddha preached: " - If taking the nose with this flesh, the flesh of the body, the body knows the sense of touch, is called the body, not the mind (the nose ); called tactile, which is external, so there is no name for the ruling body.
The Buddha preached: " - If taking the nose with this flesh, the flesh of the body, the body knows the sense of touch, is called the body, not the mind (the nose ); called tactile, which is external, so there is no name for the ruling body.
- If you take the nature of smelling and know to make your mind stand, what do you have in your mind to do that which smells? If you take the nostril with this flesh, then the knowledge of the flesh is exposed, not the base; If you take the damage, do not know the smell, then you do not know it yourself, but the flesh should not know, then nothing is he, his body does not know then he is not here anymore. It means that the smell ( consciousness ) is not caused by the nose, nor by the smell born.
He continued: "- If you take the incense ( smell ) as a sense of smell, then what is the knowledge ( consciousness ) of the incense incense, is it related to you?
- If the fragrant scents must come from the scent, then the aroma, rotten from the y lan tree and the flock, when the two smells do not come, he sniffs the scent of the grass itself ( self-proclaimed ) as fragrant or rotten ? Rotten is not fragrant, fragrant is not rotten, if both of them can smell it, then he alone must have two bases ( two noses ), and now ask for direction with us to have two Aanda, then who is it ( xinxing ) your? If a company needs, not two fragrant rot, the rot has aromatic, fragrant to the rot, two qualities were there, from where the world up? " That is smelling formula ( refugee formula) not due to the scent ( ceiling incense ) born,
- If the fragrant scents must come from the scent, then the aroma, rotten from the y lan tree and the flock, when the two smells do not come, he sniffs the scent of the grass itself ( self-proclaimed ) as fragrant or rotten ? Rotten is not fragrant, fragrant is not rotten, if both of them can smell it, then he alone must have two bases ( two noses ), and now ask for direction with us to have two Aanda, then who is it ( xinxing ) your? If a company needs, not two fragrant rot, the rot has aromatic, fragrant to the rot, two qualities were there, from where the world up? " That is smelling formula ( refugee formula) not due to the scent ( ceiling incense ) born,
The Buddha reasoned: "- As if the eye did not see the eyes. Also, if the consciousness ( the smell ) arises out of the incense ( smell ), then it is not possible to know the incense. If you know, it is not because of the incense; if you don't know, then it is not a refuge.
- Huong Tran does not have the smell, so the world of incense is not successful; consciousness does not know the incense, then the world can not be created by the incense, but there is no middle world, it is not in the outside, and all that is smelling is hopeless ".
Seeing that, sniffing is not from the birth, nor from the smell of birth; these two things are intertwined with the illusory sense of smell; therefore the Buddha said: "- Be aware, the mind-base, the incense-base arises with one another, birth of the world-consciousness, the three places are not, ie the base, the ceiling, the consciousness of the world, which is not the predestined nature, neither natural nature " is.
4 - DEVICE, VACUUM, THAT
ABOUT THE BIRTH OF CAPITAL
- A Nan! As he is clear, the mind, the ceiling makes intertwined with one another, being born awake, so this form comes from the realization, taking the base as the precepts; or from being naked, taking the ceiling as a precept?
- A Nan! If from the real world, the things in the world, such as sweet sugarcane, sour apricot, bitter melon, salty salt, te Tan, ginger, cinnamon, then spicy, all without taste, he tasted his own tongue sweet or bitter ? If the nature of the damage is bitter, who knows how to taste it? What does a self-tasting death do to know? The nature of the true nature is not bitter, nor does the nakedness make it happen, how do we set up the world?
- If the taste is bare, it is also a taste, but it is as if it is a base, can not taste itself, how do you know if it is a taste or not a taste? Again the flavors are not from an object, the taste has been borne by many things, the consciousness must also be many. The body of consciousness if one, must be born by a ceiling, then when the salty, sweet, sour, spicy mix with birth, different generals transform into a taste, it cannot be distinguished; the distinction is not, it is not called consciousness, how is it called gender-consciousness? Could nothing now bring forth your consciousness? If the loss of mind and the harmony of the ceiling, where in the middle of the capital there is no self-nature, where does the gender come from?
