- Primary Litigation ( Khuddakapàtha ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
Introduce
This is the first sutta of the Khuddhaka Nikaya, probably compiled into a handbook for novices and novices. This book contains 9 suttas, including basic topics for monks and nuns to start a monastic life in monasteries. However, many sutras are also used to introduce the Dharma teachings to the lay people.
The first and second prayers are used in novices of novice monks and novices. The third sutta is the first guide to contemplating the body, an exercise to overcome greed. The fourth sutta introduces basic classifications for the analysis and development of wisdom, starting with the principle of dependent origination and central Buddhism.
The fifth sutta provides an overview of the practice - starting from the need for intimacy with the good of knowledge, and ending with the attainment of Nibbāna. The Sutta refers to the blessings as a kind defense, not from cumbersome rituals but from acts of generosity, morality and wisdom. The sixth sutta develops from the first and fifth sutta, details the Three Jewels of the Buddha-Dharma-Sangha, and also presents how to meditate for the attainment of the Save, the first to lead to Nirvana. table.
The seventh sutta has the theme of generous generosity and merit from offerings to monks who have died. The eighth discourse on charitable acts of giving will lead to lasting benefit, rather than material investments. Finally, the ninth discourse returns to the topic of meditation, focusing on the development of compassion, kindness, and love for all and all species.
All nine suttas, in different meanings, are often recited and meditated on in the Theravada Buddhist communities from ancient times to the present day. Every day, both laity and monks recite the first sutta on the Three Jewels of refuge to remind themselves. Priests usually recite suttas from the fifth to ninth discourses when receiving the lay offerings, and often use the fifth sutta (Sutta of Mercy) as the theme in the sermons.
In short, this Little Liturgy is used as a useful introductory text in the early stages of monastic life and in the life of all current Buddhists.
Disciples take refuge in Buddha,
Disciples take refuge in Dharma,
Disciples take refuge in Sangha.The second disciple took refuge in Buddha,
The second disciple took refuge in the Dharma,
The second disciple took refuge in the Sangha.The third disciple took refuge in Buddha
The third disciple took refuge in the Dharma.
The third disciple took refuge in the Sangha.
1. Disciple practice about avoiding killing.
2. Practitioners practice the precept to avoid taking away from giving.
3. Disciple practices gender precept to avoid wrongdoing in education.
4. Practitioners practice gender to avoid telling lies.
5. Disciples practice gender precedent to avoid any distraction due to drinking alcohol or other intoxicating things.
6. Disciples practice gender avoidance of non-temporal eating.
7. Practitioners practice avoiding dancing, singing, music, drama.
8. Disciples practice gender avoidance of wearing garland and makeup with aromatherapy, rubbing oil.
9. Disciple practices gender avoid using high and wide beds.
10. Disciples practice gender avoidance of accepting gold and silver.
III. Thirty Two Parts (Dvattimsàkàra) [^]
In this body there are: hair, hair, nails, teeth, skin, meat, tendons, bones, marrow, kidneys, heart, liver, diaphragm tissue, spleen, lungs, intestines, intestinal membranes, abdomen, stool, bile, phlegm , pus, blood, sweat, fat, tears, skin fat, saliva, pus, mucus in the joints, urine and brain in the head.
IV. The Prince asks the Tao (Kumàrapanha) [^]
What is a? - All sentient beings survive through food.
how is two? - Name and identity.
How is dad - Three types of feeling.
how is four? - Four Holy Roman Empire.
How is the year? - Five aggregates.
What is six? - Six lands of origin.
What is seven? - The seven factors of enlightenment.
What is eight? - Saints eight branches.
How is nine? - Nine habitats of charming species.
What is ten? -The position has enough ten virtues called A-la-Han.
V. The Omniscient Sutta (Mangala Sutta) [^]
Like this I hear:
At one time the Blessed One stayed in Sàvatthi, in Jetavana, in Anàthapindika's garden. Then a Prince, when the night was nearing, with brilliant luminosity over Jetavana, went to World Religion, after paying homage to the Blessed One and standing on one side. Standing on one side, the Prince was White World Honored with the poem:
Deaths:
1. Many heavenly beings and people,
Thinking of good signs,
Wishing and waiting,
A safe way of life,
Please speak up,
About the ultimate good omen.
(Buddha preached :)
2. Not close to the fool,
But close to the Tri,
Pay homage to the respectable person,
The ultimate good omen.3. In the appropriate stay,
Germany first did,
Righteousness directed by the mind,
Is the ultimate good omen.4. Learning a lot, good career,
Skillful learning training,
Say the words well said,
Is the ultimate good omen.5.
Nurturing mother and father, Raising his wife and children.
Making trades without trouble,
Is the ultimate good omen.6. Dāna, onions, righteousness,
Caring for the people,
Doing no mistakes,
Being the ultimate good omen.7. End, renounce evil,
Tame passion for wine,
In France, no distraction,
Is the ultimate good omen.8. Respect and humble yourself,
Know enough and be grateful,
Timely, listen to the Dharma,
The ultimate good omen.9. Patience, kind words,
Presentation of the Sa-subjects,
Timely, discourse of Dharma,
Is the ultimate good omen.10. Austerities and bliss,
Seeing the Noble Truth.