- Be aware, the base, the ceiling made love together, birth and death, three places are not, ie the base, the ceiling, the world, which is not predestined, nor natural. EXPLAIN
- A Nan! If from the real world, the things in the world, such as sweet sugarcane, sour apricot, bitter melon, salty salt, te Tan, ginger, cinnamon, then spicy, all without taste, he tasted his own tongue sweet or bitter ? If the nature of the damage is bitter, who knows how to taste it? What does a self-tasting death do to know? The nature of the true nature is not bitter, nor does the nakedness make it happen, how do we set up the world?
- If the taste is bare, it is also a taste, but it is as if it is a base, can not taste itself, how do you know if it is a taste or not a taste? Again the flavors are not from an object, the taste has been borne by many things, the consciousness must also be many. The body of consciousness if one, must be born by a ceiling, then when the salty, sweet, sour, spicy mix with birth, different generals transform into a taste, it cannot be distinguished; the distinction is not, it is not called consciousness, how is it called gender-consciousness? Could nothing now bring forth your consciousness? If the loss of mind and the harmony of the ceiling, where in the middle of the capital there is no self-nature, where does the gender come from?
- Be aware, the base, the ceiling made love together, birth and death, three places are not, ie the base, the ceiling, the world, which is not predestined, nor natural. EXPLAIN
The Buddha told Sun Shuxiang that: " As you have clearly realized, the mind, the ceiling makes interdependent conditions, and is born with consciousness, so this form comes from the realization, taking the base as the precepts; or from the ceiling, the ceiling you do get world? " He asked: Soul taste ( gustatory consciousness ) by the tongue ( loss basis ) of birth or by Map tasting ( mote ) born?
He preached: "If you come out of the realm ( tongue ), then things in the world like sweet sugarcane, sour apricot, bitter melon, salty salt, te Tan, ginger, cinnamon are spicy, all of them have no taste, he Self tasting tongue is sweet or bitter? If the nature of the damage is bitter, who knows how to taste it? What does a self-tasting death do to know? The nature of the mind is not bitter, the ceiling ( gossiping ) is not self-made, how do we form the world? It means that the tongue (real base ) does not produce a tasting ( awful ) consciousness .
The Buddha preached: " - If it comes from being naked, it is also a taste, as if it is a base, can not taste itself, how to know whether it is a taste or not a taste? Again the flavors are not from an object, the taste has been borne by many things, the consciousness must also be many. The body of consciousness if one, must be born by a ceiling, then when the salty, sweet, sour, spicy mix with birth, different generals transform into a taste, it cannot be distinguished; the distinction is not, it is not called consciousness, how is it called gender-consciousness? Could it be that nowhere is born of your consciousness? ” Means that the taste ( awakening) is not born of the taste ( the ceiling ), because if the taste ( the ceiling ) produces a tasting ( awakening)) the tasting is the tasting; but the tasting cannot taste the taste itself, how do you know if it tastes or doesn't taste?
"If damage base and a ceiling harmony is born, where between which there is nature, the world from where up?" That is not the tongue ( loss basis ) blend with the furniture tasting ( mote ) born tasting ( loss formula ), for harmony all of the mind no ( self ), what should be taken to establish a tasting?
See so, the taste is not born of tongue, not by taste, nor by the tongue in harmony with the taste of birth. These two things are intertwined with each other to create a truly unrealistic taste, so the Buddha said: " - Be aware, the realm, the ceiling makes love with one another, birth and consciousness of the world, three places are not, immediately the base , the ceiling, practical world, they were not predestined nature, nor the nature of nature " is.
5 - PEOPLE, XAN TRAN, THAN
ABOUT THE BIRTH OF CAPITAL.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/1/2019.