Enlightenment of the fruit: "Nirvana"
is the ultimate good omen.11. When touching the life of the
mind does not move, no melancholy,
No defecation, peace,
An ominous state of goodness.12. Do things like this,
No place fails,
Everywhere is safe,
Is the ultimate good omen.
WE. Ratana Sutta [^]
1. All living in this world,
There are living beings gathering,
Or on this earth,
Or in the middle of nowhere,
Hoping that all beings,
Be pleasing,
So, please be careful,
Listen to this teaching .2. Therefore beings,
All pay attention,
Arise with kindness,
For all species,
Day and night,
They bring offerings,
So don't be distracted,
Help maintain them.3. What property does the mortal have,
This life or the next,
Or in the celestial world,
There is vengeance over victory,
Unequal,
With Tathagata Tathagata,
Thus, the Buddha,
Is the magical treasure ,
Hope with this truth,
Be happy feet.4. Paragraph removal and attachment,
Immortality and magic.
Shakyamuni Buddha,
The Dharma is in meditation,
Nothing can be compared,
With that magical enemy.
Thus, in the Dharma,
Is the magical treasure,
Hoping with this truth,
To live a happy life.5. Buddha, World Religion vengeance wins,
Speak up praises,
France pure enemy,
Continuity without interruption,
Nothing is equal,
Dharma meditation is wonderful.
Thus, in the Dharma,
Is the magical treasure,
Hoping with this truth,
To live a happy life.6. The eight of these four pairs,
Being good at praising.
The disciples of Thien The,
Deserve to be offered.
Alms of that,
Great results.
Thus, where they increase,
Is the magical treasure
Wish with this truth,
To live chon happy.7. The heart of little sex,
With the mind of perseverance,
Skillful relationship,
Gomorrah Teach!
They attain fruition,
They can enter immortality,
They attain easily,
Enjoy life of tranquility,
Thus, where the Sangha,
Is the precious treasure,
Hope for this truth,
To live happily.8. Like a stone pillar,
Khéo y like the ground.
Oil has the four winds,
Can not oscillate.
I say Monk,
Like this example,
The body merged with wisdom,
Seeing the Noble Truths,
Thus, in the Sangha,
Is a precious treasure,
Hoping for this truth,
To live happily.9. The cleverly explained,
The truths of the Holy Empire,
The cleverly preached,
With profound wisdom.
Although they have all the strength,
Unwavering distraction,
They are not so bad,
The eighth being,
Thus, where they increase,
Is a precious treasure,
Hoping for this truth,
To live happily.10. The position he fully thanks,
With the right view,
So there are three legal,
Be completely abandoned, View
and suspect,
About no prohibition,
For four fallen lands,
Completely freed.
He could not do,
Six basic evil,
Thus, where they increase,
Is the magical treasure.
Looking forward to this truth,
Be happy feet.11. Whether he does,
What is evil,
With body or with words,
Even with the mind,
He can not,
Cover it,
It is said,
Can not see evil.
Thus, where they increase,
Is the magical treasure.
Looking forward to this truth,
Be happy feet.12. The forest is beautiful,
There are top flowers,
In the hot summer months,
The first summer days,
France won the sermon,
Such examples.
The Dharma leads to Nirvana, The
ultimate Dharma happiness,
Thus, where the Buddha is,
The precious treasure,
Wishing for this truth,
To be happy and happy.13. Noble knows nobility,
Cho brings nobility,
Supreme class preach,
Noble noble vengeance wins,
Such where the Buddha,
Is the jewel of magic,
Looking forward to this truth,
To be chon happy.14. The old karma has ceased,
The new karma does not create,
With the mind of renunciation,
In the future being,
The seeds end,
Desire not to grow
Ranks of Nirvana,
Such as this lamp,
As So, where they increase,
is a magical treasure.
Looking forward to this truth,
Be happy feet.15. In this world,
There are living beings gathering,
Or on this earth,
Or in the middle of nowhere,
Pay homage to the Buddha,
As if coming here,
To be heavenly, human,
Prostrate and make offerings ,
Hopefully, with this conduct,
All species are happy.16. All in this place,
There are living beings gathering,
Or on this earth,
Or in the middle of nowhere,
Pay homage to the Dharma,
Already as real come here,
Be of Heaven, Human ,;
Prostration and offering,
May that with this conduct,
All species will be happy.17. In this world,
There are living beings gathering
Or on this earth,
Or in the middle of nowhere,
Pay homage to them Sangha,
Prostrate and make offerings,
May that with this happiness,
All species will be happy.
VII. The Sutras Outside the Wall (Tirokudda Sutta) [^]
1. Outside the wall,
They stood waiting,
Intersection, junction,
Return to the old roof,
Waiting by the gate.2. But when the party was hearty, The table
was ready, All
kinds of food and drink,
No one missed them.
This event arose
from their old karma.3. So, whoever has
kindness , Remember to give to his relatives,
The drink is pure,
Nice and timely.4. This dish for people, I
hope you peace,
Dear hungry ghosts,
Has gathered there.5. Will wish to bless,
Because the food is full,
Mong people belong to live long,
Thanks to people, we benefit ,.6. Because of my homage,
The benefactor does not lack fruits
There is no plowing,
nor raising animals.7. There is no trade,
No exchange of gold coins,
The hungry ghosts,
Only living on alms.8. As water falls down a hill,
Flows down to a deep abyss,
Dāna on this spot,
Provides peta.9. As the river bed is full,
Bringing water to the sea,
Alms on this spot,
Providing hungry ghosts.10. He gave us,
He worked for me,
He was a relative,
He himself.
Give alms ghosts,
Remember the old things they did.11. Do not mourn, melancholy,
Do not mourn in any way,
Help the hungry ghosts,
Seduced by doing this,
Not good for hungry ghosts.12. But when the offerings,
Ingenious put on the Sangha
Benefit them for long,
Now, later on.13 The Dharma is taught,
So respectfully, How
respectful,
To the deceased, the
monks are offered,
Also increased mightily,
He accumulates merit,
How immense.
VIII. The Sutta Museum (Nidhikanda Sutta) [^]
1. A man who keeps treasure,
At the bottom of a deep well,
Thinks: "If you need help,
It is beneficial to us".2. If condemned by the king,
Or to pay off debts,
Or be robbed and imprisoned,
And demanded ransom,
When crops are lost, accidents,
With the purpose of this,
In this world,
Will come to win treasure .3. Even though it was never,
Well stored like that,
At the bottom of the deep well,
Still not quite enough,
Helping people all the time.4. The treasure is displaced,
Or the person forgets the trace,
Or the serpent takes it away,
Or the spirit disperses,5. Or heirs,
He does not accept,
Move treasure,
When he did not see.
And when blessings take place,
All are dissipated.6. When men and women,
There is generosity,
moral precepts Or meditation, wisdom,
Smart treasure to reserve.7. In temples, towers, Sangha,
An individual, a traveler,
Or a mother, a father,
Or a brother.8. This store is clever to save,
Following people, not losing,
Between everything that must leave,
He goes with it.9. Nobody else shares,
No robbers get it.
So those in need,
Do good deeds, And
treasure follow you,
Never to be lost.10. This is a treasure,
Can satisfy,
All natural and human
desires , Whatever they want,
All are achieved,
Thanks to the merit of merit.11. The beauty of the skin color,
The beauty of the sound,
The beauty of the figure,
The beauty of the whole body,
Very high position,
With the servants,
All are achieved,
Thanks to the merit of merit.12. King of a realm,
Ultimate Bliss Turns king,
And dwells in Heaven,
All achieved,
Thanks to merit merit.13. The appearance of his victory,
All the pleasures of heaven,
Or
the passing away of victory, All are achieved
By virtue of merit.14. Reaching victory with friends,
Specializing in practicing the true foot,
Achieving enlightenment,
All are achieved.
Thanks to merit merit.15. Four infinite obstacles of directing,
Eight levels of liberation,
Consummation of Thanh Van,
Both ways of enlightenment:
Single Enlightenment, Right Enlightenment,
All are achieved,
Thanks to merit merit.16. Blessed is great,
Because of merit is won,
Therefore needy,
And those who are wise,
Have created treasure.
Merit thanks to karma.
IX. The Heart of Mercy (Mettà Sutta) [^]
1. The skillful taste purpose,
Need to do the following:
After understanding smoothly,
That peaceful path,
Capable of intuition,
Truly good, honest,
Easy to speak and meek,
Nothing noble .2. Live to feel good enough,
Feed us easily,
Less bustle,
Live frugally and simply.
The bases are peaceful,
Wise and cautious,
No aggressiveness to the family,
No craving, no ambition.3. His conduct,
Not petty, petty,
Make others have minds,
Can be criticized,
May all beings,
Be peaceful, peaceful,
May they be attained,
Happiness and security lost.4. May all who,
Love be with life,
The weak or the strong,
Do not miss anyone,
The long or the big,
The low, the big and small.5. Species seen, not seen,
Species living far, not far,
Species currently living,
Species will be born,
May all beings,
Live happily.6. Hope that no one,
Deceive, deceive anyone,
No one despises,
At any place,
Not because of hatred,
not because of the idea of opposition.
There are people desiring,
Making miserable for each other.7. As the mother's heart,
For his children,
Lifetime to protect,
The only Son born.
Also, for all
Beings of sentient beings,
Practice your mind,
No limit, vastness.8. Practice with kindness,
In all the world,
Practice your mind,
Unlimited, vast,
Above and below,
Same width,
Unrestricted, tied,
No hatred, no hostile.9. When standing or sitting,
When sitting or lying down,
Long until,
While awake,
Remain in this mindfulness,
This way of life.
Mentioned by life,
Is the ultimate lifestyle.10. Who gives up wrong views,
Keeps the good, enough right view,
Regents are craving,
For lust,
No more being reborn,
Going to the fetus. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.7/10/2019.
